Reading Comprehension (BBA)
BBA - RC4 Test 1 Reading Comprehension
Questions
Successful accusation of witchcraft can prove to be disastrous on reputation when ___________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- there is a competition for power or status in a micro political process
- the victims are very poor
- the victims are eccentric and they are carrying a stigma in a society
- the close kinsmen of the victims are believed to be the witches
Dogs and foxes are supposed be used as assistants to witches in ______.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- Japan
- Africa
- Europe
- America
Witches are believed to do all, except ___________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- operating at night
- flying on broomsticks
- using winnowing baskets for transport
- protecting property
The meaning of the word 'circumspect' is ___________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- to whirl around
- to give a speech
- to lead about
- to be more prudent
An alleged sorcerer is sometimes better off when compared to a witch as ____________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- sorcery is acceptable to the society
- the people think sorcery is beneficial in protecting their property
- there is a dispute in deciding a yard stick as when it is acceptable and when it is destructive
- sorcery is not considered to be evil
By helping to break redundant close relationships, belief in witchcraft can __________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- spoil the human relationships
- help to speed up social change
- cause public quarrels
- cause troubles in ascending to a part
According to the author, witches are blamed unnecessary and made to bear misdeeds of others in small scale communities because _________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- they are condemned in the society
- they are mythical figures
- they are ostracized from the society
- of the failure on the part of people to explain certain events on account of their limited knowledge
The author says that witches and the sorcerers become the villains of the society because ___________.
Directions: Answer the question based on the following passage.
This explanatory function of witchcraft is widespread. So too are some of the details of the witch's believed habits and techniques, suc h as operating at night flying through the air on broomsticks or saucer shaped winnowing baskets; employing animal familiar, such as cats, dogs, and weasels in Europe, dogs and foxes in Japan, hyenas, owls, and baboons in Africa stealing or destroying property; injuring people in a variety of ways; eating them while they are still alive or killing them first and exhuming their corpses for ghoulish feasts by the local witches.
Beliefs in witchcraft provide the mystical medium in which deep–lying structural conflicts, especially those not susceptible of rational adjustment by social intervention and arbitration, may be expressed and in some measure discharged. The inherent disharmonies in the social system are thus cloaked under an insistence that there is harmony in the values of the society, and the surface disturbances that they cause are attributed to the wickedness of individuals. This is why the witch and sorcerer become the villains of the society's morality plays, the ones to whom the most inhuman crimes and characteristics are attributed. So numerous and so revolting are the believed practices of witches that to accuse anyone of witchcraft is a condensed way of charging him with a long list of the foulest crimes – and much the same may be said of sorcery, except that the alleged sorcerer might find some room for defense in the ambiguity as to when the use of destructive magic is legitimate and when it is to be regarded as sorcery.
Because accusations of witchcraft, if they are successful, are devastating attacks on reputation, they punctuate the micro political processes relating to many forms of competition for some scarce status, power, resource, or personal affiliation. Thus, among the matrilineal Cewa of east central Africa, the generally accepted succession rule states that a headman's office should pass to his younger brothers in turn, followed by the eldest son of their eldest sister. In practice, however, the Cewa take personal qualifications into account and would not permit the succession of the genealogically rightful heir if his competence as a headman were seriously challenged by a convincing accusation of sorcery. The believed victim of witchcraft or sorcery may also sometimes be regarded as getting his just deserts if he has, by tactless folly, incurred the wrath of dangerous, powerful persons in the community.
Because in such belief systems the transgressors of a society's ideals are depicted with dramatic disapproval, witchcraft and sorcery are usually powerful brakes upon social change. In many preliterate societies in modern times it is often those who have progressed economically and educationally who are most obsessed by fears of attack by witches and sorcerers or of accusation of employing witchcraft or sorcery. This is because they find themselves either out of line in social orders that economically at least are equalitarian or with a new–found status that lacks a niche in the traditional hierarchy; and their fears of the consequences of their eccentricity are expressed in belief that witches and sorcerers in the community will take their revenge or that they themselves will be accused of advancing their interests through mystical means at the cost of their kinsmen and neighbours.
On the other hand, belief in witchcraft may, under certain circumstances, have the effect of accelerating social change; e.g., by facilitating the rupture of close relationships that have become redundant but are difficult to break off. In such a situation an accusation of witchcraft has the effect of making a public issue out of what started as a private quarrel.
- of the misdeeds they do
- of the cannibalism they exhibit
- they are used as a source of various disturbances occurring in the society, thereby making the inherent disharmonies and conflicts in it
- they use certain devilish animals like owls, hyenas
How can we bring the shinning star close to us?
What is a shinning star,
But a brilliant light from afar
But now it is brought close
No longer just the heavenly host
The energy God has made,
Through the Word of Christ he gave
The star is near and warm,
When the focus clears the storm
Much nearer is the inner light now,
That transforms one within
So the shinning star is the Tao,
Of all on earth who will win
The prize of life for the angelic,
For those who reflect the truth
Not those who over embellish,
And see Gods' shinning star as their root
The shinning star is born on earth,
From the time of Jesus birth
All who believe know this,
Due to his joyful bliss
Lets all strive to be,
The shinning star for all to see
Among all the world let us be well,
For the shinning star is for all to tell
This shinning angelic star is bright within,
When we banish the path of sin
May we all be blessed as Gods' child
And become a shinning star; meek and mild!
- By meeting Jesus
- By focusing and doing good deeds
- By taking God's blessing
- Not mentioned
What does the line, “The energy God has made” mean?
What is a shinning star,
But a brilliant light from afar
But now it is brought close
No longer just the heavenly host
The energy God has made,
Through the Word of Christ he gave
The star is near and warm,
When the focus clears the storm
Much nearer is the inner light now,
That transforms one within
So the shinning star is the Tao,
Of all on earth who will win
The prize of life for the angelic,
For those who reflect the truth
Not those who over embellish,
And see Gods' shinning star as their root
The shinning star is born on earth,
From the time of Jesus birth
All who believe know this,
Due to his joyful bliss
Lets all strive to be,
The shinning star for all to see
Among all the world let us be well,
For the shinning star is for all to tell
This shinning angelic star is bright within,
When we banish the path of sin
May we all be blessed as Gods' child
And become a shinning star; meek and mild!
- God has made energy in the world.
- God has made his teachings which are as good as energy.
- God has made right paths, which are as good as energy.
- Not mentioned
According to the poem, the shinning star is a symbol of ____________.
What is a shinning star,
But a brilliant light from afar
But now it is brought close
No longer just the heavenly host
The energy God has made,
Through the Word of Christ he gave
The star is near and warm,
When the focus clears the storm
Much nearer is the inner light now,
That transforms one within
So the shinning star is the Tao,
Of all on earth who will win
The prize of life for the angelic,
For those who reflect the truth
Not those who over embellish,
And see Gods' shinning star as their root
The shinning star is born on earth,
From the time of Jesus birth
All who believe know this,
Due to his joyful bliss
Lets all strive to be,
The shinning star for all to see
Among all the world let us be well,
For the shinning star is for all to tell
This shinning angelic star is bright within,
When we banish the path of sin
May we all be blessed as Gods' child
And become a shinning star; meek and mild!
- a star in the sky
- Jesus coming to Earth as a star
- a ray of hope on a stormy night
- a light within us, which has to be realized
The poet says that the shinning star is all of the following, except _________________.
What is a shinning star,
But a brilliant light from afar
But now it is brought close
No longer just the heavenly host
The energy God has made,
Through the Word of Christ he gave
The star is near and warm,
When the focus clears the storm
Much nearer is the inner light now,
That transforms one within
So the shinning star is the Tao,
Of all on earth who will win
The prize of life for the angelic,
For those who reflect the truth
Not those who over embellish,
And see Gods' shinning star as their root
The shinning star is born on earth,
From the time of Jesus birth
All who believe know this,
Due to his joyful bliss
Lets all strive to be,
The shinning star for all to see
Among all the world let us be well,
For the shinning star is for all to tell
This shinning angelic star is bright within,
When we banish the path of sin
May we all be blessed as Gods' child
And become a shinning star; meek and mild!
- it is in us and we only need to realize it
- it is far off from us, but we can feel its warmth
- it is the Tao for everyone on Earth
- it is for us to see from the birth of Jesus
What is the tone of the poem?
What is a shinning star,
But a brilliant light from afar
But now it is brought close
No longer just the heavenly host
The energy God has made,
Through the Word of Christ he gave
The star is near and warm,
When the focus clears the storm
Much nearer is the inner light now,
That transforms one within
So the shinning star is the Tao,
Of all on earth who will win
The prize of life for the angelic,
For those who reflect the truth
Not those who over embellish,
And see Gods' shinning star as their root
The shinning star is born on earth,
From the time of Jesus birth
All who believe know this,
Due to his joyful bliss
Lets all strive to be,
The shinning star for all to see
Among all the world let us be well,
For the shinning star is for all to tell
This shinning angelic star is bright within,
When we banish the path of sin
May we all be blessed as Gods' child
And become a shinning star; meek and mild!
- Condescending
- Optimistic
- Descriptive
- None of these
Read the four statements below. From the options given, select the one which includes only statements that are representative of arguments presented in the passage.
(a) Protein motors help in the growth processes.
(b) Improved transport in nerve cells helps arresting tuberculosis and cancer.
(c) Cells, together, generate more power than the sum of power generated by them separately.
(d) Vorticellid and leaf fragment are connected by a calcium engine.
Directions: Answer the question based on the following passage.
Cells are the ultimate multitaskers: they can switch on genes and carry out their orders, talk to each other, divide in two, and much more, all at the same time. But they couldn’t do any of these tricks without a power source to generate movement. The inside of a cell bustles with more traffic than Delhi roads, and, like all vehicles, the cell’s moving parts need engines. Physicists and biologists have looked “under the hood” of the cell - and laid out the nuts and bolts of molecular engines.
The ability of such e gines to convert chemical energy into motion is the envy of nanotechnology researchers looking for ways to power molecule-sized devices. Medical researchers also want to understand how these engines work. Because these molecules are essential for cell division, scientists hope to shut down the rampant growth of cancer cells by deactivating certain motors. Improving motor-driven transport in nerve cells may also be helpful for treating diseases such as Alzheimer’s, Parkinson’s or ALS, also known as Lou Gehrig’s disease.
We wouldn’t make it far in life without motor proteins. Our muscles wouldn’t contract. We couldn’t grow, because the growth process requires cells to duplicate their machinery and pull the copies apart. And our genes would be silent without the services of messenger RNA, which carries genetic instructions over to the cell’s protein-making factories. The movements that make these cellular activities possible occur along a complex network of threadlike fibers, or polymers, along which bundles of molecules travel like trams. The engines that power the cell’s freight are three families of proteins, called myosin, kinesin and dynein. For fuel, these proteins bum molecules of ATP, which cells make when they break down the carbohydrates and fats from the foods we eat. The energy from burning ATP causes changes in the proteins’ shape that allow them to heave themselves along the polymer track. The results (are impressive: In one second, these molecules can travel between 50 and 100 times their own diameter. If a car with a 5-foot-wide engine were as efficient, it would travel 170 to 340 kmph.
Ronald Vale, a researcher at the Howard Hughes Medical Institute and the University of California at San Francisco, and Ronald Milligan of the Scripps Research Institute have realised a long-awaited goal by reconstructing the process by which myosin and kinesin move, almost down to the atom. The dynein motor, on the other hand, is still poorly understood. Myosin molecules, best known for their role in muscle contraction, form chains that lie between filaments of another protein called actin. Each myosin molecule has a tiny head that pokes out from the chain like oars from a canoe. Just as rowers propel their boat by stroking their oars through the water, the myosin molecules stick their heads into the actin and hoist themselves forward along the filament. While myosin moves along in short strokes, its cousin kinesin walks steadily along adifferent type of filament called a microtubule. Instead of using a projecting head as a lever, kinesin walks on two “legs.” Based on these differences, researchers used to think that myosin and kinesin were virtually unrelated. But newly discovered similarities in the motors’ ATP-processing machinery now suggest that they share a common ancestor - molecule. At this point, scientists can only speculate as to what type of primitive cell-like structure this ancestor occupied as it learned to burn ATP and use the energy to change shape. “We’ll never really know, because we can’t dig up the remains of ancient proteins, but that was probably a big evolutionary leap,” says Vale.
On a slightly larger scale, loner cells like sperm or infectious bacteria are prime movers that resolutely push their way through to other cells. As L. Mahadevan and Paul Matsudaira of the Massachusetts Institute of Technology explain, the engines in this case are springs or ratchets that are clusters of molecules, rather than single proteins like myosin and kinesin. Researchers don’t yet fully understand these engines’ fueling process or the details of how they move, but the result is a force to be reckoned with. For example, one such engine is a springlike stalk connecting a single-celled organism called a vorticellid to the leaf fragment it calls home. When exposed to calcium, the spring contracts, yanking the vorticellid down at speeds approaching 3 inches (8 centimeters) per second.
Springs like this are coiled bundles of filaments that expand or contract in response to chemical cues. A wave of positively charged calcium ions, for example, neutralises the negative charges that keep the filaments extended. Some sperm use springlike engines made of actin filaments to shoot out a barb that penetrates the layers that surround an egg. And certain viruses use a similar apparatus to shoot their DNA into the host’s cell. Ratchets are also useful for moving whole cells, including some other sperm and pathogens. These engines are filaments that simply grow at one end, attracting chemical building blocks from nearby. Because the other end is anchored in place, the growing end pushes against any barrier that gets in its way.
Both springs arid ratchets are made up of small units that each move just slightly, but collectively produce a powerful movement. Ultimately, Mahadevan and Matsudaira hope to better understand just how these particles create an effect that seems to be so much more than the sum of its parts. Might such an understanding provide inspiration for ways to power artificial nano-sized devices in the future? “The short answer is absolutely,” says Mahadevan. “Biology has had a lot more time to evolve enormous richness in design for different organisms. Hopefully, studying these structures will not only improve our understanding of the biological world, it will also enable us to copy them, take apart their components and re-create them for other purposes.”
- (a) and (b), but not (c)
- (a) and (c), but not (d)
- (a) and (d), but not (b)
- (c) and (d), but not (b)
The author has used several analogies to illustrate his arguments in the article. Which of the following options provide the examples of the analogies used?
(a) Cell activity and vehicular traffic
(b) Polymers and tram tracks
(c) Genes and canoes
(d) Vorticellids and ratchets
Directions: Answer the question based on the following passage.
Cells are the ultimate multitaskers: they can switch on genes and carry out their orders, talk to each other, divide in two, and much more, all at the same time. But they couldn’t do any of these tricks without a power source to generate movement. The inside of a cell bustles with more traffic than Delhi roads, and, like all vehicles, the cell’s moving parts need engines. Physicists and biologists have looked “under the hood” of the cell - and laid out the nuts and bolts of molecular engines.
The ability of such e gines to convert chemical energy into motion is the envy of nanotechnology researchers looking for ways to power molecule-sized devices. Medical researchers also want to understand how these engines work. Because these molecules are essential for cell division, scientists hope to shut down the rampant growth of cancer cells by deactivating certain motors. Improving motor-driven transport in nerve cells may also be helpful for treating diseases such as Alzheimer’s, Parkinson’s or ALS, also known as Lou Gehrig’s disease.
We wouldn’t make it far in life without motor proteins. Our muscles wouldn’t contract. We couldn’t grow, because the growth process requires cells to duplicate their machinery and pull the copies apart. And our genes would be silent without the services of messenger RNA, which carries genetic instructions over to the cell’s protein-making factories. The movements that make these cellular activities possible occur along a complex network of threadlike fibers, or polymers, along which bundles of molecules travel like trams. The engines that power the cell’s freight are three families of proteins, called myosin, kinesin and dynein. For fuel, these proteins bum molecules of ATP, which cells make when they break down the carbohydrates and fats from the foods we eat. The energy from burning ATP causes changes in the proteins’ shape that allow them to heave themselves along the polymer track. The results (are impressive: In one second, these molecules can travel between 50 and 100 times their own diameter. If a car with a 5-foot-wide engine were as efficient, it would travel 170 to 340 kmph.
Ronald Vale, a researcher at the Howard Hughes Medical Institute and the University of California at San Francisco, and Ronald Milligan of the Scripps Research Institute have realised a long-awaited goal by reconstructing the process by which myosin and kinesin move, almost down to the atom. The dynein motor, on the other hand, is still poorly understood. Myosin molecules, best known for their role in muscle contraction, form chains that lie between filaments of another protein called actin. Each myosin molecule has a tiny head that pokes out from the chain like oars from a canoe. Just as rowers propel their boat by stroking their oars through the water, the myosin molecules stick their heads into the actin and hoist themselves forward along the filament. While myosin moves along in short strokes, its cousin kinesin walks steadily along adifferent type of filament called a microtubule. Instead of using a projecting head as a lever, kinesin walks on two “legs.” Based on these differences, researchers used to think that myosin and kinesin were virtually unrelated. But newly discovered similarities in the motors’ ATP-processing machinery now suggest that they share a common ancestor - molecule. At this point, scientists can only speculate as to what type of primitive cell-like structure this ancestor occupied as it learned to burn ATP and use the energy to change shape. “We’ll never really know, because we can’t dig up the remains of ancient proteins, but that was probably a big evolutionary leap,” says Vale.
On a slightly larger scale, loner cells like sperm or infectious bacteria are prime movers that resolutely push their way through to other cells. As L. Mahadevan and Paul Matsudaira of the Massachusetts Institute of Technology explain, the engines in this case are springs or ratchets that are clusters of molecules, rather than single proteins like myosin and kinesin. Researchers don’t yet fully understand these engines’ fueling process or the details of how they move, but the result is a force to be reckoned with. For example, one such engine is a springlike stalk connecting a single-celled organism called a vorticellid to the leaf fragment it calls home. When exposed to calcium, the spring contracts, yanking the vorticellid down at speeds approaching 3 inches (8 centimeters) per second.
Springs like this are coiled bundles of filaments that expand or contract in response to chemical cues. A wave of positively charged calcium ions, for example, neutralises the negative charges that keep the filaments extended. Some sperm use springlike engines made of actin filaments to shoot out a barb that penetrates the layers that surround an egg. And certain viruses use a similar apparatus to shoot their DNA into the host’s cell. Ratchets are also useful for moving whole cells, including some other sperm and pathogens. These engines are filaments that simply grow at one end, attracting chemical building blocks from nearby. Because the other end is anchored in place, the growing end pushes against any barrier that gets in its way.
Both springs arid ratchets are made up of small units that each move just slightly, but collectively produce a powerful movement. Ultimately, Mahadevan and Matsudaira hope to better understand just how these particles create an effect that seems to be so much more than the sum of its parts. Might such an understanding provide inspiration for ways to power artificial nano-sized devices in the future? “The short answer is absolutely,” says Mahadevan. “Biology has had a lot more time to evolve enormous richness in design for different organisms. Hopefully, studying these structures will not only improve our understanding of the biological world, it will also enable us to copy them, take apart their components and re-create them for other purposes.”
- Only (a) and (b)
- Only (b) and (c)
- Only (a) and (d)
- Only (a) and (c)
Read the five statements below. From the options given, select the one which includes a statement that is not a representative of an argument presented in the passage.
(a) Sperms use spring-like engines made of actin filament.
(b) Myosin and kinesin are unrelated.
(c) Nanotechnology researchers look for ways to power molecule-sized devices.
(d) Motor proteins help in the muscle contraction.
(e) The dyne in motor is still poorly understood.
Directions: Answer the question based on the following passage.
Cells are the ultimate multitaskers: they can switch on genes and carry out their orders, talk to each other, divide in two, and much more, all at the same time. But they couldn’t do any of these tricks without a power source to generate movement. The inside of a cell bustles with more traffic than Delhi roads, and, like all vehicles, the cell’s moving parts need engines. Physicists and biologists have looked “under the hood” of the cell - and laid out the nuts and bolts of molecular engines.
The ability of such e gines to convert chemical energy into motion is the envy of nanotechnology researchers looking for ways to power molecule-sized devices. Medical researchers also want to understand how these engines work. Because these molecules are essential for cell division, scientists hope to shut down the rampant growth of cancer cells by deactivating certain motors. Improving motor-driven transport in nerve cells may also be helpful for treating diseases such as Alzheimer’s, Parkinson’s or ALS, also known as Lou Gehrig’s disease.
We wouldn’t make it far in life without motor proteins. Our muscles wouldn’t contract. We couldn’t grow, because the growth process requires cells to duplicate their machinery and pull the copies apart. And our genes would be silent without the services of messenger RNA, which carries genetic instructions over to the cell’s protein-making factories. The movements that make these cellular activities possible occur along a complex network of threadlike fibers, or polymers, along which bundles of molecules travel like trams. The engines that power the cell’s freight are three families of proteins, called myosin, kinesin and dynein. For fuel, these proteins bum molecules of ATP, which cells make when they break down the carbohydrates and fats from the foods we eat. The energy from burning ATP causes changes in the proteins’ shape that allow them to heave themselves along the polymer track. The results (are impressive: In one second, these molecules can travel between 50 and 100 times their own diameter. If a car with a 5-foot-wide engine were as efficient, it would travel 170 to 340 kmph.
Ronald Vale, a researcher at the Howard Hughes Medical Institute and the University of California at San Francisco, and Ronald Milligan of the Scripps Research Institute have realised a long-awaited goal by reconstructing the process by which myosin and kinesin move, almost down to the atom. The dynein motor, on the other hand, is still poorly understood. Myosin molecules, best known for their role in muscle contraction, form chains that lie between filaments of another protein called actin. Each myosin molecule has a tiny head that pokes out from the chain like oars from a canoe. Just as rowers propel their boat by stroking their oars through the water, the myosin molecules stick their heads into the actin and hoist themselves forward along the filament. While myosin moves along in short strokes, its cousin kinesin walks steadily along adifferent type of filament called a microtubule. Instead of using a projecting head as a lever, kinesin walks on two “legs.” Based on these differences, researchers used to think that myosin and kinesin were virtually unrelated. But newly discovered similarities in the motors’ ATP-processing machinery now suggest that they share a common ancestor - molecule. At this point, scientists can only speculate as to what type of primitive cell-like structure this ancestor occupied as it learned to burn ATP and use the energy to change shape. “We’ll never really know, because we can’t dig up the remains of ancient proteins, but that was probably a big evolutionary leap,” says Vale.
On a slightly larger scale, loner cells like sperm or infectious bacteria are prime movers that resolutely push their way through to other cells. As L. Mahadevan and Paul Matsudaira of the Massachusetts Institute of Technology explain, the engines in this case are springs or ratchets that are clusters of molecules, rather than single proteins like myosin and kinesin. Researchers don’t yet fully understand these engines’ fueling process or the details of how they move, but the result is a force to be reckoned with. For example, one such engine is a springlike stalk connecting a single-celled organism called a vorticellid to the leaf fragment it calls home. When exposed to calcium, the spring contracts, yanking the vorticellid down at speeds approaching 3 inches (8 centimeters) per second.
Springs like this are coiled bundles of filaments that expand or contract in response to chemical cues. A wave of positively charged calcium ions, for example, neutralises the negative charges that keep the filaments extended. Some sperm use springlike engines made of actin filaments to shoot out a barb that penetrates the layers that surround an egg. And certain viruses use a similar apparatus to shoot their DNA into the host’s cell. Ratchets are also useful for moving whole cells, including some other sperm and pathogens. These engines are filaments that simply grow at one end, attracting chemical building blocks from nearby. Because the other end is anchored in place, the growing end pushes against any barrier that gets in its way.
Both springs arid ratchets are made up of small units that each move just slightly, but collectively produce a powerful movement. Ultimately, Mahadevan and Matsudaira hope to better understand just how these particles create an effect that seems to be so much more than the sum of its parts. Might such an understanding provide inspiration for ways to power artificial nano-sized devices in the future? “The short answer is absolutely,” says Mahadevan. “Biology has had a lot more time to evolve enormous richness in design for different organisms. Hopefully, studying these structures will not only improve our understanding of the biological world, it will also enable us to copy them, take apart their components and re-create them for other purposes.”
- Only (a), (b) and (c)
- Only (c), (d) and (e)
- Only (a), (d) and (e)
- Only (a), (c) and (d)
Astronomers find it difficult to study the Dark Age because:
Directions: Answer the question based on the following passage.
In the modern scientific story, light was created not once but twice. The first time was in the Big Bang, when the universe began its existence as a glowing, expanding, fireball, which cooled off into darkness after a few million years. The second time was hundreds of millions of years later, when the cold material condensed into dense nuggets under the influence of gravity, and ignited to become the first stars.
Sir Martin Rees, Britain's astronomer royal, named the long interval between these two enlightenments the cosmic Dark Age. The name describes not only the poorly lit conditions, but also the ignorance of astronomers about that period. Nobody knows exactly when the first stars formed, or how they organised themselves into galaxies – or even whether stars were the first luminous objects. They may have been preceded by quasars, which are mysterious, bright spots found at the centres of some galaxies.
Now, two independent groups of astronomers, one led by Robert Becker of the University of California, Davis, and the other by George Djorgovski of Caltech, claim to have peered far enough into space with their telescopes (and therefore backwards enough in time) to observe the closing days of the Dark Age.
The main problem that plagued previous efforts to study the Dark Age was not the lack of suitable telescopes, but rather the lack of suitable things at which to point them. Because these events took place over 13 billion years ago, if astronomers are to have any hope of unravelling them they must study objects that are at least 13 billion light years away. The best prospects are quasars, because they are so bright and compact that they can be seen across vast stretches of space. The energy source that powers a quasar is unknown, although it is suspected to be the intense gravity of a giant black hole. However, at the distances required for the study of Dark Age, even quasars are extremely rare and faint.
Recently some members of Dr. Becker's team announced their discovery of the four most distant quasars known. All the new quasars are terribly faint, a challenge that both teams overcame by peering at them through one of the twin Keck telescopes in Hawaii. These are the world's largest, and can therefore collect the most light. The new work by Dr. Becker's team analysed the light from all four quasars. Three of them appeared to be similar to ordinary, less distant quasars. However, the fourth and most distant, unlike any other quasar ever seen, showed unmistakable signs of being shrouded in a fog of hydrogen gas. This gas is leftover material from the Big Bang that did not condense into stars or quasars. It acts like fog because new-born stars and quasars emit mainly ultraviolet light, and hydrogen gas is opaque to ultraviolet. Seeing this fog had been the goal of would-be Dark Age astronomers since 1965, when James Gunn and Bruce Peterson spelled out the technique for causing quasars as backlighting beacons to observe the fog's ultraviolet shadow.
The fog prolonged the period of darkness until the heat from the first stars and quasars had the chance to ionise the hydrogen (breaking it into its constituent parts, protons and electrons). Ionised hydrogen is transparent to ultraviolet radiation, so at that moment the fog lifted and the universe became the well-lit place it is today. For this reason, the end of the Dark Age is called the Epoch of Re-ionisation. Because the ultraviolet shadow is visible only in the most distant of the four quasars. Dr. Becker's team concluded that the fog had dissipated completely by the time the universe was about 900 million years old, and one-seventh of its current size.
- suitable telescopes are few.
- the associated events took place aeons ago.
- the energy source that powers a quasar is unknown.
- their best chance is to study quasars, which are faint objects to begin with.
The synthetic promoter
Directions: Answer the question based on the following passage.
A Season of mists and mellow fruitfulness it may be. But autumn is also the fall, and there is little fruitfulness to be had from leafless plants. This does not matter in nature. The winter dieback has a reason: the cost of maintain the leaves, and the risk of storm and frost damage, exceed the photosynthetic benefit to be from the pallid winter sunshine. But the inter ests of vegetables and the interests of their growers do not always coincide. The latter would like the former to flourish all year around.
Although artificial light can fool plants into thinking that autumn has not actually arrived, this is expensive in electricity. A new technique developed by Richard Amasino and Susheng Gan, of the University of Wisconsin-Madison, may fool plants on the cheap. They have devised a way to persuade their charges to keep their leaves even when the external signals are warning that winter is nigh. As a bonus, the method also seems to keep plants green and fresh for longer after they have been cut.
It is done by meddling with the genes. When a plant prepares to drop its leaves, it first evacuates as much protein from them as possible. Annual plants recycle this protein into their seeds; perennials transport it into storage in the trunk or stem. In nature, the biochemical changes that carry out this mobilization are governed by a genetic promoter: a DNA switch that starts up the genes that code for the enzymes required for the autumnal changes to take place.
Dr. Amasino and Mr. Gan have isolated this promoter and attached it to a new genetic partner. The gene they chose is for the enzyme that produces cytokinin, a hormone that invigorates many plant tissues, including the leaves. They have inserted their new gene promoter combination into tobacoo and arabidopsis (a weed much favoured by plant geneticists as a workhorse for experiments).
The idea was that, when autumnal changes switched on the natural promoter to start the process of leaf senescence, they would also switch on the synthetic promoter for the cytokinin gene, nullifying the message to close down the leaf. Cytokinin would be produced until it had managed to keep the leaves green and healthy. At that point it would shut itself off. In this way the system would be self regulating; the plant would never produce enough hormone to have side - effects beyond the leaves.
It worked, - Leaves from transgenic plants stayed green for the whole of a 20 weeks trail period, while control leaves gradually turned yellow. Even when picked, leaves from transgenic plants stayed green for around 40 days. Dr. Amasino and Mr. Gan see their discovery's first use as being to protect leaf vegetables such as lettuces and cabbages and to prolong their shelf life. But the new genetic combination could eventually be applied more widely. The added growth permitted by extra weeks or months of photosynthesis could boost yields of grain, and of flowers, form crops containing the hybrid gene. The transgenic tobacoo plants turned out to weight 50% more seed, than normal plants. Fruitful indeed.
- Inhibits signals sent out by natural promoters
- Manages to keep leaves healthy and green
- Nullifies messages to close down the leaf
- (B) & (C)
The four most distant quasars discovered recently:
Directions: Answer the question based on the following passage.
In the modern scientific story, light was created not once but twice. The first time was in the Big Bang, when the universe began its existence as a glowing, expanding, fireball, which cooled off into darkness after a few million years. The second time was hundreds of millions of years later, when the cold material condensed into dense nuggets under the influence of gravity, and ignited to become the first stars.
Sir Martin Rees, Britain's astronomer royal, named the long interval between these two enlightenments the cosmic Dark Age. The name describes not only the poorly lit conditions, but also the ignorance of astronomers about that period. Nobody knows exactly when the first stars formed, or how they organised themselves into galaxies – or even whether stars were the first luminous objects. They may have been preceded by quasars, which are mysterious, bright spots found at the centres of some galaxies.
Now, two independent groups of astronomers, one led by Robert Becker of the University of California, Davis, and the other by George Djorgovski of Caltech, claim to have peered far enough into space with their telescopes (and therefore backwards enough in time) to observe the closing days of the Dark Age.
The main problem that plagued previous efforts to study the Dark Age was not the lack of suitable telescopes, but rather the lack of suitable things at which to point them. Because these events took place over 13 billion years ago, if astronomers are to have any hope of unravelling them they must study objects that are at least 13 billion light years away. The best prospects are quasars, because they are so bright and compact that they can be seen across vast stretches of space. The energy source that powers a quasar is unknown, although it is suspected to be the intense gravity of a giant black hole. However, at the distances required for the study of Dark Age, even quasars are extremely rare and faint.
Recently some members of Dr. Becker's team announced their discovery of the four most distant quasars known. All the new quasars are terribly faint, a challenge that both teams overcame by peering at them through one of the twin Keck telescopes in Hawaii. These are the world's largest, and can therefore collect the most light. The new work by Dr. Becker's team analysed the light from all four quasars. Three of them appeared to be similar to ordinary, less distant quasars. However, the fourth and most distant, unlike any other quasar ever seen, showed unmistakable signs of being shrouded in a fog of hydrogen gas. This gas is leftover material from the Big Bang that did not condense into stars or quasars. It acts like fog because new-born stars and quasars emit mainly ultraviolet light, and hydrogen gas is opaque to ultraviolet. Seeing this fog had been the goal of would-be Dark Age astronomers since 1965, when James Gunn and Bruce Peterson spelled out the technique for causing quasars as backlighting beacons to observe the fog's ultraviolet shadow.
The fog prolonged the period of darkness until the heat from the first stars and quasars had the chance to ionise the hydrogen (breaking it into its constituent parts, protons and electrons). Ionised hydrogen is transparent to ultraviolet radiation, so at that moment the fog lifted and the universe became the well-lit place it is today. For this reason, the end of the Dark Age is called the Epoch of Re-ionisation. Because the ultraviolet shadow is visible only in the most distant of the four quasars. Dr. Becker's team concluded that the fog had dissipated completely by the time the universe was about 900 million years old, and one-seventh of its current size.
- could only be seen with the help of large telescopes.
- appear to be similar to other ordinary, quasars.
- appear to be shrouded in a fog of hydrogen gas.
- have been sought to be discovered by Dark Age astronomers since 1965.
In the passage, the Dark Age refers to:
Directions: Answer the question based on the following passage.
In the modern scientific story, light was created not once but twice. The first time was in the Big Bang, when the universe began its existence as a glowing, expanding, fireball, which cooled off into darkness after a few million years. The second time was hundreds of millions of years later, when the cold material condensed into dense nuggets under the influence of gravity, and ignited to become the first stars.
Sir Martin Rees, Britain's astronomer royal, named the long interval between these two enlightenments the cosmic Dark Age. The name describes not only the poorly lit conditions, but also the ignorance of astronomers about that period. Nobody knows exactly when the first stars formed, or how they organised themselves into galaxies – or even whether stars were the first luminous objects. They may have been preceded by quasars, which are mysterious, bright spots found at the centres of some galaxies.
Now, two independent groups of astronomers, one led by Robert Becker of the University of California, Davis, and the other by George Djorgovski of Caltech, claim to have peered far enough into space with their telescopes (and therefore backwards enough in time) to observe the closing days of the Dark Age.
The main problem that plagued previous efforts to study the Dark Age was not the lack of suitable telescopes, but rather the lack of suitable things at which to point them. Because these events took place over 13 billion years ago, if astronomers are to have any hope of unravelling them they must study objects that are at least 13 billion light years away. The best prospects are quasars, because they are so bright and compact that they can be seen across vast stretches of space. The energy source that powers a quasar is unknown, although it is suspected to be the intense gravity of a giant black hole. However, at the distances required for the study of Dark Age, even quasars are extremely rare and faint.
Recently some members of Dr. Becker's team announced their discovery of the four most distant quasars known. All the new quasars are terribly faint, a challenge that both teams overcame by peering at them through one of the twin Keck telescopes in Hawaii. These are the world's largest, and can therefore collect the most light. The new work by Dr. Becker's team analysed the light from all four quasars. Three of them appeared to be similar to ordinary, less distant quasars. However, the fourth and most distant, unlike any other quasar ever seen, showed unmistakable signs of being shrouded in a fog of hydrogen gas. This gas is leftover material from the Big Bang that did not condense into stars or quasars. It acts like fog because new-born stars and quasars emit mainly ultraviolet light, and hydrogen gas is opaque to ultraviolet. Seeing this fog had been the goal of would-be Dark Age astronomers since 1965, when James Gunn and Bruce Peterson spelled out the technique for causing quasars as backlighting beacons to observe the fog's ultraviolet shadow.
The fog prolonged the period of darkness until the heat from the first stars and quasars had the chance to ionise the hydrogen (breaking it into its constituent parts, protons and electrons). Ionised hydrogen is transparent to ultraviolet radiation, so at that moment the fog lifted and the universe became the well-lit place it is today. For this reason, the end of the Dark Age is called the Epoch of Re-ionisation. Because the ultraviolet shadow is visible only in the most distant of the four quasars. Dr. Becker's team concluded that the fog had dissipated completely by the time the universe was about 900 million years old, and one-seventh of its current size.
- the period when the universe became cold after the Big Bang.
- a period about which astronomers know very little.
- the medieval period when cultural activity seemed to have come to an end.
- the time that the universe took to heat up after the Big-Bang.
Plants allow leaves to fall off in autumn
Directions: Answer the question based on the following passage.
A Season of mists and mellow fruitfulness it may be. But autumn is also the fall, and there is little fruitfulness to be had from leafless plants. This does not matter in nature. The winter dieback has a reason: the cost of maintain the leaves, and the risk of storm and frost damage, exceed the photosynthetic benefit to be from the pallid winter sunshine. But the inter ests of vegetables and the interests of their growers do not always coincide. The latter would like the former to flourish all year around.
Although artificial light can fool plants into thinking that autumn has not actually arrived, this is expensive in electricity. A new technique developed by Richard Amasino and Susheng Gan, of the University of Wisconsin-Madison, may fool plants on the cheap. They have devised a way to persuade their charges to keep their leaves even when the external signals are warning that winter is nigh. As a bonus, the method also seems to keep plants green and fresh for longer after they have been cut.
It is done by meddling with the genes. When a plant prepares to drop its leaves, it first evacuates as much protein from them as possible. Annual plants recycle this protein into their seeds; perennials transport it into storage in the trunk or stem. In nature, the biochemical changes that carry out this mobilization are governed by a genetic promoter: a DNA switch that starts up the genes that code for the enzymes required for the autumnal changes to take place.
Dr. Amasino and Mr. Gan have isolated this promoter and attached it to a new genetic partner. The gene they chose is for the enzyme that produces cytokinin, a hormone that invigorates many plant tissues, including the leaves. They have inserted their new gene promoter combination into tobacoo and arabidopsis (a weed much favoured by plant geneticists as a workhorse for experiments).
The idea was that, when autumnal changes switched on the natural promoter to start the process of leaf senescence, they would also switch on the synthetic promoter for the cytokinin gene, nullifying the message to close down the leaf. Cytokinin would be produced until it had managed to keep the leaves green and healthy. At that point it would shut itself off. In this way the system would be self regulating; the plant would never produce enough hormone to have side - effects beyond the leaves.
It worked, - Leaves from transgenic plants stayed green for the whole of a 20 weeks trail period, while control leaves gradually turned yellow. Even when picked, leaves from transgenic plants stayed green for around 40 days. Dr. Amasino and Mr. Gan see their discovery's first use as being to protect leaf vegetables such as lettuces and cabbages and to prolong their shelf life. But the new genetic combination could eventually be applied more widely. The added growth permitted by extra weeks or months of photosynthesis could boost yields of grain, and of flowers, form crops containing the hybrid gene. The transgenic tobacoo plants turned out to weight 50% more seed, than normal plants. Fruitful indeed.
- Because they have no choice
- Because the benefits of retaining leaves outweigh the effort of shedding them
- Because of the winter sunshine
- None of the above
The fog of hydrogen gas seen through the telescopes:
Directions: Answer the question based on the following passage.
In the modern scientific story, light was created not once but twice. The first time was in the Big Bang, when the universe began its existence as a glowing, expanding, fireball, which cooled off into darkness after a few million years. The second time was hundreds of millions of years later, when the cold material condensed into dense nuggets under the influence of gravity, and ignited to become the first stars.
Sir Martin Rees, Britain's astronomer royal, named the long interval between these two enlightenments the cosmic Dark Age. The name describes not only the poorly lit conditions, but also the ignorance of astronomers about that period. Nobody knows exactly when the first stars formed, or how they organised themselves into galaxies – or even whether stars were the first luminous objects. They may have been preceded by quasars, which are mysterious, bright spots found at the centres of some galaxies.
Now, two independent groups of astronomers, one led by Robert Becker of the University of California, Davis, and the other by George Djorgovski of Caltech, claim to have peered far enough into space with their telescopes (and therefore backwards enough in time) to observe the closing days of the Dark Age.
The main problem that plagued previous efforts to study the Dark Age was not the lack of suitable telescopes, but rather the lack of suitable things at which to point them. Because these events took place over 13 billion years ago, if astronomers are to have any hope of unravelling them they must study objects that are at least 13 billion light years away. The best prospects are quasars, because they are so bright and compact that they can be seen across vast stretches of space. The energy source that powers a quasar is unknown, although it is suspected to be the intense gravity of a giant black hole. However, at the distances required for the study of Dark Age, even quasars are extremely rare and faint.
Recently some members of Dr. Becker's team announced their discovery of the four most distant quasars known. All the new quasars are terribly faint, a challenge that both teams overcame by peering at them through one of the twin Keck telescopes in Hawaii. These are the world's largest, and can therefore collect the most light. The new work by Dr. Becker's team analysed the light from all four quasars. Three of them appeared to be similar to ordinary, less distant quasars. However, the fourth and most distant, unlike any other quasar ever seen, showed unmistakable signs of being shrouded in a fog of hydrogen gas. This gas is leftover material from the Big Bang that did not condense into stars or quasars. It acts like fog because new-born stars and quasars emit mainly ultraviolet light, and hydrogen gas is opaque to ultraviolet. Seeing this fog had been the goal of would-be Dark Age astronomers since 1965, when James Gunn and Bruce Peterson spelled out the technique for causing quasars as backlighting beacons to observe the fog's ultraviolet shadow.
The fog prolonged the period of darkness until the heat from the first stars and quasars had the chance to ionise the hydrogen (breaking it into its constituent parts, protons and electrons). Ionised hydrogen is transparent to ultraviolet radiation, so at that moment the fog lifted and the universe became the well-lit place it is today. For this reason, the end of the Dark Age is called the Epoch of Re-ionisation. Because the ultraviolet shadow is visible only in the most distant of the four quasars. Dr. Becker's team concluded that the fog had dissipated completely by the time the universe was about 900 million years old, and one-seventh of its current size.
- is transparent to hydrogen radiation from stars and quasars in all states.
- was lifted after heat from stars and quasars ionized it.
- is material which eventually became stars and quasars.
- is broken into constituent elements when stars and quasars are formed.
Read the four statements below. From the options given, select the one which includes statements that are representative of arguments presented in the passage.
(a) Myosin, kinesin and actin are three types of protein.
(b) Growth processes involve a routine in a cell that duplicates their machinery and pulls the copies apart.
(c) Myosin molecules can generate vibrations in muscles.
(d) Ronald and Mahadevan are researchers at Massachusetts Institute of Technology.
Directions: Answer the question based on the following passage.
Cells are the ultimate multitaskers: they can switch on genes and carry out their orders, talk to each other, divide in two, and much more, all at the same time. But they couldn’t do any of these tricks without a power source to generate movement. The inside of a cell bustles with more traffic than Delhi roads, and, like all vehicles, the cell’s moving parts need engines. Physicists and biologists have looked “under the hood” of the cell - and laid out the nuts and bolts of molecular engines.
The ability of such e gines to convert chemical energy into motion is the envy of nanotechnology researchers looking for ways to power molecule-sized devices. Medical researchers also want to understand how these engines work. Because these molecules are essential for cell division, scientists hope to shut down the rampant growth of cancer cells by deactivating certain motors. Improving motor-driven transport in nerve cells may also be helpful for treating diseases such as Alzheimer’s, Parkinson’s or ALS, also known as Lou Gehrig’s disease.
We wouldn’t make it far in life without motor proteins. Our muscles wouldn’t contract. We couldn’t grow, because the growth process requires cells to duplicate their machinery and pull the copies apart. And our genes would be silent without the services of messenger RNA, which carries genetic instructions over to the cell’s protein-making factories. The movements that make these cellular activities possible occur along a complex network of threadlike fibers, or polymers, along which bundles of molecules travel like trams. The engines that power the cell’s freight are three families of proteins, called myosin, kinesin and dynein. For fuel, these proteins bum molecules of ATP, which cells make when they break down the carbohydrates and fats from the foods we eat. The energy from burning ATP causes changes in the proteins’ shape that allow them to heave themselves along the polymer track. The results (are impressive: In one second, these molecules can travel between 50 and 100 times their own diameter. If a car with a 5-foot-wide engine were as efficient, it would travel 170 to 340 kmph.
Ronald Vale, a researcher at the Howard Hughes Medical Institute and the University of California at San Francisco, and Ronald Milligan of the Scripps Research Institute have realised a long-awaited goal by reconstructing the process by which myosin and kinesin move, almost down to the atom. The dynein motor, on the other hand, is still poorly understood. Myosin molecules, best known for their role in muscle contraction, form chains that lie between filaments of another protein called actin. Each myosin molecule has a tiny head that pokes out from the chain like oars from a canoe. Just as rowers propel their boat by stroking their oars through the water, the myosin molecules stick their heads into the actin and hoist themselves forward along the filament. While myosin moves along in short strokes, its cousin kinesin walks steadily along adifferent type of filament called a microtubule. Instead of using a projecting head as a lever, kinesin walks on two “legs.” Based on these differences, researchers used to think that myosin and kinesin were virtually unrelated. But newly discovered similarities in the motors’ ATP-processing machinery now suggest that they share a common ancestor - molecule. At this point, scientists can only speculate as to what type of primitive cell-like structure this ancestor occupied as it learned to burn ATP and use the energy to change shape. “We’ll never really know, because we can’t dig up the remains of ancient proteins, but that was probably a big evolutionary leap,” says Vale.
On a slightly larger scale, loner cells like sperm or infectious bacteria are prime movers that resolutely push their way through to other cells. As L. Mahadevan and Paul Matsudaira of the Massachusetts Institute of Technology explain, the engines in this case are springs or ratchets that are clusters of molecules, rather than single proteins like myosin and kinesin. Researchers don’t yet fully understand these engines’ fueling process or the details of how they move, but the result is a force to be reckoned with. For example, one such engine is a springlike stalk connecting a single-celled organism called a vorticellid to the leaf fragment it calls home. When exposed to calcium, the spring contracts, yanking the vorticellid down at speeds approaching 3 inches (8 centimeters) per second.
Springs like this are coiled bundles of filaments that expand or contract in response to chemical cues. A wave of positively charged calcium ions, for example, neutralises the negative charges that keep the filaments extended. Some sperm use springlike engines made of actin filaments to shoot out a barb that penetrates the layers that surround an egg. And certain viruses use a similar apparatus to shoot their DNA into the host’s cell. Ratchets are also useful for moving whole cells, including some other sperm and pathogens. These engines are filaments that simply grow at one end, attracting chemical building blocks from nearby. Because the other end is anchored in place, the growing end pushes against any barrier that gets in its way.
Both springs arid ratchets are made up of small units that each move just slightly, but collectively produce a powerful movement. Ultimately, Mahadevan and Matsudaira hope to better understand just how these particles create an effect that seems to be so much more than the sum of its parts. Might such an understanding provide inspiration for ways to power artificial nano-sized devices in the future? “The short answer is absolutely,” says Mahadevan. “Biology has had a lot more time to evolve enormous richness in design for different organisms. Hopefully, studying these structures will not only improve our understanding of the biological world, it will also enable us to copy them, take apart their components and re-create them for other purposes.”
- (a) and (b), but not (c) and (d)
- (b) and (c), but not (a)
- (b) and (d), but not (a) and (c)
- (a), (b) and (c), but not (d)
According to the author, research on the power source of movement in cells can contribute to
Directions: Answer the question based on the following passage.
Cells are the ultimate multitaskers: they can switch on genes and carry out their orders, talk to each other, divide in two, and much more, all at the same time. But they couldn’t do any of these tricks without a power source to generate movement. The inside of a cell bustles with more traffic than Delhi roads, and, like all vehicles, the cell’s moving parts need engines. Physicists and biologists have looked “under the hood” of the cell - and laid out the nuts and bolts of molecular engines.
The ability of such e gines to convert chemical energy into motion is the envy of nanotechnology researchers looking for ways to power molecule-sized devices. Medical researchers also want to understand how these engines work. Because these molecules are essential for cell division, scientists hope to shut down the rampant growth of cancer cells by deactivating certain motors. Improving motor-driven transport in nerve cells may also be helpful for treating diseases such as Alzheimer’s, Parkinson’s or ALS, also known as Lou Gehrig’s disease.
We wouldn’t make it far in life without motor proteins. Our muscles wouldn’t contract. We couldn’t grow, because the growth process requires cells to duplicate their machinery and pull the copies apart. And our genes would be silent without the services of messenger RNA, which carries genetic instructions over to the cell’s protein-making factories. The movements that make these cellular activities possible occur along a complex network of threadlike fibers, or polymers, along which bundles of molecules travel like trams. The engines that power the cell’s freight are three families of proteins, called myosin, kinesin and dynein. For fuel, these proteins bum molecules of ATP, which cells make when they break down the carbohydrates and fats from the foods we eat. The energy from burning ATP causes changes in the proteins’ shape that allow them to heave themselves along the polymer track. The results (are impressive: In one second, these molecules can travel between 50 and 100 times their own diameter. If a car with a 5-foot-wide engine were as efficient, it would travel 170 to 340 kmph.
Ronald Vale, a researcher at the Howard Hughes Medical Institute and the University of California at San Francisco, and Ronald Milligan of the Scripps Research Institute have realised a long-awaited goal by reconstructing the process by which myosin and kinesin move, almost down to the atom. The dynein motor, on the other hand, is still poorly understood. Myosin molecules, best known for their role in muscle contraction, form chains that lie between filaments of another protein called actin. Each myosin molecule has a tiny head that pokes out from the chain like oars from a canoe. Just as rowers propel their boat by stroking their oars through the water, the myosin molecules stick their heads into the actin and hoist themselves forward along the filament. While myosin moves along in short strokes, its cousin kinesin walks steadily along adifferent type of filament called a microtubule. Instead of using a projecting head as a lever, kinesin walks on two “legs.” Based on these differences, researchers used to think that myosin and kinesin were virtually unrelated. But newly discovered similarities in the motors’ ATP-processing machinery now suggest that they share a common ancestor - molecule. At this point, scientists can only speculate as to what type of primitive cell-like structure this ancestor occupied as it learned to burn ATP and use the energy to change shape. “We’ll never really know, because we can’t dig up the remains of ancient proteins, but that was probably a big evolutionary leap,” says Vale.
On a slightly larger scale, loner cells like sperm or infectious bacteria are prime movers that resolutely push their way through to other cells. As L. Mahadevan and Paul Matsudaira of the Massachusetts Institute of Technology explain, the engines in this case are springs or ratchets that are clusters of molecules, rather than single proteins like myosin and kinesin. Researchers don’t yet fully understand these engines’ fueling process or the details of how they move, but the result is a force to be reckoned with. For example, one such engine is a springlike stalk connecting a single-celled organism called a vorticellid to the leaf fragment it calls home. When exposed to calcium, the spring contracts, yanking the vorticellid down at speeds approaching 3 inches (8 centimeters) per second.
Springs like this are coiled bundles of filaments that expand or contract in response to chemical cues. A wave of positively charged calcium ions, for example, neutralises the negative charges that keep the filaments extended. Some sperm use springlike engines made of actin filaments to shoot out a barb that penetrates the layers that surround an egg. And certain viruses use a similar apparatus to shoot their DNA into the host’s cell. Ratchets are also useful for moving whole cells, including some other sperm and pathogens. These engines are filaments that simply grow at one end, attracting chemical building blocks from nearby. Because the other end is anchored in place, the growing end pushes against any barrier that gets in its way.
Both springs arid ratchets are made up of small units that each move just slightly, but collectively produce a powerful movement. Ultimately, Mahadevan and Matsudaira hope to better understand just how these particles create an effect that seems to be so much more than the sum of its parts. Might such an understanding provide inspiration for ways to power artificial nano-sized devices in the future? “The short answer is absolutely,” says Mahadevan. “Biology has had a lot more time to evolve enormous richness in design for different organisms. Hopefully, studying these structures will not only improve our understanding of the biological world, it will also enable us to copy them, take apart their components and re-create them for other purposes.”
- control over the movement of genes within human systems
- the understanding of nanotechnology
- arresting the growth of cancer in a human being
- the development of cures for a variety of diseases