Tag: amalgamation of peace and non violence

Jainism split into Digambara and Svetambara sects during the First Jain Council held at Pataliputra, primarily due to differences in discipline and interpretation of texts.

Mahavira did not believe in any God. He considered it less important than the Jina (the conqueror). He opined that man himself creates his destiny. So the given statement can not be considered as true.

The Jains those who went to south during the great famine began to be called as digambaras. And those who stayed back in Magadha began to be called as shvetambaras.

The statement is true. The shvetambaras were allowed to put on white dresses and this sect of Jainism was formed under the leadership of Sthalabahu.

Mahavira rejected Vedas and condemned Vedic rituals. He believed that through pure and meritorious life all can attain liberation. No ritual is required for acquiring such liberation. It can be attained through right knowledge, right faith, and right action.

The doctrine of Karma is one of the main pillars of Jain philosophy. According to Mahavira, the human soul is constrained to a cycle of rebirth and this transmigration of the soul is completely dependent on its Karma. Based on Karma, a soul undergoes transmigration and reincarnates in various states of existence. This cycle continues until the soul attains Moksha through purification..

Sutta Pitaka is a holy book of Buddhism. It is the second part of Pali Canon. The other two parts are Vinaya Pitaka and Abhidhamma Pitaka. Together they are known as Tripitaka. 

Mahavira was born in a royal family to king Siddhartha and queen Trishala in the Ikshvaku dynasty. 

Vardhman Mahavira was born in a royal family to king Siddhartha of Ikshvaku dynasty and queen Trishala, a Licchavi Princess.

In the beginning, Jainism was very popular among the traders and businessmen. The mercantile community was attracted by the rigorous asceticism and religious life of the Jains and adopted the Jain way of life. Being bound by a sense of fraternity they formed business guilds for smooth conduct of business. These wealthy merchants patronized Jainism to a great extent. Even during the time of English East India Company, Jain business families like the Jagat Seths and the Singh is acted as state bankers and naturally wielded great influence in the society. Hence, Option A is correct. Among the rest, the rituals and sacrifices were performed by the Brahmins, not the Vaishyas, or mercantile community. There were Hindu businessmen too who flourished, like the Agraharis and Agrawals, Gahois. The doctrine of karma was present in Hinduism too. Hence, these options are incorrect.