Political Systems and Governance

Why does the author say ‘We are a nation of the hypocrites’? How is it demonstrated, if at all?

Directions: Answer the given question based on the following passage:

After India became independent, one angry citizen asked Nehru as to what the difference was between the regime they had overthrown and the one they had ushered in. That he was able to speak to the prime minister of the nation in this manner was the difference between the two regimes, Nehru replied, politely.
What Nehru said was the essence of democracy. In a democracy, one should be able to voice one’s concern on any matter without fear or favor. As long as this element is present, there is no danger to democracy.
After over half a century if we are able to give an affirmative answer to this question, we may claim to be on the right track. If not, something is definitely amiss. But mere expression of it is not enough unless it seems to have been heard where it was intended to be heard in the first place; and is not merely heard, but necessary remedial action is taken wherever and whenever feasible and desirable. In other words, in a democracy public opinion should matter without exception.

A kind of ennui appears to have gripped everyone. Lack of governance during the past six decades and the growing unconcern displayed by those at the helm and the failings of the various pillars of democracy have added to this ennui. Ordinary citizens are not just victims of neglect and unconcern, even the judiciary has been suffering from the same kind of neglect and unconcern. 
We are a nation of hypocrites. On one hand, we make a demonstration of our allegiance to the constitution, while on the other we keep trampling over it whenever it suits us. We have more than 400 Articles in our constitution (it began with 395 Articles and has steadily been growing in number). One thought that since all articles are the product of the same constitution, all of them would carry equal weight, or would at least have the same degree of importance. But no, that is not the position. Some articles continue to be treated with complete disregard. For instance, most of the articles under Part IV, especially 44, 45, 46, 47 and 49 remain as mere embellishments. Talk of the Uniform Civil Code for citizens, many politicians will be up in arms as if it was blasphemous to talk about it; as if it was not a part of the constitution they seemingly VENERATE.

When will the time be ripe? With the kind of politicians lurking around, it is anybody’s guess if the time will ever be ripe. Indeed many politicians in private admit that reservation has done a great deal of harm to the nation in as much as it kept merit from surfacing in full bloom. I do not know if reservation on the basis of caste is allowed in any part of the world. I also do not know if considerations other than merit (nepotism excepted) are of any consequence in any part of the world. Is it not self-condemnation of those who led the country this long and failed to meet the basic requirements of the people and the nation? These people have much to answer to for the present ills.

The article leads to the conclusion that the author is

Directions: Answer the given question based on the following passage:

After India became independent, one angry citizen asked Nehru as to what the difference was between the regime they had overthrown and the one they had ushered in. That he was able to speak to the prime minister of the nation in this manner was the difference between the two regimes, Nehru replied, politely.
What Nehru said was the essence of democracy. In a democracy, one should be able to voice one’s concern on any matter without fear or favor. As long as this element is present, there is no danger to democracy.
After over half a century if we are able to give an affirmative answer to this question, we may claim to be on the right track. If not, something is definitely amiss. But mere expression of it is not enough unless it seems to have been heard where it was intended to be heard in the first place; and is not merely heard, but necessary remedial action is taken wherever and whenever feasible and desirable. In other words, in a democracy public opinion should matter without exception.

A kind of ennui appears to have gripped everyone. Lack of governance during the past six decades and the growing unconcern displayed by those at the helm and the failings of the various pillars of democracy have added to this ennui. Ordinary citizens are not just victims of neglect and unconcern, even the judiciary has been suffering from the same kind of neglect and unconcern. 
We are a nation of hypocrites. On one hand, we make a demonstration of our allegiance to the constitution, while on the other we keep trampling over it whenever it suits us. We have more than 400 Articles in our constitution (it began with 395 Articles and has steadily been growing in number). One thought that since all articles are the product of the same constitution, all of them would carry equal weight, or would at least have the same degree of importance. But no, that is not the position. Some articles continue to be treated with complete disregard. For instance, most of the articles under Part IV, especially 44, 45, 46, 47 and 49 remain as mere embellishments. Talk of the Uniform Civil Code for citizens, many politicians will be up in arms as if it was blasphemous to talk about it; as if it was not a part of the constitution they seemingly VENERATE.

When will the time be ripe? With the kind of politicians lurking around, it is anybody’s guess if the time will ever be ripe. Indeed many politicians in private admit that reservation has done a great deal of harm to the nation in as much as it kept merit from surfacing in full bloom. I do not know if reservation on the basis of caste is allowed in any part of the world. I also do not know if considerations other than merit (nepotism excepted) are of any consequence in any part of the world. Is it not self-condemnation of those who led the country this long and failed to meet the basic requirements of the people and the nation? These people have much to answer to for the present ills.

What is the central theme of this passage?

Directions: Answer the given question based on the following passage:

After India became independent, one angry citizen asked Nehru as to what the difference was between the regime they had overthrown and the one they had ushered in. That he was able to speak to the prime minister of the nation in this manner was the difference between the two regimes, Nehru replied, politely.
What Nehru said was the essence of democracy. In a democracy, one should be able to voice one’s concern on any matter without fear or favor. As long as this element is present, there is no danger to democracy.
After over half a century if we are able to give an affirmative answer to this question, we may claim to be on the right track. If not, something is definitely amiss. But mere expression of it is not enough unless it seems to have been heard where it was intended to be heard in the first place; and is not merely heard, but necessary remedial action is taken wherever and whenever feasible and desirable. In other words, in a democracy public opinion should matter without exception.

A kind of ennui appears to have gripped everyone. Lack of governance during the past six decades and the growing unconcern displayed by those at the helm and the failings of the various pillars of democracy have added to this ennui. Ordinary citizens are not just victims of neglect and unconcern, even the judiciary has been suffering from the same kind of neglect and unconcern. 
We are a nation of hypocrites. On one hand, we make a demonstration of our allegiance to the constitution, while on the other we keep trampling over it whenever it suits us. We have more than 400 Articles in our constitution (it began with 395 Articles and has steadily been growing in number). One thought that since all articles are the product of the same constitution, all of them would carry equal weight, or would at least have the same degree of importance. But no, that is not the position. Some articles continue to be treated with complete disregard. For instance, most of the articles under Part IV, especially 44, 45, 46, 47 and 49 remain as mere embellishments. Talk of the Uniform Civil Code for citizens, many politicians will be up in arms as if it was blasphemous to talk about it; as if it was not a part of the constitution they seemingly VENERATE.

When will the time be ripe? With the kind of politicians lurking around, it is anybody’s guess if the time will ever be ripe. Indeed many politicians in private admit that reservation has done a great deal of harm to the nation in as much as it kept merit from surfacing in full bloom. I do not know if reservation on the basis of caste is allowed in any part of the world. I also do not know if considerations other than merit (nepotism excepted) are of any consequence in any part of the world. Is it not self-condemnation of those who led the country this long and failed to meet the basic requirements of the people and the nation? These people have much to answer to for the present ills.

Which of the following is one of the conclusions the author appears to have drawn?

Directions: Answer the given question based on the following passage:

After India became independent, one angry citizen asked Nehru as to what the difference was between the regime they had overthrown and the one they had ushered in. That he was able to speak to the prime minister of the nation in this manner was the difference between the two regimes, Nehru replied, politely.
What Nehru said was the essence of democracy. In a democracy, one should be able to voice one’s concern on any matter without fear or favor. As long as this element is present, there is no danger to democracy.
After over half a century if we are able to give an affirmative answer to this question, we may claim to be on the right track. If not, something is definitely amiss. But mere expression of it is not enough unless it seems to have been heard where it was intended to be heard in the first place; and is not merely heard, but necessary remedial action is taken wherever and whenever feasible and desirable. In other words, in a democracy public opinion should matter without exception.

A kind of ennui appears to have gripped everyone. Lack of governance during the past six decades and the growing unconcern displayed by those at the helm and the failings of the various pillars of democracy have added to this ennui. Ordinary citizens are not just victims of neglect and unconcern, even the judiciary has been suffering from the same kind of neglect and unconcern. 
We are a nation of hypocrites. On one hand, we make a demonstration of our allegiance to the constitution, while on the other we keep trampling over it whenever it suits us. We have more than 400 Articles in our constitution (it began with 395 Articles and has steadily been growing in number). One thought that since all articles are the product of the same constitution, all of them would carry equal weight, or would at least have the same degree of importance. But no, that is not the position. Some articles continue to be treated with complete disregard. For instance, most of the articles under Part IV, especially 44, 45, 46, 47 and 49 remain as mere embellishments. Talk of the Uniform Civil Code for citizens, many politicians will be up in arms as if it was blasphemous to talk about it; as if it was not a part of the constitution they seemingly VENERATE.

When will the time be ripe? With the kind of politicians lurking around, it is anybody’s guess if the time will ever be ripe. Indeed many politicians in private admit that reservation has done a great deal of harm to the nation in as much as it kept merit from surfacing in full bloom. I do not know if reservation on the basis of caste is allowed in any part of the world. I also do not know if considerations other than merit (nepotism excepted) are of any consequence in any part of the world. Is it not self-condemnation of those who led the country this long and failed to meet the basic requirements of the people and the nation? These people have much to answer to for the present ills.

A developing country, using socialist form of government, traditionally running in democratic or parliamentary method, will undoubtedly increase the quality of life of its citizens. The country of China presents the most valid example of such form of government, therefore proving the validity of this principle, developing countries like India, which are being run on the principle of democracy. Therefore, in order to become successful the countries should change their form of government.

The flaw in the argument above can best be described as which of the following?

Directions: This question presents a sentence, all or part of which is underlined. Beneath the sentence you will find five ways of phrasing the underlined part. The first of these repeats the original; the other four are different. If you think the original is best, choose the first answer; otherwise choose one of the others.

Some analysts of democracy feel that true democracy exists only when the liberty of both personal expression and unrestricted protesting against elected government are accepted as inviolate rights of the citizens.

Directions: The statement below is followed by two arguments numbered I and II. You have to decide which of the given arguments is/are ‘strong'.

Statement: Freedom to access internet encourages democracy. Arguments: I. Yes, as the internet allows political dissidents to communicate, organise and grow a grassroots movement. II. No, as the internet can be used to quash democratic movements.

Which of the following statements is not true about today's democratic countries?

Directions: Read the following passage carefully and answer the questions by selecting the most appropriate options.

When Thomas Jefferson wrote in the American Declaration of Independence that all men are created equal', he was not seeking to describe men's endowments, but their political and legal rights. He was not saying that men do not differ from one another in the powers and dimensions of their bodies, minds and characters. He was asserting that, despite variations and differences, they all possessed the right to equal political and legal treatment. We must, however, ask of what real value are political and legal equality to a man who has no bread to eat, no clothes to wear, no roof to shelter him, no chance to earn a livelihood? What we understand as a democratic society must provide for its citizen's minimum status as a member of that society, that keeps him from becoming a beggar, outcast or outlaw and that offers him some protection in his deprivation, losses and fears.
In our times, the nations of the democratic world have installed elaborate systems of social security and welfare, ranging from compensation for industrial accidents to subsidised housing, unemployment insurance, old age pensions, psychiatric care and national health services. It is encouraging that the democratic nations are making a serious effort to provide against the characteristic losses and disasters of human life.