Theories of the Self
This quiz will test your knowledge of various theories of the self in Indian philosophy.
Questions
Which of the following is NOT a theory of the self in Indian philosophy?
- Atman
- Brahman
- Anatta
- Purusha
According to the Upanishads, the true self is:
- The individual soul
- The universal soul
- The combination of the individual and universal souls
- None of the above
The Buddhist theory of the self is called:
- Anatta
- Atman
- Brahman
- Purusha
According to the Jain theory of the self, the true self is:
- The individual soul
- The universal soul
- The combination of the individual and universal souls
- None of the above
The Nyaya-Vaiseshika theory of the self is called:
- Atman
- Brahman
- Purusha
- Jiva
Which of the following is NOT a characteristic of the true self according to the Upanishads?
- It is eternal
- It is unchanging
- It is blissful
- It is separate from the body
According to the Buddhist theory of the self, the self is:
- An illusion
- A collection of mental and physical states
- A permanent, unchanging substance
- None of the above
The Jain theory of the self is based on the principle of:
- Anekantavada
- Syadvada
- Nayavada
- All of the above
According to the Nyaya-Vaiseshika theory of the self, the self is:
- A conscious, immaterial substance
- A collection of mental and physical states
- A permanent, unchanging substance
- None of the above
Which of the following is NOT a theory of the self in Indian philosophy?
- Atman
- Brahman
- Anatta
- Purusha
According to the Upanishads, the true self is:
- The individual soul
- The universal soul
- The combination of the individual and universal souls
- None of the above
The Buddhist theory of the self is called:
- Anatta
- Atman
- Brahman
- Purusha
According to the Jain theory of the self, the true self is:
- The individual soul
- The universal soul
- The combination of the individual and universal souls
- None of the above
The Nyaya-Vaiseshika theory of the self is called:
- Atman
- Brahman
- Purusha
- Jiva
Which of the following is NOT a characteristic of the true self according to the Upanishads?
- It is eternal
- It is unchanging
- It is blissful
- It is separate from the body