Indian Philosophy of Class: The Jainism

The primary goal of Jainism is to achieve moksha, which is liberation from the cycle of rebirth and the attainment of a state of perfect peace and bliss.

The three main principles of Jainism are ahimsa (non-violence), aparigraha (non-possessiveness), and asteya (non-stealing).

Anekantavada is the doctrine of multiple perspectives, which holds that reality is complex and can be viewed from different perspectives.

Jiva is the individual soul, which is believed to be eternal and indestructible.

Karma is the law of cause and effect, which holds that every action has a corresponding reaction.

Moksha is liberation from the cycle of rebirth and the attainment of a state of perfect peace and bliss.

Tirthankara is a spiritual teacher who has attained moksha and is considered a role model for others.

Dharma is the path of righteousness, which includes following the principles of ahimsa, aparigraha, and asteya.

Samsara is the cycle of rebirth, which is believed to be caused by karma.

Nirvana is the extinction of desire and suffering, which is the ultimate goal of Jainism.

Arhat is a person who has attained moksha and is considered a role model for others.

Siddha is a liberated soul who has attained moksha and is no longer subject to the cycle of rebirth.

Kevala jnana is perfect knowledge, which is possessed by tirthankaras and arhats.

Samyak darsana is right view, which is the first of the three jewels of Jainism.

Samyak jnana is right knowledge, which is the second of the three jewels of Jainism.