Theories of Self in Jainism

In Jainism, the primary aim of life is to achieve moksha, which is a state of complete liberation from the cycle of birth, death, and rebirth. This can be achieved through spiritual practices, ethical conduct, and self-realization.

Jiva is the Jain term for the individual soul or self. It is considered to be a conscious, embodied entity that undergoes transmigration through various life forms.

Mukta jiva refers to the liberated soul that has attained moksha and is free from karmic bondage, while amukta jiva is the soul that is still bound by karma and subject to rebirth.

In Jainism, karma is considered to be the primary cause of suffering and bondage. Karma refers to the actions and their consequences that bind the soul to the cycle of rebirth.

Jainism emphasizes the importance of ethical conduct, non-violence, detachment, and self-realization as the means to break free from the cycle of karma and achieve liberation.

Kevala Jnana, or perfect knowledge, is the ultimate state of consciousness in Jainism. It is a state of complete enlightenment and liberation, where the soul is free from all karmic bondage and attains infinite knowledge, perception, and bliss.

Jainism considers the soul and the body to be separate and distinct entities. The soul is regarded as the conscious, eternal essence, while the body is the physical form that houses the soul.