Mimamsa Philosophy: Theory of Karma and Rebirth

The ultimate goal in Mimamsa Philosophy is to attain Moksha, which is liberation from the cycle of rebirth and the attainment of a state of eternal bliss and peace.

The theory of Karma is based on the principle of moral causality, which states that every action (Karma) performed by an individual has a corresponding reaction or consequence.

Kriyamana Karma is not a type of Karma in Mimamsa Philosophy. Sanchita Karma refers to the accumulated Karma from past lives, Prarabdha Karma is the portion of Sanchita Karma that determines the present life, and Agami Karma is the Karma that is being accumulated in the current life.

Samsara is the cycle of rebirth and death that individuals experience as a result of their Karma. It involves the continuous transmigration of the soul from one life to another.

Divine Will is not a factor that determines the nature of an individual's rebirth in Mimamsa Philosophy. Past Karma, Present Actions, and Astrological Influences are all considered to play a role in shaping the circumstances of one's rebirth.

The ultimate goal of the theory of Karma and Rebirth in Mimamsa Philosophy is to attain Moksha, which is liberation from the cycle of rebirth and the attainment of a state of eternal bliss and peace.

Harming Others is not a means of accumulating good Karma in Mimamsa Philosophy. Performing Vedic Rituals, Studying Sacred Texts, and Donating to Charity are all considered to be meritorious actions that contribute to positive Karma.

Mimamsa Philosophy offers a path to liberation from suffering by providing a framework for understanding the theory of Karma and Rebirth and the means to accumulate good Karma and attain Moksha.