Reading Comprehension Questions

Multiple choice

Choose the word most similar in meaning to the word 'slyly', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When you tell those of a malicious turn, any circumstance that has happened to another, though they perfectly know of whom you are speaking, they often affect to be at a loss, to forget his name, or to misapprehend you in some respect or other; and this merely to have an opportunity of slyly gratifying their malice by mentioning some unhappy defect or personal infirmity he labours under; and not contented "to tack his every error to his name," they will, by way of farther explanation, have recourse to the faults of his father, or the misfortunes of his family; and this with all the seeming simplicity and candour in the world, merely for the sake of preventing mistakes, and to clear up every doubt of his identity.
To hint at a fault, does more mischief than speaking out; for whatever is left for the imagination to finish, will not fail to be overdone: every hiatus will be more than filled up, and every pause more than supplied. There is less malice and less mischief too, in telling a man's name than the initials of it; as a worthier person may be involved in the most disgraceful suspicions by such a dangerous ambiguity.
More reputations are thus hinted away by false friends, than are openly destroyed by public enemies. And if, or a but, or a mortified look, or a languid defence, or an ambiguous shake of the head, or a hasty word affectedly recalled, will demolish a character more effectually, than the whole artillery of malice when openly levelled against it.
It is not that envy never praises - No that would be making a public profession of itself, and advertising its own malignity; whereas the greatest success of its efforts depends on the concealment of their end.
When envy intends to strike a stroke of Machiavellian policy, it sometimes affects the language of the most exaggerated applause; though it generally takes care, that the subject of its panegyric shall be a very indifferent and common character, so that it is well aware none of its praises will stick.
It is the unhappy nature of envy not to be contented with positive misery, but to be continually aggravating its own torments, by comparing them with the felicities of others. Perhaps envy, like lying and ingratitude, is practiced with more frequency, because it is practiced with impunity; but there being no human laws against these crimes, is so far from an inducement to commit them, that this very consideration would be sufficient to deter the wise and good, if all others were ineffectual; for of how heinous a nature must those sins be, which are judged above the reach of human punishment, and are reserved for the final justice of God!

  1. Impetuously

  2. Fugitively

  3. Cautiously

  4. Deviously

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

In the passage, 'slyly' describes how malicious people secretly gratify their malice by mentioning someone's defects while pretending to be confused or forgetful. Deviously means in a deceitful or cunning manner, which perfectly captures this underhanded behavior. Impetuously means rashly, fugitively means fleetingly, and cautiously means carefully - none of which capture the cunning, secretive nature of slyly gratifying malice.

Multiple choice

Choose the word most similar in meaning to the word 'panegyric', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When you tell those of a malicious turn, any circumstance that has happened to another, though they perfectly know of whom you are speaking, they often affect to be at a loss, to forget his name, or to misapprehend you in some respect or other; and this merely to have an opportunity of slyly gratifying their malice by mentioning some unhappy defect or personal infirmity he labours under; and not contented "to tack his every error to his name," they will, by way of farther explanation, have recourse to the faults of his father, or the misfortunes of his family; and this with all the seeming simplicity and candour in the world, merely for the sake of preventing mistakes, and to clear up every doubt of his identity.
To hint at a fault, does more mischief than speaking out; for whatever is left for the imagination to finish, will not fail to be overdone: every hiatus will be more than filled up, and every pause more than supplied. There is less malice and less mischief too, in telling a man's name than the initials of it; as a worthier person may be involved in the most disgraceful suspicions by such a dangerous ambiguity.
More reputations are thus hinted away by false friends, than are openly destroyed by public enemies. And if, or a but, or a mortified look, or a languid defence, or an ambiguous shake of the head, or a hasty word affectedly recalled, will demolish a character more effectually, than the whole artillery of malice when openly levelled against it.
It is not that envy never praises - No that would be making a public profession of itself, and advertising its own malignity; whereas the greatest success of its efforts depends on the concealment of their end.
When envy intends to strike a stroke of Machiavellian policy, it sometimes affects the language of the most exaggerated applause; though it generally takes care, that the subject of its panegyric shall be a very indifferent and common character, so that it is well aware none of its praises will stick.
It is the unhappy nature of envy not to be contented with positive misery, but to be continually aggravating its own torments, by comparing them with the felicities of others. Perhaps envy, like lying and ingratitude, is practiced with more frequency, because it is practiced with impunity; but there being no human laws against these crimes, is so far from an inducement to commit them, that this very consideration would be sufficient to deter the wise and good, if all others were ineffectual; for of how heinous a nature must those sins be, which are judged above the reach of human punishment, and are reserved for the final justice of God!

  1. Melancholy

  2. Ostentation

  3. Rancour

  4. Laudation

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

In the passage, 'panegyric' refers to exaggerated praise or applause that envy sometimes uses as a disguise. The author states that envy takes care to choose an indifferent subject for its panegyric so the praises won't stick. Laudation means high praise or eulogy, which matches perfectly. Melancholy means sadness, ostentation means showy display, and rancour means bitterness - none related to praise.

Multiple choice

Choose the word most similar in meaning to the word ‘torments’, as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When you tell those of a malicious turn, any circumstance that has happened to another, though they perfectly know of whom you are speaking, they often affect to be at a loss, to forget his name, or to misapprehend you in some respect or other; and this merely to have an opportunity of slyly gratifying their malice by mentioning some unhappy defect or personal infirmity he labours under; and not contented "to tack his every error to his name," they will, by way of farther explanation, have recourse to the faults of his father, or the misfortunes of his family; and this with all the seeming simplicity and candour in the world, merely for the sake of preventing mistakes, and to clear up every doubt of his identity.
To hint at a fault, does more mischief than speaking out; for whatever is left for the imagination to finish, will not fail to be overdone: every hiatus will be more than filled up, and every pause more than supplied. There is less malice and less mischief too, in telling a man's name than the initials of it; as a worthier person may be involved in the most disgraceful suspicions by such a dangerous ambiguity.
More reputations are thus hinted away by false friends, than are openly destroyed by public enemies. And if, or a but, or a mortified look, or a languid defence, or an ambiguous shake of the head, or a hasty word affectedly recalled, will demolish a character more effectually, than the whole artillery of malice when openly levelled against it.
It is not that envy never praises - No that would be making a public profession of itself, and advertising its own malignity; whereas the greatest success of its efforts depends on the concealment of their end.
When envy intends to strike a stroke of Machiavellian policy, it sometimes affects the language of the most exaggerated applause; though it generally takes care, that the subject of its panegyric shall be a very indifferent and common character, so that it is well aware none of its praises will stick.
It is the unhappy nature of envy not to be contented with positive misery, but to be continually aggravating its own torments, by comparing them with the felicities of others. Perhaps envy, like lying and ingratitude, is practiced with more frequency, because it is practiced with impunity; but there being no human laws against these crimes, is so far from an inducement to commit them, that this very consideration would be sufficient to deter the wise and good, if all others were ineffectual; for of how heinous a nature must those sins be, which are judged above the reach of human punishment, and are reserved for the final justice of God!

  1. Convulsions

  2. Anguish

  3. Vehemence

  4. Distraught

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

In the passage, 'torments' refers to the sufferings or pains that envy continuously aggravates by comparing them with others' happiness. Anguish means severe mental or physical pain, which is the closest match. Convulsions are involuntary muscle contractions, vehemence means intensity of feeling, and distraught is an adjective meaning deeply upset - not a noun form of suffering.

Multiple choice

Choose the word most similar in meaning to the word 'impunity', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When you tell those of a malicious turn, any circumstance that has happened to another, though they perfectly know of whom you are speaking, they often affect to be at a loss, to forget his name, or to misapprehend you in some respect or other; and this merely to have an opportunity of slyly gratifying their malice by mentioning some unhappy defect or personal infirmity he labours under; and not contented "to tack his every error to his name," they will, by way of farther explanation, have recourse to the faults of his father, or the misfortunes of his family; and this with all the seeming simplicity and candour in the world, merely for the sake of preventing mistakes, and to clear up every doubt of his identity.
To hint at a fault, does more mischief than speaking out; for whatever is left for the imagination to finish, will not fail to be overdone: every hiatus will be more than filled up, and every pause more than supplied. There is less malice and less mischief too, in telling a man's name than the initials of it; as a worthier person may be involved in the most disgraceful suspicions by such a dangerous ambiguity.
More reputations are thus hinted away by false friends, than are openly destroyed by public enemies. And if, or a but, or a mortified look, or a languid defence, or an ambiguous shake of the head, or a hasty word affectedly recalled, will demolish a character more effectually, than the whole artillery of malice when openly levelled against it.
It is not that envy never praises - No that would be making a public profession of itself, and advertising its own malignity; whereas the greatest success of its efforts depends on the concealment of their end.
When envy intends to strike a stroke of Machiavellian policy, it sometimes affects the language of the most exaggerated applause; though it generally takes care, that the subject of its panegyric shall be a very indifferent and common character, so that it is well aware none of its praises will stick.
It is the unhappy nature of envy not to be contented with positive misery, but to be continually aggravating its own torments, by comparing them with the felicities of others. Perhaps envy, like lying and ingratitude, is practiced with more frequency, because it is practiced with impunity; but there being no human laws against these crimes, is so far from an inducement to commit them, that this very consideration would be sufficient to deter the wise and good, if all others were ineffectual; for of how heinous a nature must those sins be, which are judged above the reach of human punishment, and are reserved for the final justice of God!

  1. Privilege

  2. Imparity

  3. Indemnity

  4. Extortion

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

In the passage, 'impunity' means freedom from punishment or consequences. The author states that envy is practiced with impunity because there are no human laws against it. Privilege means special right or advantage, which is close but not precise - the context is about exemption from punishment, not having special rights. However, given the options, 'privilege' is the intended answer as the other options are clearly wrong: imparity is not a standard word, indemnity means protection or compensation for loss, and extortion means obtaining by force or threats.

Multiple choice

Choose the word most similar in meaning to the word 'hiatus', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When you tell those of a malicious turn, any circumstance that has happened to another, though they perfectly know of whom you are speaking, they often affect to be at a loss, to forget his name, or to misapprehend you in some respect or other; and this merely to have an opportunity of slyly gratifying their malice by mentioning some unhappy defect or personal infirmity he labours under; and not contented "to tack his every error to his name," they will, by way of farther explanation, have recourse to the faults of his father, or the misfortunes of his family; and this with all the seeming simplicity and candour in the world, merely for the sake of preventing mistakes, and to clear up every doubt of his identity.
To hint at a fault, does more mischief than speaking out; for whatever is left for the imagination to finish, will not fail to be overdone: every hiatus will be more than filled up, and every pause more than supplied. There is less malice and less mischief too, in telling a man's name than the initials of it; as a worthier person may be involved in the most disgraceful suspicions by such a dangerous ambiguity.
More reputations are thus hinted away by false friends, than are openly destroyed by public enemies. And if, or a but, or a mortified look, or a languid defence, or an ambiguous shake of the head, or a hasty word affectedly recalled, will demolish a character more effectually, than the whole artillery of malice when openly levelled against it.
It is not that envy never praises - No that would be making a public profession of itself, and advertising its own malignity; whereas the greatest success of its efforts depends on the concealment of their end.
When envy intends to strike a stroke of Machiavellian policy, it sometimes affects the language of the most exaggerated applause; though it generally takes care, that the subject of its panegyric shall be a very indifferent and common character, so that it is well aware none of its praises will stick.
It is the unhappy nature of envy not to be contented with positive misery, but to be continually aggravating its own torments, by comparing them with the felicities of others. Perhaps envy, like lying and ingratitude, is practiced with more frequency, because it is practiced with impunity; but there being no human laws against these crimes, is so far from an inducement to commit them, that this very consideration would be sufficient to deter the wise and good, if all others were ineffectual; for of how heinous a nature must those sins be, which are judged above the reach of human punishment, and are reserved for the final justice of God!

  1. Ploy

  2. Lacuna

  3. Gap

  4. Paucity

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

In the passage, 'hiatus' refers to gaps or pauses that are left for imagination to fill. The author states that every hiatus will be more than filled up by imagination. Gap means a break or interruption in continuity, which perfectly matches. Ploy means a trick or strategy, lacuna also means gap (but less common), and paucity means scarcity or insufficiency - none directly mean a break or pause.

Multiple choice

Choose the word most similar in meaning to the word 'felicities', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When you tell those of a malicious turn, any circumstance that has happened to another, though they perfectly know of whom you are speaking, they often affect to be at a loss, to forget his name, or to misapprehend you in some respect or other; and this merely to have an opportunity of slyly gratifying their malice by mentioning some unhappy defect or personal infirmity he labours under; and not contented "to tack his every error to his name," they will, by way of farther explanation, have recourse to the faults of his father, or the misfortunes of his family; and this with all the seeming simplicity and candour in the world, merely for the sake of preventing mistakes, and to clear up every doubt of his identity.
To hint at a fault, does more mischief than speaking out; for whatever is left for the imagination to finish, will not fail to be overdone: every hiatus will be more than filled up, and every pause more than supplied. There is less malice and less mischief too, in telling a man's name than the initials of it; as a worthier person may be involved in the most disgraceful suspicions by such a dangerous ambiguity.
More reputations are thus hinted away by false friends, than are openly destroyed by public enemies. And if, or a but, or a mortified look, or a languid defence, or an ambiguous shake of the head, or a hasty word affectedly recalled, will demolish a character more effectually, than the whole artillery of malice when openly levelled against it.
It is not that envy never praises - No that would be making a public profession of itself, and advertising its own malignity; whereas the greatest success of its efforts depends on the concealment of their end.
When envy intends to strike a stroke of Machiavellian policy, it sometimes affects the language of the most exaggerated applause; though it generally takes care, that the subject of its panegyric shall be a very indifferent and common character, so that it is well aware none of its praises will stick.
It is the unhappy nature of envy not to be contented with positive misery, but to be continually aggravating its own torments, by comparing them with the felicities of others. Perhaps envy, like lying and ingratitude, is practiced with more frequency, because it is practiced with impunity; but there being no human laws against these crimes, is so far from an inducement to commit them, that this very consideration would be sufficient to deter the wise and good, if all others were ineffectual; for of how heinous a nature must those sins be, which are judged above the reach of human punishment, and are reserved for the final justice of God!

  1. Bliss

  2. Enamour

  3. Affluence

  4. Fallacy

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

In the passage, 'felicities' refers to happiness or good fortune that others possess, which envied people compare with their own torments. Bliss means perfect happiness or joy, which is the closest match. Enamour means to charm or fascinate, affluence means wealth, and fallacy means a false belief - none related to happiness or good fortune.

Multiple choice
  1. Peers

  2. Dignitaries

  3. Tycoons

  4. Aristocrats

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

In the context of railroad and business leaders, 'magnates' refers to wealthy, influential entrepreneurs and industrialists who control large enterprises. 'Tycoons' is the closest synonym, capturing both the wealth and business dominance implied by magnates.

Multiple choice
  1. Veraciously

  2. Ponderously

  3. Gallingly

  4. Prudently

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

'Tediously' means doing something in a slow, tedious, laborious manner requiring great effort and patience. 'Ponderously' (from ponderous) describes something heavy, slow-moving, and laborious, which matches the meaning.

Multiple choice
  1. Besieged

  2. Thronged

  3. Bequeathed

  4. Ghetto

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

'Beleaguered' means to be plagued, harassed, or troubled persistently. In context, the legislators were being overwhelmed with requests. 'Thronged' means to crowd or press upon, which matches the sense of being overwhelmed by large numbers.

Multiple choice
  1. Confiscated

  2. Flocked

  3. Brooded

  4. Disbanded

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

'Congregated' means to gather together in a crowd or group. 'Flocked' is the closest synonym, describing people or animals coming together in large numbers, which matches the entrepreneurs gathering in states with favorable laws.

Multiple choice
  1. Inchoate

  2. Effervescent

  3. Fledgling

  4. Incepting

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

'Nascent' means just coming into existence, beginning to develop, or in an embryonic stage. 'Inchoate' means just begun and not fully formed or developed, which is the closest match to nascent.

Multiple choice

Choose the word most similar in meaning to the word 'revered', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Emeritus

  2. Venerated

  3. Pious

  4. Beloved

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

'Revered' means to feel deep respect for someone or something, to honor with awe and deference. 'Venerated' means the same - to regard with great respect and honor, often used in religious or formal contexts.

Multiple choice

Choose the word most similar in meaning to the word 'impertinent', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Genteel

  2. Courteous

  3. Impudent

  4. Profane

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

'Impertinent' means irrelevant, inappropriate, or disrespectful. In this context, it refers to conjectures that are improper, irreverent, or lacking appropriate respect. 'Impudent' means shamelessly rude or disrespectful, which captures this meaning.

Multiple choice

Choose the word most similar in meaning to the word 'scruple', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Qualm

  2. Disbelief

  3. Chagrin

  4. Levity

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

'Scruple' means a feeling of doubt or hesitation about whether something is morally right or proper. 'Qualm' is the closest synonym - a feeling of uneasiness or doubt about the rightness of an action.

Multiple choice

Choose the word most similar in meaning to the word 'prejudice', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Bigotry

  2. Tolerance

  3. Manacle

  4. Incarcerate

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

In the passage, 'prejudice' refers to preconceived opinions that bind and limit people's thinking. The context describes people being 'chained' by their unquestioning acceptance of religious beliefs. Bigotry is the closest match, as it represents stubborn intolerance and prejudgment without reason. Tolerance is the opposite meaning. Manacle is a physical chain, not mental. Incarcerate is a verb meaning to imprison, which doesn't fit the grammatical structure.