English Language

English Reading Comprehension

2,692 Questions

English reading comprehension questions assess the ability to understand, analyze, and interpret written passages. Formats include paragraph rearrangement, cloze tests, and fact finding from text. Regular practice is essential for scoring well in the English sections of banking, SSC, and railway exams.

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English Reading Comprehension Questions

Multiple choice

How did the king feel after his Guna-Vara submitted to being imprisoned?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

In the city of Vardhamana in India, there lived a powerful king named Vira-Bhuja, who, as was the custom in his native land, had many wives, each of whom had several sons. Of all his wives, this king loved best the one named Guna-Vara, and of all his sons her youngest-born, called Sringa-Bhuja, was his favourite. Guna-Vara was not only very beautiful but very good. She was so patient that nothing could make her angry, so unselfish that she always thought of others before herself, and so wise that she was able to understand how others were feeling, however different their natures were from her own.
Sringa-Bhuja, the son of Guna-Vara, resembled his mother in her beauty and her unselfishness; he was also very strong and very clever, whilst his brothers were quite unlike him. They wanted to have everything their own way, and they were very jealous indeed of their father's love for him. They were always trying to do him harm, and though they often quarrelled amongst themselves, they would band together to try and hurt him.
It was very much the same with the king's wives. They hated Guna-Vara, because their husband loved her more than he did them, and they constantly came to him with stories they had made up of the wicked things she had done. Amongst other things they told the king that Guna-Vara did not really love him but cared more for someone else than she did for him. The most bitter of all against her was the wife called Ayasolekha, who was cunning enough to know what sort of tale the king was likely to believe. The very fact that Vira-Bhuja loved Guna-Vara so deeply made him more ready to think that perhaps after all she did not return his affection, and he longed to find out the truth. So, he in his turn made up a story, thinking by its means to find out how she felt for him. Therefore, he went one day to her private apartments, and having sent all her attendants away, he told her that he had some very sad news for her which he had heard from his chief astrologer. Astrologers, you know, are wise men, who are supposed to be able to read the secrets of the stars, and learn things from them which are hidden from ordinary human beings. Guna-Vara therefore did not doubt that what her husband was about to tell her was true, and she listened eagerly, her heart beating very fast in her fear that some trouble was coming to those she loved.

Great indeed was her sorrow and surprise, when Vira-Bhuja went on to say that the astrologer had told him that a terrible misfortune threatened him and his kingdom and the only way to prevent it was to shut Guna-Vara up in prison for the rest of her life. The poor queen could hardly believe that she had heard rightly. She knew she had done no wrong, and could not understand how putting her in prison could help anybody.
She was quite sure that her husband loved her, and no words could have expressed her pain at the thought of being sent away from him and her dear son. Yet she made no resistance, not even asking Vira-Bhuja to let her see Sringa-Bhuja again. She just bowed her beautiful head and said: "Be it unto me as my Lord wills. If he wishes my death, I am ready to lay down my life."
This submission made the king feel even more unhappy than before. He longed to take his wife in his arms and tell her he would never let her go; and perhaps if she had looked at him then, he would have seen all her love for him in her eyes, but she remained perfectly still with bowed head, waiting to hear what her fate was to be. Then the thought entered Vira-Bhuja's mind: "She is afraid to look at me: what Ayasolekha said was true."

  1. He felt more unhappy.

  2. He longed to hold her arms.

  3. He wanted to do away with her.

  4. He wanted to let her go.

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

Correct – He was more unhappy when she submitted to the imprisonment. Incorrect – He did not want to hold her arms. Incorrect – He didn’t want to do away with her, he felt unhappy. Incorrect – He did not want to let her go, he felt unhappy.

Multiple choice

Besides making things up, what else did the wives tell the King about Guna-Vara?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

In the city of Vardhamana in India, there lived a powerful king named Vira-Bhuja, who, as was the custom in his native land, had many wives, each of whom had several sons. Of all his wives, this king loved best the one named Guna-Vara, and of all his sons her youngest-born, called Sringa-Bhuja, was his favourite. Guna-Vara was not only very beautiful but very good. She was so patient that nothing could make her angry, so unselfish that she always thought of others before herself, and so wise that she was able to understand how others were feeling, however different their natures were from her own.
Sringa-Bhuja, the son of Guna-Vara, resembled his mother in her beauty and her unselfishness; he was also very strong and very clever, whilst his brothers were quite unlike him. They wanted to have everything their own way, and they were very jealous indeed of their father's love for him. They were always trying to do him harm, and though they often quarrelled amongst themselves, they would band together to try and hurt him.
It was very much the same with the king's wives. They hated Guna-Vara, because their husband loved her more than he did them, and they constantly came to him with stories they had made up of the wicked things she had done. Amongst other things they told the king that Guna-Vara did not really love him but cared more for someone else than she did for him. The most bitter of all against her was the wife called Ayasolekha, who was cunning enough to know what sort of tale the king was likely to believe. The very fact that Vira-Bhuja loved Guna-Vara so deeply made him more ready to think that perhaps after all she did not return his affection, and he longed to find out the truth. So, he in his turn made up a story, thinking by its means to find out how she felt for him. Therefore, he went one day to her private apartments, and having sent all her attendants away, he told her that he had some very sad news for her which he had heard from his chief astrologer. Astrologers, you know, are wise men, who are supposed to be able to read the secrets of the stars, and learn things from them which are hidden from ordinary human beings. Guna-Vara therefore did not doubt that what her husband was about to tell her was true, and she listened eagerly, her heart beating very fast in her fear that some trouble was coming to those she loved.

Great indeed was her sorrow and surprise, when Vira-Bhuja went on to say that the astrologer had told him that a terrible misfortune threatened him and his kingdom and the only way to prevent it was to shut Guna-Vara up in prison for the rest of her life. The poor queen could hardly believe that she had heard rightly. She knew she had done no wrong, and could not understand how putting her in prison could help anybody.
She was quite sure that her husband loved her, and no words could have expressed her pain at the thought of being sent away from him and her dear son. Yet she made no resistance, not even asking Vira-Bhuja to let her see Sringa-Bhuja again. She just bowed her beautiful head and said: "Be it unto me as my Lord wills. If he wishes my death, I am ready to lay down my life."
This submission made the king feel even more unhappy than before. He longed to take his wife in his arms and tell her he would never let her go; and perhaps if she had looked at him then, he would have seen all her love for him in her eyes, but she remained perfectly still with bowed head, waiting to hear what her fate was to be. Then the thought entered Vira-Bhuja's mind: "She is afraid to look at me: what Ayasolekha said was true."

  1. That she did all sorts of wicked things.

  2. That she did not love the king, but someone else.

  3. A cunning tale about Guna-Vara.

  4. Things that would hurt her.

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Incorrect – This is not true, they told him the Guna-Vara did not love him, but someone else. Correct – This is what the wives told the king. Incorrect – One wife, Ayasolekha told the king a cunning tale, but the passage does not say this about the other wives. Hence, this is incorrect.  Incorrect – This is not true, the wives told the king that she did not love him and loved someone else.

Multiple choice

Why did the king’s wives hate Guna-Vara?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

In the city of Vardhamana in India, there lived a powerful king named Vira-Bhuja, who, as was the custom in his native land, had many wives, each of whom had several sons. Of all his wives, this king loved best the one named Guna-Vara, and of all his sons her youngest-born, called Sringa-Bhuja, was his favourite. Guna-Vara was not only very beautiful but very good. She was so patient that nothing could make her angry, so unselfish that she always thought of others before herself, and so wise that she was able to understand how others were feeling, however different their natures were from her own.
Sringa-Bhuja, the son of Guna-Vara, resembled his mother in her beauty and her unselfishness; he was also very strong and very clever, whilst his brothers were quite unlike him. They wanted to have everything their own way, and they were very jealous indeed of their father's love for him. They were always trying to do him harm, and though they often quarrelled amongst themselves, they would band together to try and hurt him.
It was very much the same with the king's wives. They hated Guna-Vara, because their husband loved her more than he did them, and they constantly came to him with stories they had made up of the wicked things she had done. Amongst other things they told the king that Guna-Vara did not really love him but cared more for someone else than she did for him. The most bitter of all against her was the wife called Ayasolekha, who was cunning enough to know what sort of tale the king was likely to believe. The very fact that Vira-Bhuja loved Guna-Vara so deeply made him more ready to think that perhaps after all she did not return his affection, and he longed to find out the truth. So, he in his turn made up a story, thinking by its means to find out how she felt for him. Therefore, he went one day to her private apartments, and having sent all her attendants away, he told her that he had some very sad news for her which he had heard from his chief astrologer. Astrologers, you know, are wise men, who are supposed to be able to read the secrets of the stars, and learn things from them which are hidden from ordinary human beings. Guna-Vara therefore did not doubt that what her husband was about to tell her was true, and she listened eagerly, her heart beating very fast in her fear that some trouble was coming to those she loved.

Great indeed was her sorrow and surprise, when Vira-Bhuja went on to say that the astrologer had told him that a terrible misfortune threatened him and his kingdom and the only way to prevent it was to shut Guna-Vara up in prison for the rest of her life. The poor queen could hardly believe that she had heard rightly. She knew she had done no wrong, and could not understand how putting her in prison could help anybody.
She was quite sure that her husband loved her, and no words could have expressed her pain at the thought of being sent away from him and her dear son. Yet she made no resistance, not even asking Vira-Bhuja to let her see Sringa-Bhuja again. She just bowed her beautiful head and said: "Be it unto me as my Lord wills. If he wishes my death, I am ready to lay down my life."
This submission made the king feel even more unhappy than before. He longed to take his wife in his arms and tell her he would never let her go; and perhaps if she had looked at him then, he would have seen all her love for him in her eyes, but she remained perfectly still with bowed head, waiting to hear what her fate was to be. Then the thought entered Vira-Bhuja's mind: "She is afraid to look at me: what Ayasolekha said was true."

  1. Her beauty was greater than theirs.

  2. The king loved her more.

  3. She bore the king’s favorite son.

  4. Nothing made her angry.

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Incorrect – The passage does not state this, but does state that the king loved her more. Correct – This is the reason. The king loved her more. Incorrect – The reason is that the king loved her more. It is not stated anywhere in the passage that as she bore his favourite son  she was loved more. Incorrect – This is not the reason. The reason is because the king loved her more.

Multiple choice

'Then went away muttering to himself.' What does the underlined phrase mean?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

A flock of pigeons, led by a fine bird that had been chosen as king, came flying rapidly along, and noticed white rice, but did not see the net that hung before it because it was the same colour as the ground. Down swooped the king and all the other pigeons. Alas, their joy was short lived! They were all caught in the net and began struggling to escape, beating the air with their wings and uttering loud cries of distress.
A crow and a man behind the tree kept very quiet, watching them; the man with his stick ready to beat the poor birds to death, the crow watching out of mere curiosity. Now a very strange thing came to pass. The king of the pigeons, who had his wits about him, said to the imprisoned birds:
"Take the net up in your beaks, all of you spread out your wings at once, and fly straight up into the air as quickly as possible."
In a moment all the pigeons did as they were bid; each little bird seized a separate thread of the net in his beak and up, up, up, they all flew, looking very beautiful with the sunlight gleaming on their white wings. Very soon they were out of sight; and the man, who thought he had hit upon a very clever plan, came forth from his hiding-place, very much surprised at what had happened. He stood gazing up after his vanished net for a little time, and then went away muttering to himself, whilst the wise old crow laughed at him.

  1. The man was talking to the crow.

  2. The man was talking to the pigeons.

  3. The man was shouting out loud.

  4. The man was talking to himself.

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation
  1. Incorrect – It does not mean that he was talking to the crow, but talking to himself.
    2. Incorrect – It does not mean that he was talking to the pigeons, but talking to himself.
    3. Incorrect – It does not eman he was shouting out load, but talking to himself.
    1. Correct – It means he was talking to himself.
Multiple choice

What is the meaning of wits?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

A flock of pigeons, led by a fine bird that had been chosen as king, came flying rapidly along, and noticed white rice, but did not see the net that hung before it because it was the same colour as the ground. Down swooped the king and all the other pigeons. Alas, their joy was short lived! They were all caught in the net and began struggling to escape, beating the air with their wings and uttering loud cries of distress.
A crow and a man behind the tree kept very quiet, watching them; the man with his stick ready to beat the poor birds to death, the crow watching out of mere curiosity. Now a very strange thing came to pass. The king of the pigeons, who had his wits about him, said to the imprisoned birds:
"Take the net up in your beaks, all of you spread out your wings at once, and fly straight up into the air as quickly as possible."
In a moment all the pigeons did as they were bid; each little bird seized a separate thread of the net in his beak and up, up, up, they all flew, looking very beautiful with the sunlight gleaming on their white wings. Very soon they were out of sight; and the man, who thought he had hit upon a very clever plan, came forth from his hiding-place, very much surprised at what had happened. He stood gazing up after his vanished net for a little time, and then went away muttering to himself, whilst the wise old crow laughed at him.

  1. Humor

  2. Intelligence

  3. Stupidity

  4. Authority

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation
  1. Incorrect – Wits does not mean humor, but intelligence.
    2. Correct – Wits means intelligence.
    3. Incorrect – Wits does not mean stupidity, but intelligence.
    1. Incorrect – Wits does not mean authority, but intelligence.
Multiple choice

Why is the net important in the above passage?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

A flock of pigeons, led by a fine bird that had been chosen as king, came flying rapidly along, and noticed white rice, but did not see the net that hung before it because it was the same colour as the ground. Down swooped the king and all the other pigeons. Alas, their joy was short lived! They were all caught in the net and began struggling to escape, beating the air with their wings and uttering loud cries of distress.
A crow and a man behind the tree kept very quiet, watching them; the man with his stick ready to beat the poor birds to death, the crow watching out of mere curiosity. Now a very strange thing came to pass. The king of the pigeons, who had his wits about him, said to the imprisoned birds:
"Take the net up in your beaks, all of you spread out your wings at once, and fly straight up into the air as quickly as possible."
In a moment all the pigeons did as they were bid; each little bird seized a separate thread of the net in his beak and up, up, up, they all flew, looking very beautiful with the sunlight gleaming on their white wings. Very soon they were out of sight; and the man, who thought he had hit upon a very clever plan, came forth from his hiding-place, very much surprised at what had happened. He stood gazing up after his vanished net for a little time, and then went away muttering to himself, whilst the wise old crow laughed at him.

  1. It was used to catch the pigeons.

  2. It was spread on the ground.

  3. It was the same color as the ground.

  4. Rice was sprinkled on top of it.

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation
  1. Correct – It is important because it was used to catch the pigeons.
    2. Incorrect – This is true, but this is not why it is important. It is important because it was used to catch the pigeons.
    3. Incorrect – This is true, but this is not why it is important. It is important because it was used to catch the pigeons.
    1. Incorrect – This is true, but this is not why it is important. It is important because it was used to catch the pigeons.
Multiple choice

The pigeons escaped the man by

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

A flock of pigeons, led by a fine bird that had been chosen as king, came flying rapidly along, and noticed white rice, but did not see the net that hung before it because it was the same colour as the ground. Down swooped the king and all the other pigeons. Alas, their joy was short lived! They were all caught in the net and began struggling to escape, beating the air with their wings and uttering loud cries of distress.
A crow and a man behind the tree kept very quiet, watching them; the man with his stick ready to beat the poor birds to death, the crow watching out of mere curiosity. Now a very strange thing came to pass. The king of the pigeons, who had his wits about him, said to the imprisoned birds:
"Take the net up in your beaks, all of you spread out your wings at once, and fly straight up into the air as quickly as possible."
In a moment all the pigeons did as they were bid; each little bird seized a separate thread of the net in his beak and up, up, up, they all flew, looking very beautiful with the sunlight gleaming on their white wings. Very soon they were out of sight; and the man, who thought he had hit upon a very clever plan, came forth from his hiding-place, very much surprised at what had happened. He stood gazing up after his vanished net for a little time, and then went away muttering to himself, whilst the wise old crow laughed at him.

  1. taking the net in their beaks and flying away

  2. pecking at the net until they were free

  3. asking the crow for help

  4. begging the man to free them

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation
  1. Correct - They took the net in their beaks and flew away.
    2. Incorrect - They did not peck at the net, but took the net in their beaks and flew away.
    3. Incorrect - They did not ask the crow for help, but took the net in their beaks and flew away.
    1. Incorrect - They did not do this, but took the net in their beaks and flew away.

Multiple choice

Why did the flock of pigeons swoop to the ground?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

A flock of pigeons, led by a fine bird that had been chosen as king, came flying rapidly along, and noticed white rice, but did not see the net that hung before it because it was the same colour as the ground. Down swooped the king and all the other pigeons. Alas, their joy was short lived! They were all caught in the net and began struggling to escape, beating the air with their wings and uttering loud cries of distress.
A crow and a man behind the tree kept very quiet, watching them; the man with his stick ready to beat the poor birds to death, the crow watching out of mere curiosity. Now a very strange thing came to pass. The king of the pigeons, who had his wits about him, said to the imprisoned birds:
"Take the net up in your beaks, all of you spread out your wings at once, and fly straight up into the air as quickly as possible."
In a moment all the pigeons did as they were bid; each little bird seized a separate thread of the net in his beak and up, up, up, they all flew, looking very beautiful with the sunlight gleaming on their white wings. Very soon they were out of sight; and the man, who thought he had hit upon a very clever plan, came forth from his hiding-place, very much surprised at what had happened. He stood gazing up after his vanished net for a little time, and then went away muttering to himself, whilst the wise old crow laughed at him.

  1. They wanted to rest.

  2. The pigeon king wanted to stop.

  3. They saw a net waiting for them.

  4. They saw rice on the ground.

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation
  1. Incorrect – They did not want to rest, but saw rice on the ground.
    2. Incorrect – The king did not want to stop, but noticed rice on the ground.
    3. Incorrect – They did not see a net waiting for them. The king saw rice on the ground.
    1. Correct – The king saw rice on the ground.
Multiple choice
  1. BADC

  2. CDAB

  3. DBAC

  4. CBDA

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

CBDA Link: B is a result of C. 'The' letters in D refers to 'writing letters' in B. 'They' in A refers to the letters in D.

Multiple choice

What was the Brahman finally obliged to believe?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

For many months the Brahman led a double life; until one day, when he went as usual to his hiding-place, he saw at once that someone had been there before him. Eagerly he knelt down, full of fear to know exactly what had actually happened. All his care in concealing the hole which held all his riches had been wasted, for it was quite empty. The poor man could not believe his eyes. Then he felt round and round the hole, hoping that he was mistaken. At last he was obliged to believe the truth that there was no sign of his money and jewels. He became almost mad with misery. He began to run from tree to tree, peering among roots, and when there was nothing to be seen, he rushed back again to his empty hole, to look into it once more. Then he wept and tore at his hair, stamped and cried aloud to all the gods he believed in, making all kinds of promises of what he would do if they would give him back his treasures. No answer came, and he began to wonder who could have done such a terrible thing. It must have been one of the people of Sravasti; and he remembered he had noticed that a good many of them had looked into his bowl with longing eyes when they saw the money and precious stones in it. "What horrible, wicked people they are," he said to himself. "I hate them. I would like to hurt them as they have hurt me." As he thought this he got more and more angry, until he became quite worn out with giving way to his rage.

  1. That his hole was empty.

  2. The he was now poor.

  3. That there was no sign of his money and jewels.

  4. That his money and jewels were in a different hole.

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation
  1. Incorrect – This is true, but this is not what he was obliged to believe. Finally he had to believe that there was no sign of his money and jewels.
    2. Incorrect – This would most likely be true, but nothing is mentioned in the passage. He was obliged to believe that there was no sign of his money and jewels.
    3. Correct – He was obliged to believe that there was no sign of his money and jewels.
    1. Incorrect – This is not stated in the passage. He was obliged to believe that there was no sign of his money and jewels.
Multiple choice

What did the Brahman do for many months?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

For many months the Brahman led a double life; until one day, when he went as usual to his hiding-place, he saw at once that someone had been there before him. Eagerly he knelt down, full of fear to know exactly what had actually happened. All his care in concealing the hole which held all his riches had been wasted, for it was quite empty. The poor man could not believe his eyes. Then he felt round and round the hole, hoping that he was mistaken. At last he was obliged to believe the truth that there was no sign of his money and jewels. He became almost mad with misery. He began to run from tree to tree, peering among roots, and when there was nothing to be seen, he rushed back again to his empty hole, to look into it once more. Then he wept and tore at his hair, stamped and cried aloud to all the gods he believed in, making all kinds of promises of what he would do if they would give him back his treasures. No answer came, and he began to wonder who could have done such a terrible thing. It must have been one of the people of Sravasti; and he remembered he had noticed that a good many of them had looked into his bowl with longing eyes when they saw the money and precious stones in it. "What horrible, wicked people they are," he said to himself. "I hate them. I would like to hurt them as they have hurt me." As he thought this he got more and more angry, until he became quite worn out with giving way to his rage.

  1. He went to his hiding place.

  2. He would kneel, full of fear.

  3. He led a double life.

  4. He wasted his time concealing his riches.

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation
  1. Incorrect – The passage states that he often went to the place where he hid his wealth, but specifically he led a double life.
    2. Incorrect – The passage states that he knelt, full of fear when he found that the hole where he kept his riches was empty. This is also not what he did for many months. What he did was to live a double life.
    3. Correct – He led a double life for many months according to the passage.
    1. Incorrect – The passage states that he wasted all the care in concealing his riches because the hole was empty. This is not what the passage states. The passage states that he led a double life.
Multiple choice

What is the meaning of concealing in the passage?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

For many months the Brahman led a double life; until one day, when he went as usual to his hiding-place, he saw at once that someone had been there before him. Eagerly he knelt down, full of fear to know exactly what had actually happened. All his care in concealing the hole which held all his riches had been wasted, for it was quite empty. The poor man could not believe his eyes. Then he felt round and round the hole, hoping that he was mistaken. At last he was obliged to believe the truth that there was no sign of his money and jewels. He became almost mad with misery. He began to run from tree to tree, peering among roots, and when there was nothing to be seen, he rushed back again to his empty hole, to look into it once more. Then he wept and tore at his hair, stamped and cried aloud to all the gods he believed in, making all kinds of promises of what he would do if they would give him back his treasures. No answer came, and he began to wonder who could have done such a terrible thing. It must have been one of the people of Sravasti; and he remembered he had noticed that a good many of them had looked into his bowl with longing eyes when they saw the money and precious stones in it. "What horrible, wicked people they are," he said to himself. "I hate them. I would like to hurt them as they have hurt me." As he thought this he got more and more angry, until he became quite worn out with giving way to his rage.

  1. To seal something in a hole.

  2. To hide something.

  3. To collect riches.

  4. To waste time hiding something.

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation
  1. Incorrect - This is close, but specifically concealing means to hide.
    2. Correct - When we conceal something, we hide it from view.
    3. Incorrect - Concealing does not mean collecting riches, but to hide something.
    1. Incorrect - Concealing does not mean wasting time in hiding something, but hiding something.

Multiple choice

The Brahman thought that it must have been

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

For many months the Brahman led a double life; until one day, when he went as usual to his hiding-place, he saw at once that someone had been there before him. Eagerly he knelt down, full of fear to know exactly what had actually happened. All his care in concealing the hole which held all his riches had been wasted, for it was quite empty. The poor man could not believe his eyes. Then he felt round and round the hole, hoping that he was mistaken. At last he was obliged to believe the truth that there was no sign of his money and jewels. He became almost mad with misery. He began to run from tree to tree, peering among roots, and when there was nothing to be seen, he rushed back again to his empty hole, to look into it once more. Then he wept and tore at his hair, stamped and cried aloud to all the gods he believed in, making all kinds of promises of what he would do if they would give him back his treasures. No answer came, and he began to wonder who could have done such a terrible thing. It must have been one of the people of Sravasti; and he remembered he had noticed that a good many of them had looked into his bowl with longing eyes when they saw the money and precious stones in it. "What horrible, wicked people they are," he said to himself. "I hate them. I would like to hurt them as they have hurt me." As he thought this he got more and more angry, until he became quite worn out with giving way to his rage.

  1. a thief who took his money and jewels

  2. a mistake and that he had placed his money and jewels in a different spot

  3. Sravasti who found and took his money and jewels

  4. one of the people from Sravasti who took his treasure

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation
  1. Incorrect – He did not think this, but thought it was one of the people from Sravasti.
    2. Incorrect – He did not think this, but thought it was one of the people from Sravasti.
    3. Incorrect – He did not think this because Sravasti is a place. He thought it was one of the people from Sravasti.
    1. Correct – He thought it was one of the people from Sravastir.
Multiple choice

He became quite worn out with giving way to his rage. What is meant by the underlined phrase?

Directions: Read the given passage carefully and choose the best answer to the question out of the four alternatives.

For many months the Brahman led a double life; until one day, when he went as usual to his hiding-place, he saw at once that someone had been there before him. Eagerly he knelt down, full of fear to know exactly what had actually happened. All his care in concealing the hole which held all his riches had been wasted, for it was quite empty. The poor man could not believe his eyes. Then he felt round and round the hole, hoping that he was mistaken. At last he was obliged to believe the truth that there was no sign of his money and jewels. He became almost mad with misery. He began to run from tree to tree, peering among roots, and when there was nothing to be seen, he rushed back again to his empty hole, to look into it once more. Then he wept and tore at his hair, stamped and cried aloud to all the gods he believed in, making all kinds of promises of what he would do if they would give him back his treasures. No answer came, and he began to wonder who could have done such a terrible thing. It must have been one of the people of Sravasti; and he remembered he had noticed that a good many of them had looked into his bowl with longing eyes when they saw the money and precious stones in it. "What horrible, wicked people they are," he said to himself. "I hate them. I would like to hurt them as they have hurt me." As he thought this he got more and more angry, until he became quite worn out with giving way to his rage.

  1. He was getting tired.

  2. He was becoming calm.

  3. He was getting very angry.

  4. He was feeling hatred.

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation
  1. Incorrect - He getting tired, but this was because he was getting very angry, which is what the phrase means.
    2. Incorrect - He was not getting calm. He was getting very angry, which is what the phrase means.
    3. Correct - The phrase means to become very angry.
    1. Incorrect - This is true, but this is not what the phrase means. The phrase means that he was getting very angry.

Multiple choice

The contrast between the two descriptions of the prairie is essentially one between

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

These passages present two perspectives of the prairie, the grasslands that covered much of the central plains of the United States during the nineteenth century.

Passage 1

We came upon the Prairie at sunset. It would be difficult to say why, or how – though it was possibly from having heard and read so much about it – but the effect on me was disappointment. Towards the setting sun, there lay stretched out before my view a vast expanse of level ground, unbroken (save by one thin line of trees, which scarcely amounted to a scratch upon the great blank) until it met the glowing sky, wherein it seemed to dip, mingling with its rich colors and mellowing in its distant blue. There it lay, a tranquil sea or lake without water, if such a simile be admissible, with the day going down upon it: a few birds wheeling here and there, solitude and silence reigning paramount around, but the grass was not yet high; there were bare–black patches on the ground and the wild flowers that the eye could see were poor and scanty. Great as the picture was, its very flatness and extent, which left nothing to the imagination, tamed it down and cramped its interest. I felt little of that sense of freedom and exhilaration that the open landscape of a Scottish moor, or even the rolling hills of our English downlands, inspires. It was lonely and wild, but oppressive in its barren monotony. I felt that in traversing the Prairies, I could never abandon myself to the scene, forgetful of all else, as I should instinctively were heather moorland beneath my feet. On the Prairie I should often glance towards the distant and frequently receding line of the horizon, and wish it gained and passed. It is not a scene to be forgotten, but it is scarcely one, I think (at all events, as I saw it), to remember with much pleasure or to covet the looking–on again, in after years.

Passage 2

In herding the cattle on horseback, we children came to know all the open prairie round about and found it very beautiful. On the uplands, a short, light–green grass grew, intermixed with various resinous weeds, while in the lowland grazing grounds luxuriant patches of blue joint, wild oats, and other tall forage plants waved in the wind. Along the streams, cattails and tiger lilies nodded above thick mats of wide–bladed marsh grass.
Almost without realizing it, I came to know the character of every weed, every flower, every living thing big enough to be seen from the back of a horse. Nothing could be more generous, more joyous, than these natural meadows in summer. The flash and ripple and glimmer of the tall sunflowers, the chirp and gurgle of red–winged blackbirds swaying on the willow, the meadow larks piping from grassy bogs, the peep of the prairie chick and the wailing call of plover on the flowery green slopes of the uplands made it all an ecstatic world to me. It was a wide world with a big, big sky that gave alluring hints of the still more glorious unknown wilderness beyond.
Sometimes we wandered away to the meadows along the creek, gathering bouquets of pinks, sweet williams, tiger lilies, and lady's slippers. The sun flamed across the splendid serial waves of the grasses and the perfumes of a hundred spicy plants rose in the shimmering midday air. At such times the mere joy of living filled our hearts with wordless satisfaction.
On a long ridge to the north and west, the soil, too wet and cold to cultivate easily, remained for several years. Scattered over these clay lands stood small wooded groves that we called "tow–heads." They stood out like islands in the waving seas of grasses. Against these dark green masses, breakers of blue joint radiantly rolled. To the east ran the river; plum trees and crab apples bloomed along its banks. In June, immense crops of wild strawberries appeared in the natural meadows. Their delicious odor rose to us as we rode our way, tempting us to dismount.
On the bare upland ridges lay huge antlers, bleached and bare, in countless numbers, telling of the herds of elk and bison that had once fed in these vast savannas. On sunny April days, the mother fox lay out with her young on southward sloping swells. Often we met a prairie wolf, finding in it the spirit of the wilderness. To us it seemed that just over the next long swell toward the sunset the shaggy brown bison still fed in myriads, and in our hearts was a longing to ride away into the "sunset regions" of our pioneer songs.

  1. misfortune and prosperity

  2. homesickness and anticipation

  3. resignation and joy

  4. bleakness and richness

  5. exhaustion and energy

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

The author of passage 1 believes there is nothing much of natural beauty, while the author of passage 2 feels exactly the opposite.