Tag: the kadambas/mayuravarma (325 a.d. to 540 a.d.)

For the purpose of administrative convenience, the kingdom was divided into Rashtra (Mandala), Vishaya, Nadu and Grama. 

The conflict between the Kalyani Chalukyas and the Cholas over the Vengi region intensified during the reign of Satyashraya.

Before India's independence, Basavakalyana was called Kalyani. After independence and division of states on linguistic basis in 1956, Kalyana was renamed as BasavaKalyana in memory of Vishwaguru Basavanna, a great revolutionary who established Anubhava Mantapa  in 12th century India.

1. The early Kalachuris of the south were Jains and encouraged Jainism in their kingdom. 
2. The first notable chief of the Kalachuri family of Karnataka was Uchita. 
3. While there were several kings who followed him ruling as feudatories of the Kalyani Chalukyas, it was Jogama who became an influential vassal of Vikramaditya VI, being related to the great Chalukya king by matrimony.

Basaveshwara was a saint. He preached in three forms: soft advice, harsh criticism, strict warning. He taught that surrendering oneself to Shiva with total devotion was the only path to salvation. He declared that work is worship. He established Anubhava Mantapa in 1162 C.E. He wrote his vachanas in simple Kannada that resembled the spoken language of the common people.

Basaveshwara was a saint. He preached in three forms: soft advice, harsh criticism, strict warning. He taught that surrendering oneself to Shiva with total devotion was the only path to salvation. He declared that work is worship. He established Anubhava Mantapa in 1162 C.E. He wrote his vachanas in simple Kannada that resembled the spoken language of the common people.

Basaveshwara was a saint. He preached in three forms: soft advice, harsh criticism, strict warning. He taught that surrendering oneself to Shiva with total devotion was the only path to salvation. He declared that work is worship. He established Anubhava Mantapa in 1162 C.E. He wrote his vachanas in simple Kannada that resembled the spoken language of the common people.

Basaveshwara was a saint. He preached in three forms: soft advice, harsh criticism, strict warning. He taught that surrendering oneself to Shiva with total devotion was the only path to salvation. He declared that work is worship. He established Anubhava Mantapa in 1162 C.E. He wrote his vachanas in simple Kannada that resembled the spoken language of the common people.

Basaveshwara was a saint. He preached in three forms: soft advice, harsh criticism, strict warning. He taught that surrendering oneself to Shiva with total devotion was the only path to salvation. He declared that work is worship. He established Anubhava Mantapa in 1162 C.E. He wrote his vachanas in simple Kannada that resembled the spoken language of the common people.

Basaveshwara was a saint. He preached in three forms: soft advice, harsh criticism, strict warning. He taught that surrendering oneself to Shiva with total devotion was the only path to salvation. He declared that work is worship. He established Anubhava Mantapa in 1162 C.E. He wrote his vachanas in simple Kannada that resembled the spoken language of the common people.