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Read the passage and answer the questions that follow.
Once upon a time, I went for a week's holiday to the Continent with an Indian friend. We both enjoyed ourselves and were sorry when the week was over, but on parting, our behaviour was absolutely different. He was plunged in despair. He felt that because the holiday that was overall happiness was over until the world ended. He could not express his sorrow too much. But in me, the Englishman came out strong. I could not see what there was to make a fuss about. It wasn't as if we were parting forever or dying. 'Buck up', I said, 'do buck up'. He refused to buck up and I left him plunged in gloom.
Read the passage and answer the questions that follow.
Once upon a time, I went for a week's holiday to the Continent with an Indian friend. We both enjoyed ourselves and were sorry when the week was over, but on parting our behaviour was absolutely different. He was plunged in despair. He felt that because the holiday was overall happiness was over until the world ended. He could not express his sorrow too much. But in me, the Englishman came out strong. I could not see what there was to make a fuss about. It wasn't as if we were parting forever or dying. 'Buck up', I said, 'do buck up'. He refused to buck up and I left him plunged in gloom.
Read the passage and answer the questions that follow.
The psychological causes of unhappiness, it is clear, are many and various. But all have something in common. The typical unhappy man is one who, having deprived in youth of some normal satisfaction, has come to value this one ' kind of satisfaction more than any other, and has therefore given to his life a one-sided direction, together with a quite undue emphasis upon the achievement as opposed to the activities connected with it. There is, however, a further development which is very common in the present day. A man may feel so completely thwarted that he seeks no form of satisfaction, but only distraction and oblivion. He then becomes a devotee of "pleasure". This is to say, he seeks to make life bearable by becoming less alive. Drunkenness, for example, is temporary suicide-the happiness that it brings is merely negative, a momentary cessation of unhappiness.
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As civilization proceeds in the direction of technology, it passes the point of supplying all the basic of life, food, shelter, clothes and warmth. Then we are faced with a choice between using technology to provide and fulfill needs which have hitherto been regarded as unnecessary or, on the other hand, using technology to reduce the number of hours of work which a man must do in order to earn a given standard of living. In other words, we either raise our standard of living above that necessary for comfort and happiness or we leave it at this level and work shorter hours. I shall take it as axiomatic that mankind has, by that time, chosen the later alternative. Men will be working shorter and shorter hours in their paid employment.
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It is said that ideas are explosive and dangerous. To allow them unfettered freedom is, in fact, to invite disorder. But, to this position, there are at least two final answers. It is impossible to draw a line round dangerous ideas, and any attempt at their definition involves monstrous folly. If views, moreover, which imply disorder are able to disturb the foundations of the State; there is something supremely wrong with the governance of the State. For disorder is not a habit of mankind. We cling so eagerly to our accustomed ways that, as even Burke insisted; popular violence is always the outcome of a deep popular sense of wrong.
Read the passage and answer the question that follows:
It is said that ideas are explosive and dangerous. To allow them unfettered freedom is, in fact, to invite disorder. But, to this position, there are at least two final answers. It is impossible to draw a line round dangerous ideas, and any attempt at their definition involves monstrous folly. If views, moreover, which imply disorder are able to disturb the foundations of the State; there is something supremely wrong with the governance of the State. For disorder is not a habit of mankind. We cling so eagerly to our accustomed ways that, as even Burke insisted; popular violence is always the outcome of a deep popular sense of wrong.
Read the passage and answer the question that follows.
As civilization proceeds in the direction of technology, it passes the point of supplying all the basic of life, food, shelter, clothes and warmth. Then we are faced with a choice between using technology to provide and fulfil needs which have hitherto been regarded as unnecessary or, on the other hand, using technology to reduce the number of hours of work which a man must do in order to earn a given standard of living. In other words, we either raise our standard of living above that necessary for comfort and happiness or we leave it at this level and work shorter hours. I shall take it as axiomatic that mankind has, by that time, chosen the later alternative. Men will be working shorter and shorter hours in their paid employment.
Read the passage and answer the questions that follow.
As civilization proceeds in the direction of technology, it passes the point of supplying all the basic of life, food, shelter, clothes and warmth. Then we are faced with a choice between using technology to provide and fulfil needs which have hitherto been regarded as unnecessary or, on the other hand, using technology to reduce the number of hours of work which a man must do in order to earn a given standard of living. In other words, we either raise our standard of living above that necessary for comfort and happiness or we leave it at this level and work shorter hours. I shall take it as axiomatic that mankind has, by that time, chosen the later alternative. Men will be working shorter and shorter hours in their paid employment.
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We should preserve nature to preserve life and beauty. A beautiful landscape, full of green vegetation, will not just attract our attention but will fill us with infinite satisfaction. Unfortunately, because of modernization, much of nature is now yielding to towns, roads and industrial areas In a few places, some natural reserves are now being carved out to avert the danger of destroying nature completely. Man will perish without nature, so modern man should continue this struggle to save plants, which give us oxygen, from extinction. Moreover, nature is essential to man's health.
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The world is full of people - appallingly full; it has never been so full before, and they are all tumbling over each other. Most of these people one doesn't know and some of them one doesn't like. Well, what is one to do? There are two solutions. One of them is the Nazi solution. If you don't like people, kill them, banish them, and segregate them. The other way is much less thrilling, but it is, on the whole, the way of the democracies, and I prefer it. If you don't like people, put up with them as well as you can. Don't try to love them: you can't, you'll only strain yourself. But try to tolerate them.