One Word Substitution Questions

Multiple choice
  1. but now she is really getting off her stride.

  2. but now she really is getting off her stride.

  3. but now she is really getting into her stride.

  4. but she really is getting on her stride now.

  5. but she is really now getting at her stride.

Reveal answer Fill a bubble to check yourself
C Correct answer
Explanation

This part bears error of use of incorrect idiom. This option corrects idiomatic error by using 'getting into one's stride', which means 'settle into a fast, confident and steady pace'.

Multiple choice
  1. Book

  2. Paper

  3. Script

  4. Pen

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

Second is the device used by the first.

Multiple choice
  1. across-the-horde

  2. over-the-board

  3. over-the-table

  4. No improvement needed

Reveal answer Fill a bubble to check yourself
D Correct answer
Explanation

Idiomatic usage. 'Across-the-board' means 'equally for everyone or everything'.

Multiple choice

Where nobody knows anything, there is no point in changing your mind. This line indicates ________.

Directions: Answer the given question based on the following passage:

Man, It would seem has descended from arboreal apes. They lived a happy life in tropical forests, eating coconuts when they were hungry, and throwing them at each other when they were not. They were perpetually occupied in gymnastics, and acquired an agility that, to us, is truly, astonishing. But after some millions of years of this arboreal paradise, their numbers increased to the point where the supply of coconuts was no longer adequate. The population problem set in, and was dealt with in two different ways: those who lived in the middle of the forest learned to throw coconuts with such accuracy as to disable adversaries, whose consequent death relieved the pressure of population, but those who lived on the edge of the forest found another method; they looked out over the fields and discovered that they yielded delicious fruits of various kinds quite as pleasant as coconuts, and gradually they came down from the trees and spent more and more time in the open on the ground. They soon discovered that if you live on the ground it is easy to soul, which are more effective missiles than coconuts.

I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available, but philosophy in the minds of many is assimilated rather to theology than to science. A theologian proclaims eternal truths, the creeds remain unchanged since the Council of Nicea. Where nobody knows anything, there is no point in changing your mind.

Owing to the identification of religion with virtue, together with the fact that the most religious men are not the most intelligent, a religious education gives courage to the stupid to resist the authority of educated men, as has happened, for example, where the teaching of evolution has been made illegal. So far I can remember there is not own word in the Gospels in praise of intelligence; and in this respect ministers of religion follow gospel authority more closely than in some other.

If you think that your belief is based upon reason, you will support it by argument, rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based on faith, you will realise that argument is useless, and will therefore resort to force either in the form of persecution or by stunting and distorting the minds of the young in what is called education. This last is peculiarly dastardly, since it takes advantage of the defenselessness of immature minds. Unfortunately it is practised in a greater or less degree in the school of every civilised country.

Punctuality is a quality the need of which is bound up with social cooperation. It has nothing to do with the relation of the soul to God or with mystic insight, or with any of the mailers with which the more elevated and spiritual moralists are concerned. One would be surprised to find a saint getting drunk, but one would not be surprised to find him late for an engagement. And yet in the ordinary business of life punctuality is absolutely necessary.

To modern educated people, it seems obvious that matters of fact are to be ascertained by observation, not by consulting ancient authorities. But this is an entirely modern conception, which hardly existed before the seventeenth century. Aristotle maintained that women have fewer teeth than men; although he was twice married, it never occurred to him to verify this statement by examining his wives' mouths. He said also that children would be healthier if conceived when the wind is in the north. One gathers that the two Mrs. Aristotles both had to run out and look at the weathercock every evening before going to bed. He states that a man bitten by a mad dog will not go mad, but any other animal will: that the bite of the shrew mouse is dangerous to horses, especially if the mouse is pregnant; that elephants suffering from insomnia can be cured by rubbing their shoulders with salt, olive oil, and warm water; and so on and so on. Nevertheless, classical dons, who have never observed any animal except the cat and the dog, continue to praise Aristotle for his fidelity to observation.

It is not altogether true that persuasion is one thing and force is another. Many forms of persuasion – even many of which everybody approves - are really a kind of force. Consider what we do to our children. We do not say to them: 'Some people think the earth is round, and others think it flat; when you grow up, you can, if you like, examine the evidence and form your own conclusion. 'Instead of this we say; ' The earth is round.' By the time our children are old enough to examine the evidence, our propaganda has closed their minds, and the most persuasive arguments of the Flat Earth Society make no impression. The same applies to the moral precepts that we consider really important, such as 'don't pick your nose' or 'don't eat peas with a knife'. There may, for aught I know, be admirable reasons for eating peas with a knife, but the hypnotic effect of early persuasion has made me completely incapable of appreciating them.

In universities, mathematics is taught mainly to men who are going to teach mathematics to men who are going to teach mathematics to...Sometimes, it is true, there is an escape from this treadmill. Archimedes used mathematics to kill Romans, Galileo to improve the Grand Duke of Tuscany's artillery, modern physicists (grown more ambitious) to exterminate the human race. It is usually on this account that the study of mathematics is commended to the general public as worthy of State support.

 

  1. the author's brilliant wit

  2. the author's disgust

  3. the author's stubborn beliefs

  4. the seminal construct of the religious doctrines

Reveal answer Fill a bubble to check yourself
A Correct answer
Explanation

Correct answer is (1). (3) and (4) are factually incorrect because author has said that he can change his opinion if he gets proof and he is against the religious opinions. (1) and (2) are both correct. Therefore, we have to choose more appropriate of the two. (1) shall be correct in this case because the overriding tone of the passage is witty. Therefore, (1) is correct answer.

Multiple choice

Which of the following options do you think is true?

Directions: Answer the question based on the following passage.

My parents were atto rneys: my father, a criminal lawyer and my mother, a negligence lawyer. They were the perfect left–brain/right–brain combination, my father was intuitive and my mother, all reason – qualities that, when balanced, matter the most in business.

The first five years of my life, we lived in Shanghai, China (my father was then in Army Intelligence). My clearest memories are of riding around in a rickshaw with my amah (nanny) and “grazing” at street food stalls (much to my mother’s horror). Because life was so dangerous then (fear of being “shanghai’d”), I was sent off to Sacred Heart Convent day school (much to my Orthodox Jewish grandmother’s horror).

When we fled the closing Red Curtain (the last plane out), we moved back to our apartment on Eleventh Street, between First and Second avenues in Manhattan. In the years dominated by the middle–class flight to the suburbs, I was the quintessential city kid. I’ve since wondered whether being outside the mainstream later helped me view mainstream America with a more objective eye.

Growing up, I spent more time with my maternal grandparents than I did at home. My grandmother was born in America, while my grandfather had come from Russia (claiming, convincingly, that he’d escaped on a horse). They lived a few blocks away from us, where they owned some tenements. My grandfather’s maxim was: If you can’t watch it, don’t’ buy it. So I’d sit out with him on Second Avenue in bentwood chairs to help him “watch” their buildings.

And that’s where I began to learn about marketing.

He had a haberdashery store and together we would decorate the front windows. Then we’d take our chairs back outside and wait. Few customers walked by without being hooked by our display, we’d pick up our chairs and go inside again to re–do the window. Repositioning a tie at a jauntier angle or changing the colour of a shirt, I learned, could convey a different message.

Meanwhile, my grandmother was upstairs in their apartment above the store, keeping the books. Every noontime, like clock–work, she’d take over running the store from my grandfather and they’d pass one another on the stairs, rarely exchanging a word–a marvelous business shorthand. After lunch, they’d again slip by each other in virtual silence, as they returned to their respective posts. I often think of them when I give my TrendView seminars and mention the trend of Cashing Out: theirs was the perfect Mom–and–Pop business, honest and human–scale, a business that ran so well it transcended language.

It was also my grandmother’s job to collect the monthly rents; I’d “help” her with that, too. On the first day of the month, the tenants would drop by to pay their rents – all of eight, twelve, twenty dollars a month. She’d sit at the mahogany table in her dining room, and chat with them in Yiddish, Russian, some German, and Ukrainian.

The business worked. It was personal and hands–on, incorporating family and an occasional friend. There was built–in–child care for my sister Mechele and me. Family dinner conversations centered around daily problems and solutions – work was never something that stopped at 5 p.m. We talked about the real estate business, the store, my parents’ legal cases. Everybody knew everything, and we all helped out where we could. The objective was deceptively simple: get the work done and appreciate the process.

Years later, when I started to formulate the blueprint for BrainReserve, I structured it instinctively around what I had learned from my family. I began my filling up the ranks of the company with my sister and her friends and my friends. Many of my former colleagues were horrified. If you want to be a marketing consultant, act like one, they told me. Give your staff important–sounding titles. Develop a scientific approach [cut–and–dried) to what you’re doing. Don’t share any information with outsiders. And you must hire some M.B.A.’s.

Instead, I hired my best friend, Lys Marigold, a journalist, who turned out to be a genius at generating Big Ideas, at knowing something about everything, and at translating marketing into English. She worked with us for ten years, always claiming that she was only there “temporarily,” and when she left to spend more time in Europe, we were all devastated. It has turned out fine though – we just fax her in Amsterdam with questions and drag her back into the office whenever she comes home. She came home to work on this book.

My sister, Mechele Flaum, now manages BrainReserve – she runs operations, does strategic planning, and oversees client contentment. Plus, following the family heritage, she’s still watching over our grandparents’ buildings.

The point is that I never wanted a traditional corporation, with each employee sitting robotically in his or her office. I tried to create a community for thinking – for I believe what inspires productivity the most is freedom –and freedom begets creativity. Having a free and flexible environment provides a place where people can work together to focus on the future.

  1. One should not hire unknown and professional people to do business.

  2. Best way to do the business is to make it transparent and simple for employees.

  3. One should trust only relatives and friends in business.

  4. MBA cannot help you to run successful business.

Reveal answer Fill a bubble to check yourself
B Correct answer
Explanation

Correct answer is (2). The answer lies not in any specific lines but primarily author talks about interpersonal relationships in organization, with example from his grandparents business and also his own style of working in BRAINRESERVE. Choice (1) & (3) assumes more than the author suggests. Choice (4) again cannot be inferred from the passage.