Reading Comprehension Questions

Multiple choice

Directions: Choose the word/group of words which is most similar in meaning to the word/group of words printed in bold as used in the passage.

Mad

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Angry

  2. Upset

  3. Wild

  4. Insane

  5. Pleasant

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

(1) Incorrect – Angry is out of context; as used in the passage, mad means wild.

(2) Incorrect – Upset conveys meaning in the sense of anger, but this is not the meaning of mad as used in the passage.
(3) Correct – As used in the passage, mad means wild (with joy or fun).
(4) Incorrect – Insane is synonymous, but in the sense of a person going out of mind, but as used in the passage, mad means wild.
(5) Incorrect – Pleasant is opposite in meaning to mad in the sense of being upset.

Multiple choice

What did Subha Datta see in the clearing after he swept it clean of dead leaves?

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. He saw a branch from a tree.

  2. He saw a broom.

  3. He saw a pile of dead leaves.

  4. He saw a great, big pitcher.

  5. None of these

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

Incorrect – This is what he used to sweep the dead leaves away, but this is not what he saw.

Incorrect – He used a branch of a tree to sweep the dead leaves away. What he saw was a great, big pitcher.
Incorrect – He may have seen a pile of dead leaves outside of the clearing, but this is not what he saw according to the passage. What he saw was a great, big pitcher.
Correct – He saw a great, big pitcher. Incorrect – He saw a great, big pitcher.

Multiple choice

Which of the following would be the most appropriate title for the passage?

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Subbha Datta in the Forest

  2. Subbha Datta and the Fairies

  3. Subbha Datta Goes Hungry

  4. The Magic Pitcher

  5. Trapped by the Fairies

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

(1) Incorrect – The passage mentions this, but this is not the focus of the passage. The passage is about the great, big pitcher and how it can provide all that the fairies want, and how Subbha Datta is fascinated with it.

(2) Incorrect – The passage is about Subbha Datta and the fairies, but this is not the focus. The passage is on the great, big pitcher.
(3) Incorrect - The passage does not state that Subbha Datta goes hungry, but focuses on the great, big pitcher.
(4) Correct – The title of the passage should be “The Magic Pitcher”. (5)  Incorrect – This could be inferred, but this is not the focus of the passage, which is on the great, big pitcher.

Multiple choice

What did Subha Datta wish for after spending several days with the fairies?

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. He wished that he would not miss his wife and children.

  2. He wished that he could cut down trees for the cooking fires.

  3. He wished he could slip off home when the fairies were away.

  4. He wished his wife and children could share the wonderful meals with him.

  5. None of these

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

(1) Incorrect – The passage states that he missed them not that he wished he would not miss them.

(2) Incorrect – The passage does not state this, but states that he missed his work.
(3) Incorrect – The passage states that he thought about this, but this is not what he wished for.
(4) Correct – The passage states that he wished that his wife and children could share the wonderful meals with him.
(5) Incorrect – The passage states that he wished that his wife and children could share in the wonderful meals with him.

Multiple choice

Directions: Choose the word/group of words which is most similar in meaning to the word/group of words printed in bold as used in the passage.

Clearing

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Cleaning

  2. Piece of grassland

  3. Open space

  4. Field

  5. Woods

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

(1) Incorrect – As used in the passage, clearing means an open space in a wood or forest.

(2) Incorrect – Specifically a piece of grassland is a meadow, whereas the passage uses  clearing to mean an open space within a wood or forest.

(3) Incorrect – Clearings can be found in forests as they are open spaces in a wood or forest.
(4) Incorrect – A field is a large open area and could refer to a field of crops or a playing field. As used in the passage, clearing means an open space within a wood or forest.
(5) Correct – As used in the passage, clearing means an open space within a wood or forest.

Multiple choice

Directions: Choose the word/group of words which is most similar in meaning to the word/group of words printed in bold as used in the passage.

Seized

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Grabbed

  2. Detained

  3. Released

  4. Caught up

  5. Jam up

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

(1) Correct – As used in the passage, seized means grabbed.

(2) Incorrect – Detained means taking someone into custody. However, as used in the passage, seized means grabbed.
(3) Incorrect- This is opposite in meaning as used in the passage.
(4) Incorrect – Caught up means to take custody or get even. As used in the passage, seized means grabbed.
(5) Incorrect – When something jams up, we often refer to that as seizing; however as used in the passage, seized means grabbed.

Multiple choice

Which of the following can be definitely said about the fairies?

  1. They were beautiful girls.
  2. They owned the great, big pitcher.
  3. They didn’t bother about fetching things.

    Directions: Read the following passage carefully and answer the question given below it.

    Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
    "You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
    Subha Datta at once replied, "I will do anything you wish."
    "Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
    Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
    At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
    When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
    Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
    "We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
    Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
    The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Only 1

  2. Only 2

  3. Only 3

  4. All 1, 2 and 3

  5. Only 1 and 2

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

(1) Incorrect – The passage does state that they were beautiful girls, and also that they owned the pitcher and that they don’t bother about fetching things.

(2) Incorrect – The passage does suggest this, but it also states that they were beautiful girls and that they don’t bother about fetching things.
(3) Incorrect – The passage states this, but it also states that they were beautiful girls as well as suggests that they own the pitcher.
(4) Incorrect – Both 1 and 2 are correct, but 3 is also correct.
(5) Correct – Statements 1, 2 and 3 are correct.

Multiple choice

What did Subha Datta agree to do for the fairies in return for giving him what he wanted?

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. He promised to cut wood for them.

  2. He promised to sweep away all the dead leaves from the clearing.

  3. He promised to do anything they wished.

  4. He promised to find them food.

  5. None of these

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

Incorrect – He did not promise to cut wood for them, but promised to do whatever they wished.

Incorrect – He did sweep away all the dead leaves, but this is not what he promised. He promised to do anything they wished.
Correct – He promised to do anything they wished.
Incorrect – He did not promise to get them food, but the fairies did promise to feed him if he worked for them. What he did promise was to do anything that they wished. Incorrect – He promised to do anything they wished.

Multiple choice

Why was Subha Datta unable to find any food once he finished sweeping the clearing?

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. There was no food to be found in the clearing.

  2. The fairies did not have any food and wanted him to go to the market.

  3. The fairies did not have any food and wanted him to go hunting.

  4. The fairies didn’t bother about fetching food; the pitcher provided them all they wanted.

  5. None of these

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

(1) Incorrect – The passage suggests this, but this is not the reason. The reason is that the pitcher provided all the food the fairies needed.

(2) Incorrect – The passage does not state this nor is this the reason. The reason is that the pitcher provided all the food the fairies needed.
(3) Incorrect – The passage does not state this nor is this the reason. The reason is that the pitcher provided all the food the fairies needed.
(4) Correct – The reason is that the pitcher provided all the food the fairies needed.
(5) Incorrect – The reason is that the pitcher provided all the food the fairies needed.

Multiple choice

Why did the fairies laugh at Subha Datta?

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Because he asked where the food was

  2. Because he was tinkling bells

  3. Because he seized their hands and whirled round with them

  4. Because he was tired and hungry

  5. None of these

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

(1) Correct – They laughed because he asked where the food was and how to set it out.

(2) Incorrect – He was not tinkling bells and this was not the reason.
(3) Incorrect – He was not whirling around with them nor was this the reason.
(4) Incorrect – He was tired and hungry, but this was not the reason. (5) Incorrect – The reason is because he asked where the food was and how to set it out.

Multiple choice

Which of the following can definitely be said about Subha Datta?

A. That he missed his wife and children. B. That he did not like the fairies. C. That he did not want to leave the pitcher.

Directions: Read the following passage carefully and answer the question given below it.

Subha Datta, though he certainly did love his wife and children, was so tempted at the idea of stopping in the forest with the beautiful girls that, after hesitating for a little while, he said, "Yes, I will stop with you, if you are quite sure all will be well with my dear ones."
"You need not be afraid about that," said another of the girls. "We are fairies, you see, and we can do all sorts of wonderful things. It isn't even necessary for us to go where your dear ones are. We shall just wish them everything they want, and they will get it. And the first thing to be done is to give you some food. You must work for us in return, of course."
Subha Datta at once replied, "I will do anything you wish."
"Well, begin by sweeping away all the dead leaves from the clearing, and then we will all sit down and eat together."
Subha Datta was very glad that what he was asked to do was so easy. He began by cutting a branch from a tree, and with it he swept the floor of what was to be the dining-room. Then he looked about for the food, but he could see nothing but a great big pitcher standing in the shade of a tree, the branches of which hung over the clearing. So he said to one of the fairies, "Will you show me where the food is, and exactly where you would like me to get it out?"
At these questions all the fairies began to laugh, and the sound of their laughter was like the tinkling of a number of bells.
When the fairies saw how astonished Subha Datta was at the way they laughed, it made them laugh still more, and they seized each other's hands again and whirled round and round, laughing all the time.
Poor Subha Datta, who was very tired and hungry, began to get unhappy and to wish he had gone straight home after all. He stooped down to pick up his axe, and was just about to turn away with it, when the fairies stopped their mad whirl and cried to him to stop. So he waited, and one of them said:
"We don't have to bother about fetching this and fetching that. You see that big pitcher. Well, we get all our food and everything else we want out of it. We just have to wish as we put our hands in, and there it is. It's a magic pitcher—the only one there is in the whole wide world. You get the food you would like to have first, and then we'll tell you what we want."
Subha Datta could hardly believe his ears when he heard that. Down he threw his axe, and hastened to put his hand in the pitcher, wishing for the food he was used to. He loved curried rice and milk, lentils, fruit and vegetables, and very soon he had a beautiful meal spread out for himself on the ground. Then the fairies called out, one after the other, what they wanted for food, things the woodcutter had never heard of or seen which made him quite discontented with what he had chosen for himself.
The next few days passed away like a dream, and at first Subha Datta thought he had never been so happy in his life. The fairies often went off together leaving him alone, only coming back to the clearing when they wanted something out of the pitcher. The woodcutter got all kinds of things he fancied for himself, but presently he began to wish he had his wife and children with him to share his wonderful meals. He began to miss them terribly, and he missed his work too. It was no good cutting trees down and chopping up wood when all the food was ready cooked. Sometimes he thought he would slip off home when the fairies were away, but when he looked at the pitcher he could not bear the thought of leaving it.

  1. Only A

  2. Only B

  3. Only C

  4. Only A and C

  5. All A, B and C

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

(1) Incorrect – This is true according to the passage, but he also did not want to leave the pitcher.

(2) Incorrect – This is not stated in the passage. What is definite is that he missed his family and that he could not leave the pitcher behind.

(3) Incorrect – This is stated in the passage, but it also states that he missed his family.
(4) Correct – He definitely missed his family and he also could not leave the pitcher behind.
(5) Incorrect – 1 and 3 are correct, but not 2.

Multiple choice

What is zero ended rationalism?

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

A zero-ended rationalism about computers is that "they only do what they are programmed to". The reasoning goes something like this: If one incorporates into a computer the capability to recognise the meaning and function of the symbols representing 'two', 'multiply' and 'equals to' then it would have no problem solving the equation : 2 x 2 =?

But how different is this really from what a child learns in grade school? It's exactly the same. There can definitely be no propensity in certain children to be better in maths than others since arithmetic even at a lowly human level is, after all, only an acquired trait and acquired traits are not inherited.
Similarly, if a computer could be made to intimately internalize the moves, strengths and positional advantages of pieces like the Queen or the Bishop, it should have no problem creaming Kasparov as it would also have the added advantage of number crunching to check out moves so many zillions of nano-seconds in advance.

However, what has been missing so far in the environment of a computer and why it required so many avatars of IBM's Deep Blue programme to outwit our number one grand-master, is the role of a family and the nurture it provides for a potential predisposition. This is because genetically, some children could have stronger musculature to become better cricketers or actors but only when given the necessary ambient training. The answer therefore lies not in suddenly blitzing a super computer's hardware memory and logic bank its equivalent of musculature with the rules, and strategy's of some table game but to bring it home as a baby.

Over the years, fostered by gentle but continuous inputs it would be able to assimilate the secret innuendoes of a game, for instance like bridge, and learn to play it with class instead of simply knowing all possible probabilities of a given hand to the n-th card-played.

  1. A rationalism which always ends in 0.

  2. A reasoning which can end in a particular way only.

  3. A generalization to explain something.

  4. Something that is of little useful knowledge.

  5. Integration of computers with society.

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

As suggested by the context in which the term has been used and the example in the given passage zero ended rationalism is a reasoning which doesn't leave scope for any other thing except a single possible conclusion. The best definition is provided by option (2).

Multiple choice

An example of a zero ended rationalism could be _____________________.

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

A zero-ended rationalism about computers is that "they only do what they are programmed to". The reasoning goes something like this: If one incorporates into a computer the capability to recognise the meaning and function of the symbols representing 'two', 'multiply' and 'equals to' then it would have no problem solving the equation : 2 x 2 =?

But how different is this really from what a child learns in grade school? It's exactly the same. There can definitely be no propensity in certain children to be better in maths than others since arithmetic even at a lowly human level is, after all, only an acquired trait and acquired traits are not inherited.
Similarly, if a computer could be made to intimately internalize the moves, strengths and positional advantages of pieces like the Queen or the Bishop, it should have no problem creaming Kasparov as it would also have the added advantage of number crunching to check out moves so many zillions of nano-seconds in advance.

However, what has been missing so far in the environment of a computer and why it required so many avatars of IBM's Deep Blue programme to outwit our number one grand-master, is the role of a family and the nurture it provides for a potential predisposition. This is because genetically, some children could have stronger musculature to become better cricketers or actors but only when given the necessary ambient training. The answer therefore lies not in suddenly blitzing a super computer's hardware memory and logic bank its equivalent of musculature with the rules, and strategy's of some table game but to bring it home as a baby.

Over the years, fostered by gentle but continuous inputs it would be able to assimilate the secret innuendoes of a game, for instance like bridge, and learn to play it with class instead of simply knowing all possible probabilities of a given hand to the n-th card-played.

  1. you do what you like

  2. you are what you are

  3. you are what you eat

  4. you like what you do

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Option (1) 'you do what you like' is not a zero ended resolution because many times we have to indulge in activities against our wishes, as we don't have any choice. Option (3) 'you are what you eat' is also incorrect because a person doesn't become fat by eating pumpkin. Option (4) “you like what you do” is also not a case of zero ended resolution as you have to take medicines during your illness even if you do not want to. Option (5) is no rationalism at all. Only statement (2) 'you are what you are' can be deemed one because it is a kind of recursive statement with no direct answer. Thus option (2) is the best answer choice.

Multiple choice

The passage ____________________.

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

A zero-ended rationalism about computers is that "they only do what they are programmed to". The reasoning goes something like this: If one incorporates into a computer the capability to recognise the meaning and function of the symbols representing 'two', 'multiply' and 'equals to' then it would have no problem solving the equation : 2 x 2 =?

But how different is this really from what a child learns in grade school? It's exactly the same. There can definitely be no propensity in certain children to be better in maths than others since arithmetic even at a lowly human level is, after all, only an acquired trait and acquired traits are not inherited.
Similarly, if a computer could be made to intimately internalize the moves, strengths and positional advantages of pieces like the Queen or the Bishop, it should have no problem creaming Kasparov as it would also have the added advantage of number crunching to check out moves so many zillions of nano-seconds in advance.

However, what has been missing so far in the environment of a computer and why it required so many avatars of IBM's Deep Blue programme to outwit our number one grand-master, is the role of a family and the nurture it provides for a potential predisposition. This is because genetically, some children could have stronger musculature to become better cricketers or actors but only when given the necessary ambient training. The answer therefore lies not in suddenly blitzing a super computer's hardware memory and logic bank its equivalent of musculature with the rules, and strategy's of some table game but to bring it home as a baby.

Over the years, fostered by gentle but continuous inputs it would be able to assimilate the secret innuendoes of a game, for instance like bridge, and learn to play it with class instead of simply knowing all possible probabilities of a given hand to the n-th card-played.

  1. brings out the difference between humans and computers

  2. gives a plausible argument for integrating computers with society

  3. is meaningless and gives little useful knowledge

  4. brings out the difference between classroom training and computer training

  5. mainly emphasizes the difference in intellectual and emotional pursuits

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Through this passage the author tries to prepare a case for bridging gap between the computers and society and gives ways, which shall help bridge the gap. The last few lines of the passage make it quite evident. Thus, the best answer choice is option (2)

Multiple choice

According to the passage, NGO's play the following roles in combating aids except ___________________.

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

Passage

It is estimated that 90 to 95 percent of AIDS infections occur in developing countries, primarily in sub-Saharan Africa where some of the world's worst living conditions exist. According to current estimates, 70 percent of those infected with AIDS live in this region. Today, AIDS is called pandemic because it has spread to every inhabited continent in the world. Currently, the areas most affected by AIDS are Africa, India, and China.
In response to the magnitude of the AIDS crisis, countries throughout the world have developed National AIDS Programs (NAPs) adapted to the specific needs of their populations. The World Health Organization (WHO), a United Nations agency, founded a global HIV/AIDS trust fund in 1987 to help fund the NAP programs. These programs focus on the prevention of the sexual transmission of HIV and the transmission of HIV through blood and blood products, including injection drug use. The NAP programs have also supported strong international efforts to de-stigmatize AIDS and to ensure the human rights of those with HIV/AIDS. In addition, the programs attempt to reduce mother-to-child transmissions, which are a much greater issue in less affluent countries.
These national programs sometimes include working in partnerships with nongovernmental organizations (NGOs). NGOs, at the national level, provide a broad range of services, from confidential counseling and testing to support and legal services for people with AIDS. Some NGOs focus on solidarity, bringing people with AIDS together to fight the disease. The organizations work to establish AIDS self-help groups. NGOs such as Doctors Without Borders, Oxfam, and The AIDS Coalition to Unleash Power have pressed drug companies to reduce their prices to poor countries. These activists are working to get generic versions of AIDS drugs at drastically reduced prices to countries in need.
One of the few success stories in the fight against AIDS is Thailand, where the use of condoms is mandatory in brothels, which are closed down if they do not comply with government regulations. Thailand, along with Uganda, has experienced a drop in HIV infection rates and is a prime example of how prevention practices can work. Uganda was the first country to report its AIDS cases. In the 1980s this country had the world’s highest HIV infection rates, but the government responded quickly. After prevention through education and the promotion of safe-sex practices such as the use of condoms, Uganda has also experienced a decline in HIV rates.
Although some prevention efforts have succeeded, many analysts believe that the ultimate solution to the global AIDS crisis is the development of a vaccine that will prevent people from contracting AIDS in the first place. Many researchers believe that the development of a preventive vaccine is possible and absolutely necessary in order to eradicate AIDS. However, many pharmaceutical companies do not want to invest in AIDS vaccine research because of the large expense involved and the belief that profits could not be made on the vaccines. Funding for research to develop an AIDS vaccine comes from several sources, mainly the International AIDS Vaccine Initiative (IAVI), UNAIDS, the U.S. National Institutes of Health (NIH), U.S. government agencies, and a few multinational pharmaceutical companies.
In the meantime, AIDS continues to spread in the developing world. Although successes have occurred, many experts contend that much more needs to be done. They argue that the response to AIDS needs to be of greater duration, greater quality, and greater scope to reach the many areas of life which AIDS touches and affects.

  1. professional and casual counseling and therapy

  2. on a monetary and legal level

  3. in catharsis

  4. quality work on a preventive level

  5. help in the availability of various amenities

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

(4) is the right choice. The passage talks about the contributions from the NGO's on a preventive level.