Reading Comprehension Questions

Multiple choice

Choose the word most similar in meaning to the word 'extricate', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Exorcise

  2. Disentangle

  3. Condemn

  4. Curtail

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

The passage describes man being 'unable to extricate himself from the labyrinth' - unable to free himself from a complex, confusing situation. Disentangle means to free something from entanglement, which perfectly matches this context. Exorcise means to remove evil spirits. Condemn means to express strong disapproval. Curtail means to reduce or limit something.

Multiple choice

Choose the word most similar in meaning to the word 'absurdities', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Paradoxes

  2. Mockeries

  3. Nonsensicalities

  4. Improbabilities

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

The author states that men lack judgment to 'reject absurdities' - meaning they cannot reject things that are clearly ridiculous or illogical. Nonsensicalities directly captures this meaning of things that make no sense or are absurd. Paradoxes are seemingly contradictory statements that may reveal truth. Mockeries are insults or ridicule. Improbabilities are things unlikely to happen, not necessarily absurd.

Multiple choice

Choose the word most similar in meaning to the word 'knavery', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Dishonesty

  2. Roguishness

  3. Innocence

  4. Theism

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

The passage mentions principles being 'propagated by knavery' - spread through dishonest or fraudulent means. Dishonesty best captures this meaning of intentional deception for gain. Roguishness suggests playful misbehavior, not serious dishonesty. Innocence is the opposite. Theism refers to belief in gods, unrelated to the context.

Multiple choice

Choose the word most similar in meaning to the word 'labyrinth', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Obscurity

  2. Intriguing

  3. Arcane

  4. Conundrum

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

The 'labyrinth' represents a complex, confusing situation from which man cannot free himself. Conundrum means a confusing and difficult problem or question, which matches this metaphorical usage. Obscurity means unclear or unknown state. Intriguing is an adjective meaning fascinating, not a noun. Arcane means mysterious or secret, not a complex trap.

Multiple choice

Choose the word most similar in meaning to the word 'credulity', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Guilelessness

  2. Altruism

  3. Ingenuity

  4. Chicanery

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

The passage describes principles being 'adopted by timid credulity' - accepted by people who are too willing to believe without question. Guilelessness means innocence and lack of deceit, but in this context, it represents the gullibility of believers who accept claims without critical examination. Altruism is selflessness for others' benefit. Ingenuity is cleverness. Chicanery is dishonest trickery, the opposite of timid acceptance.

Multiple choice

Choose the word most similar in meaning to the word 'theology', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.  We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.  An examination of the principles upon which this pretended system is founded, forces us to acknowledge, that these principles are only suppositions, imagined by ignorance, propagated by enthusiasm or knavery, adopted by timid credulity, preserved by custom which never reasons, and revered solely because not understood.
In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood. What for? To strengthen, support, or propagate the impertinent conjectures of some enthusiasts, or to give validity to the cheats or impostors, in the name of a being, who exists only in their imagination, and who has made himself known only by the ravages, disputes, and follies, he has caused.

Thus, man has remained a slave without courage, fearing to reason, and unable to extricate himself from the labyrinth, in which he has been wandering.  He believes himself forced under the yoke of his gods, known to him only by the fabulous accounts given by his ministers, who, after binding each unhappy mortal in the chains of prejudice, remain his masters, or else abandon him defenseless to the absolute power of tyrants, no less terrible than the gods, of whom they are the representatives.
  1. Myths

  2. Homage

  3. Religion

  4. Adage

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

The passage discusses 'Theology' as 'a system revered in all countries by a great number of men' - a formal religious or spiritual system of belief. Religion is the closest synonym for this systematic approach to understanding divine matters. Myths are traditional stories, not systems. Homage is special honor or respect shown publicly. Adage is a proverb or traditional saying.

Multiple choice

Choose the word most similar in meaning to the word 'exalted', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Inflated

  2. Bizarre

  3. Boorish

  4. Glorious

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

The author has 'the most exalted notions of Wagner's grandeur' - meaning the highest, most elevated opinion of Wagner's greatness. Glorious means having, worthy of, or bringing fame or honor, which captures this sense of highest esteem. Inflated means unreasonably high or exaggerated. Bizarre is strange or odd. Boorish is rude or bad-mannered.

Multiple choice

Choose the word most similar in meaning to the word 'erroneous', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Gaffe

  2. Fallible

  3. Mythical

  4. Susceptible

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

The passage states 'hardly a composer concerning whom so many erroneous notions are current' - meaning many incorrect ideas exist about Chopin. Fallible means capable of being wrong or making mistakes, which describes these mistaken notions. Gaffe is an embarrassing mistake. Mythical means legendary or imaginary. Susceptible means capable of being affected.

Multiple choice

Choose the word most similar in meaning to the word 'din', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Brawl

  2. Melody

  3. Dinging

  4. Clamour

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

Chopin's voice was 'lost in the din of musical warfare' - meaning his quiet style was overshadowed by the loud, contentious conflicts in the music world. Clamour means a loud and confused noise, which fits the context of musical conflicts and disputes. Brawl is a rough fight. Melody is a pleasant sequence of notes. Dinging is a made-up word.

Multiple choice

Choose the word most similar in meaning to the word 'fetish', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Amulet

  2. Obsession

  3. Trend

  4. Totem

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Elsner 'bowed before the fetish of Jumboism' - meaning he submitted to an irrational obsession with creating large-scale works (opera instead of Chopin's intimate style). Fetish here means an object or idea that is obsessively revered. Obsession best captures this meaning of irrational devotion. Amulet is a protective charm. Trend is a general direction. Totem is a spiritual emblem, not an irrational fixation.

Multiple choice

Choose the word most similar in meaning to the word 'philistines', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Pedants

  2. Bourgeoisies

  3. Conformists

  4. Rebels

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

The passage mentions that 'philistines' criticized great works of Beethoven, Schumann, and Wagner - referring to people lacking cultural or artistic sophistication who cannot appreciate deep, innovative art. Pedants are people who excessively focus on minor details and formal rules, often lacking genuine artistic understanding. Bourgeoisies are middle-class people. Conformists follow conventions. Rebels are the opposite - they challenge conventions.

Multiple choice

Choose the word most similar in meaning to the word 'nocturnes', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Lullabies

  2. Hymns

  3. Preludes

  4. Cacophony

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

Nocturnes are piano compositions typically inspired by night, often with a dreamy, romantic quality. While 'lullabies' (soothing songs for children) is not musically precise, it captures the night-associated, calming mood better than hymns (religious songs), preludes (introductory pieces), or cacophony (harsh discord). Among the given options, lullabies is the closest thematic match for nocturnes' gentle, night-time character.

Multiple choice

Choose the word most similar in meaning to the word 'grandeur', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Mystification

  2. Splendour

  3. Greatness

  4. Scurrility

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Grandeur means magnificence, splendor, impressiveness, or majesty. In the passage, the author speaks of Wagner's 'grandeur and importance' in music. 'Splendour' is a direct synonym meaning magnificent, impressive appearance or display. 'Mystification' (confusion), 'Greatness' (general excellence), and 'Scurrility' (vulgarity) do not capture the specific sense of grand magnificence that 'grandeur' conveys.

Multiple choice

Choose the word most similar in meaning to the word 'libretto', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Lyrics

  2. Liberty

  3. Epic

  4. Lexicon

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

A libretto is the text or words of an opera or extended musical work. 'Lyrics' refers to the words of a song - the closest match among the options, though libretto specifically applies to opera while lyrics can be for any song. 'Liberty' (freedom), 'Epic' (long narrative poem), and 'Lexicon' (dictionary/dictionary of terms) are unrelated to the concept of opera text.

Multiple choice

Choose the word most similar in meaning to the word 'admonition', as used in the passage.

Directions: Read the following passage carefully and select the most suitable answer according to the underlined word per corresponding number in the passage.

There is hardly a composer concerning whom so many erroneous notions are current as concerning Chopin, and of all the histories of music I have seen that of Langhans is the only one which devotes to Chopin an amount of space approximately proportionate to his importance. One of the most absurd of the misconceptions is that Chopin's genius was born in full armor, and that it did not pass through several stages of development, like that of other composers. Chopin did display remarkable originality at the very beginning, but the apparent maturity of his first published works is due to the fact that he destroyed his earliest efforts and disowned those works which are known as posthumous, and which may have created confusion in some minds by having received a higher "opus" number than his last works.
Another misconception regarding Chopin is that his latest works are morbid and unintelligible. The same charge was brought by philistines against the best works of Beethoven, Schumann, and Wagner. The fact is that these last works are of an almost matchless harmonic depth and originality, as superior to his earlier works as Wagner's last music dramas are to his first operas. I make this comparison with Wagner advisedly because, although I have the most exalted notions of Wagner's grandeur and importance, I do not for a moment hesitate to say that in his own sphere Chopin is quite as original and has been almost as revolutionary and epoch-making as Wagner. Now, why has the world been so slow in recognizing that Chopin stands in the very front rank of creative musicians? One reason doubtless is that he was so quiet and retiring in his personal disposition. His still, small voice was lost in the din of musical warfare. He warmly defended the principles of the romantic school, if necessary, and had decided opinions of other musicians, especially of the popular pianists of his day who vitiated the public taste with their show pieces; but he generally kept them to himself or confided them only to his friends, whom he even occasionally implored to keep them secret. Had he, like Richard Wagner, attacked everybody, right and left, who stood in the way of the general recognition of his genius, his cause would have doubtless assumed greater prominence in the eyes of the public, even though the parlor piano does not afford so much play-ground for warfare as the operatic stage.

Even Schumann, and Elsner, Chopin's teacher, seem to have been affected a little by this irrational way of looking at music. Schumann, in a complimentary notice of Chopin's nocturnes, expresses his regrets that the composer should confine himself so strictly to the pianoforte, whereas he might have influenced the development of music in all its branches. He adds, however, on second thought, that "to be a poet one need not have written ponderous volumes; one or two poems suffice to make a reputation, and Chopin has written such." Elsner who was unusually liberal in his views of art, and who discovered and valued his pupil's originality long before Schumann did, nevertheless bowed before the fetish of Jumboism in so far as to write to Chopin in Paris that he was anxious, before he departed this Vale of Tears, to hear an opera from his pen, both for his benefit, and for the glory of his country. Chopin took this admonition to heart sufficiently to ask a friend to prepare for him a libretto; but that is as far as the project ever went. Chopin must have felt instinctively that his individual style of miniature painting would be as ineffective on the operatic stage, where bold, al fresco painting is required, as his soft and dreamy playing would have been had he taken his piano from the parlor and placed it in a meadow.
  1. Reprimand

  2. Mockery

  3. Tussle

  4. Bludgeon

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

An admonition is a firm warning or reprimand - authoritative advice or caution. 'Reprimand' means a severe formal rebuke, which captures the disciplinary aspect of admonition. 'Mockery' (ridicule), 'Tussle' (struggle), and 'Bludgeon' (a club/weapon) are unrelated to the concept of warning or reproaching.