Verbal Ability and Reading Comprehension Test

Comprehensive test of verbal skills including vocabulary, word analogies, grammar error detection, and reading comprehension with critical reasoning passages

35 Questions Published

Questions

Question 1 Multiple Choice (Single Answer)

Directions:- The following question consists of two sets of words. Each word in the two sets is related to the other in the same way. Find out the relationship in the first set of two words and then select the alternative that best fits the blank in the second set of words.

Scribble : Write :: : Blink

  1. Wink
  2. Jape
  3. Nictitate
  4. Swift
  5. Prattle
Question 2 Multiple Choice (Single Answer)

Direction: Do as directed for the question.

Customer–driven (wants) and need–oriented (needs) selling begins with the sales professional doing a Need Analysis. In Need Analysis, the goal is to X–ray the prospect. The sales professional develops the skill and talents necessary to look within the customer and find the need of the customer – to uncover existing needs. These needs may be on the surface or just below the surface, but they definitely exist. Your duty (and opportunity) as a sales professional is to get those needs out into the open - to discover needs. As you are searching for needs, “wants” and desires will surface. Do not make the mistake of discounting these wants as frivolous because prospects take action on their “wants” as well as their needs. Please understand that I did not say you invent or create the need and wants. That is not selling. You uncover a need that is already there and, in the process, render a real service.
The argument above assumes that

  1. smart selling requires identifying with the customer
  2. the customers can be tutored
  3. the selling professional can make the customer introspect
  4. even if the customers come to you and ask for your product or service, it is entirely possible that they have not properly identified what they are really looking for
  5. it is entirely possible to make the customers buy more than what they want or need
Question 3 Multiple Choice (Single Answer)

Directions:- The following question consists of two sets of words. Each word in the two sets is related to the other in the same way. Find out the relationship in the first set of two words and then select the alternative that best fits the blank in the second set of words.

Leopard : Claw :: Eagle : .

  1. Talons
  2. Tentacles
  3. Grates
  4. Pinchers
  5. Pincers
Question 4 Multiple Choice (Single Answer)

Direction: Do as directed for the question.

Researchers pushing the limits of optical design are learning from a simple sea creature crusted with tiny lenses, each one smaller and more perfect than any human engineer could devise. The brittlestar, as the organism is called, sees with its bones. Built into the starfish’s tough, calcite skeleton are arrays of microscopic crystals that focus light ten limes more precise than any manufactured micro-optics. Each brittlestar lens is one-thousandth of an inch across, composed of a calcite crystal that grows into a flawless eyepiece naturally corrected for any distortions, double images or any other optical aberrations. The beadlike lenses cover skeletal plates on the brittlestar’s five supple arms and its disk-shaped body.
What is the purpose of the passage?

  1. Brittlestars can see with their bones.
  2. The microscopic crystals in a brittlestar focus light much sharper than any other living organism.
  3. Some living organisms control optical structures with a precision beyond the reach of present-day engineering.
  4. A brittlestar has tiny eyepieces all over its arms and body.
  5. Rare species have rare quality attributes.
Question 5 Multiple Choice (Single Answer)

Directions:- The following question consists of two sets of words. Each word in the two sets is related to the other in the same way. Find out the relationship in the first set of two words and then select the alternative that best fits the blank in the second set of words.

Obsequious : Ego :: : Circumspection

  1. Petulant
  2. Obdurate
  3. Impetuous
  4. Chutzpas
  5. Equivocal
Question 6 Multiple Choice (Single Answer)

Directions:- The following question consists of two sets of words. Each word in the two sets is related to the other in the same way. Find out the relationship in the first set of two words and then select the alternative that best fits the blank in the second set of words.

Ballast : Stability :: : Defence

  1. Dungeon
  2. Rampart
  3. Buttress
  4. Bulwark
  5. Stanchion
Question 7 Multiple Choice (Single Answer)

Direction: Do as directed for the question.

"It is a great adventure to contemplate the universe without man, as it was in a great part of its long history and as it is in a great majority of places. When this objective view is finally attained, and the mystery and majesty are fully appreciated, to then turn the objective eye back on man viewed as matter, to see life as part of this universal mystery of greatest depth is to sense an experience which is very rare and very exciting. It usually ends in laughter and a delight in the futility of trying to understand what this atom in the universe is, this thing - atom with curiosity - that looks at itself and wonders why it wonders. Well, these scientific views end in awe and mystery, lost at the edge in uncertainty, but they appear to be so deep and so impressive that the theory that it was all arranged as a stage for God to watch man's struggle for good and evil seems inadequate."
What is the theme of the passage?

  1. Man is only on the fringes of this seemingly endless and timeless universe.
  2. The vastness of universe is beyond the imagination of man.
  3. The universe that is seemingly, though spaciously, boundless in space and time, cannot possibly be a stage for man’s struggles for observance by an almighty.
  4. The universe, despite its vastness and seeming eternity, is only a stage where God watches man’s struggle for good and evil.
  5. Though man is but a miniscule in space and time, he is central in God’s scheme of things.
Question 8 Multiple Choice (Single Answer)

Direction: Do as directed for the question.

The senses are said to be greater than the body; but greater than the senses is the mind. Greater than the mind is the intellect; and what is greater than the intellect is the Self. Knowing that which is greater than the intellect and subduing the mind by reason, kill this enemy in the form of desire that is hard to overcome.
What is the theme of the passage?

  1. Realisation of Self is the ultimate goal of humanity.
  2. It is Self that is supreme; that can control the mind and the knowledge.
  3. Desires are our enemy, but are hard to overcome.
  4. It is the spirit that is supreme and it is this that kills the demon of desire.
  5. Know thyself and conquer the wandering mind and its emanations through true knowledge.
Question 9 Multiple Choice (Single Answer)

Directions: Given below are sets of three sentences. One, two or all the sentences may have error(s) of grammar or syntax or Standard English usage. Identify only the sentences that are incorrect.

(A) You do not have to take his word on its face value; just try to get what is on the back of his mind
(B) If he comes or he doesn’t is entirely his jurisdiction. I have no say in the matter.
(C) When coming back from the morning walk, the old man met with an accident.

  1. only A
  2. only B
  3. <font size="2" face="Arial">Both B & C </font>
  4. Both A & B
  5. Only C
Question 10 Multiple Choice (Single Answer)

Directions: Given below are sets of three sentences. One, two or all the sentences may have error(s) of grammar or syntax or Standard English usage. Identify only the sentences that are incorrect.

(A) While there is precious little that I can do in the matter, it is perhaps your closest friend who holds the key to the problem.
(B) Our ancestors were staunch in their faith in the need to maintain our old customs and traditions.
(C) It might be easier to take the criticism out of context and paint the critic as but a biased bigot.

  1. only A
  2. only B
  3. Only C
  4. Both A & B
  5. None of these.
Question 11 Multiple Choice (Single Answer)

Direction: Do as directed for the question.

The search for truth does not stop with a simple material analysis but seems to move inevitably into the realm of asking “why?” “What about death, disease and the disasters of life? Why are we here at all?” The different answers given to these questions in different cultural traditions appear to have a profound influence on personality and society.
What is the theme of the passage?

  1. Truth is the main thrust of history.
  2. Humanity will gradually leave behind its superstitions and find the ultimate truth.
  3. The concern for the vital questions on life remains as important as ever.
  4. Cultures and societies are influenced by their own perceptions of the realm of truth.
  5. Pursuit of truth is not so simple. Various societies and cultures find different answers and interpretations.
Question 12 Multiple Choice (Single Answer)

Directions: Given below are sets of three sentences. One, two or all the sentences may have error(s) of grammar or syntax or Standard English usage. Identify only the sentences that are incorrect.

(A) Being a woman of her own mind, Mrs. Indira Gandhi, refused to heed the advice of her close counselors.
(B) Get to root of the problem. Do not beat about the bush.
(C) I even called upon his house, but could not get him.

  1. only A
  2. only B
  3. Only C
  4. Both A & B
  5. Both B & C
Question 13 Multiple Choice (Single Answer)

Directions: Given below are sets of three sentences. One, two or all the sentences may have error(s) of grammar or syntax or Standard English usage. Identify only the sentences that are incorrect.

(A) You can't rely on his suggestions to sort out the problem, for the simple reason that he is part of the problem himself.
(B) The craftsman who has been forced to produce more and more of the handicraft to meet the ever-increasing demand, was the one to get a raw deal.
(C) It has been enunciated about the relationship of man and woman that if a man cannot live with a woman, he cannot live without her either.

  1. only A
  2. only B
  3. Only C
  4. Both A & B
  5. Both B & C
Question 14 Multiple Choice (Single Answer)

Directions: Given below are sets of three sentences. One, two or all the sentences may have error(s) of grammar or syntax or Standard English usage. Identify only the sentences that are incorrect.

(A) The endorsements signed by the top-notch sportsmen and artists earn far greater revenue for them than the money they earn from their actual professional pursuits.
(B) I find the progress of the student far more impressive than what I had expected initially.
(C) Better known as an exponent of the classical belle, the danseuse nevertheless gave an exceptional performance of folk dance.

  1. only A
  2. only B
  3. Only C
  4. Both A & B
  5. All of these
Question 15 Multiple Choice (Single Answer)

Directions: Select the correct word/words from the choices that replace the words in bold italics so as to make the sentence most meaningful. Please note that more than one choice may fit in syntactically but select the choice that is in the context of the sentence.

The littoral regions have relatively moderate climate.

  1. plateau
  2. loamy
  3. riparian
  4. seaside
  5. peninsular
Question 16 Multiple Choice (Single Answer)

Directions:- The following question consists of two sets of words. Each word in the two sets is related to the other in the same way. Find out the relationship in the first set of two words and then select the alternative that best fits the blank in the second set of words.

Obfuscation : Clarity :: Equivocation :

  1. Postulation
  2. Verity
  3. Opinion
  4. Ambiguity
  5. Bias
Question 17 Multiple Choice (Single Answer)

Directions: Select the correct word/words from the choices that replace the word in bold italics so as to make the sentence most meaningful. Please note that more than one choice may fit in syntactically but select the choice that is in the context of the sentence.

The anthology was published posthumously.

  1. book of poems
  2. literature
  3. critique
  4. study
  5. compilation
Question 18 Multiple Choice (Single Answer)

Directions: Select the correct word/words from the choices that replace the word in bold italics so as to make the sentence most meaningful. Please note that more than one choice may fit in syntactically but select the choice that is in the context of the sentence.

He is better known for his stentorian abilities than for legitimate contributions to the world of artistic excellence.

  1. logical
  2. blaring
  3. bombastic
  4. rhetorical
  5. scientific
Question 19 Multiple Choice (Single Answer)

Directions: Select the correct word/words from the choices that replace the word in bold italics so as to make the sentence most meaningful. Please note that more than one choice may fit in syntactically but select the choice that is in the context of the sentence.

Though a taciturn, the businessman is nevertheless amiable.

  1. happy-go-lucky
  2. of serious nature
  3. close-mouthed
  4. talkative
  5. vacuous
Question 20 Multiple Choice (Single Answer)

Directions: Select the correct word(s) from the choices that replace the word in bold italics so as to make the sentence most meaningful. Please note that more than one choice may fit in syntactically, but select the choice that is in the context of the sentence.

The pathway has now been macadamised.

  1. closed for public
  2. opened for public
  3. pebbled
  4. scraped
  5. wiped out
Question 21 Multiple Choice (Single Answer)

The opening line of the passage can be interpreted as:

PASSAGE – II

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage. 
It is natural to be healthy, but we have wandered so far astray that disease is the rule and od health the exception. Of course, most people are well enough to attend to their work, but nearly all are suffering from some ill, mental or physical, acute or chronic, which deprives them of a part of their power. There is too much illness, too much suffering and too many premature deaths. We are losing every year a vast army of individuals who are in their productive prime. The average individual is of less value to himself, to his family and to society than he could be. is bad habits, of which he is often not aware, have brought weakness and disease upon him. These conditions prevent him from doing his best mentally and physically.This abnormal condition has a bad effect upon his descendants, who may not be born with any special defects, but have less resistance at birth than is their due, and consequently fall prey to disease very easily. This state of impaired resistance has been passed on from generation to generation, and we of today are passing it on as a heritage to our children.Yet it is within the power of each individual to prolong his life beyond what is now considered old age. Under favorable conditions people should live in comfort and health to the age of one hundred years or more, useful and in full possession of their faculties. Barring accidents, which should be less numerous when people fully realize that unreasonable haste and speed are wasteful and that life is more valuable than accumulated wealth, human life could and should be a certainty. There should be no sudden deaths resulting from the popular diseases of today. All civilized nations of which we have record, except the Chinese, have decayed after growing and flourishing for a few centuries, usually about a thousand years or less. Many reasons are given for the decline and fall of nations.Rome especially furnishes food for much thought. However, look into the history of each known nation that has risen to prominence, glory and power, and you will find that so long as they kept in close contact with the soil they flourished on. With the advance of civilization the people change their mode of life from simplicity to luxuriousness and complexity. Thus individuals decay and in the end there is enough individual decay to result in national degeneration. When this process has advanced far enough these people are unable to hold their own. In the severe competition of nations the strain is too great and they perish. There is a point of refinement beyond which people can not go and survive.Nations, like individuals, generally do better in moderate circumstanceshan in opulence. Nearly all can stand poverty, but only the exceptional individual or nation can bear up under riches. Nature demands of us that we exercise both body and mind.Civilization is not inimical to health and long life. In fact, the contrary is true, for as the people advance they learn to master the forces of nature and with these forces under control they are able to lead better, healthier lives, but if they become too soft and luxurious there is decay of moral and physical fiber, and in the end the nation must fall, for its individual units are unworthy of survival in a world which requires an admixture of brain and brawn. Civilization is favorable to long life so long as the people are moderate and live simply, but when it degenerates to sensuous softness, individual and racial deterioration ensue. Too generous supply of food, too little exercise and alcohol are some of the luxuries which are generally introduced with civilization.A part of the price we must pay for being civilized is the exercise of considerable self-control and self-denial, otherwise we must suffer.We look upon this unnecessary waste of life complacently because we are used to it and consequently think that it is natural. It is neither necessary nor natural. If we would read and heed nature's writings it would cease. Then people would live until their time came to fade away peacefully and beautifully, as do the golden leaves of autumn or the blades of grass.
  1. Life's durability is in one's own hands
  2. Society if reverted to simplicity can help revitalize its lost vitality.
  3. Mental well being and muscular power together revive sinking well-being of a generation.
  4. Quitting luxuries would help prevent premature demise of mankind.
  5. Every human being is and should be able to lead a healthy life and give his optimum to the social utilization.
Question 22 Multiple Choice (Single Answer)

What according to the passage is the ideal way to survive for a long time?

PASSAGE – II

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage. 
It is natural to be healthy, but we have wandered so far astray that disease is the rule and od health the exception. Of course, most people are well enough to attend to their work, but nearly all are suffering from some ill, mental or physical, acute or chronic, which deprives them of a part of their power. There is too much illness, too much suffering and too many premature deaths. We are losing every year a vast army of individuals who are in their productive prime. The average individual is of less value to himself, to his family and to society than he could be. is bad habits, of which he is often not aware, have brought weakness and disease upon him. These conditions prevent him from doing his best mentally and physically.This abnormal condition has a bad effect upon his descendants, who may not be born with any special defects, but have less resistance at birth than is their due, and consequently fall prey to disease very easily. This state of impaired resistance has been passed on from generation to generation, and we of today are passing it on as a heritage to our children.Yet it is within the power of each individual to prolong his life beyond what is now considered old age. Under favorable conditions people should live in comfort and health to the age of one hundred years or more, useful and in full possession of their faculties. Barring accidents, which should be less numerous when people fully realize that unreasonable haste and speed are wasteful and that life is more valuable than accumulated wealth, human life could and should be a certainty. There should be no sudden deaths resulting from the popular diseases of today. All civilized nations of which we have record, except the Chinese, have decayed after growing and flourishing for a few centuries, usually about a thousand years or less. Many reasons are given for the decline and fall of nations.Rome especially furnishes food for much thought. However, look into the history of each known nation that has risen to prominence, glory and power, and you will find that so long as they kept in close contact with the soil they flourished on. With the advance of civilization the people change their mode of life from simplicity to luxuriousness and complexity. Thus individuals decay and in the end there is enough individual decay to result in national degeneration. When this process has advanced far enough these people are unable to hold their own. In the severe competition of nations the strain is too great and they perish. There is a point of refinement beyond which people can not go and survive.Nations, like individuals, generally do better in moderate circumstanceshan in opulence. Nearly all can stand poverty, but only the exceptional individual or nation can bear up under riches. Nature demands of us that we exercise both body and mind.Civilization is not inimical to health and long life. In fact, the contrary is true, for as the people advance they learn to master the forces of nature and with these forces under control they are able to lead better, healthier lives, but if they become too soft and luxurious there is decay of moral and physical fiber, and in the end the nation must fall, for its individual units are unworthy of survival in a world which requires an admixture of brain and brawn. Civilization is favorable to long life so long as the people are moderate and live simply, but when it degenerates to sensuous softness, individual and racial deterioration ensue. Too generous supply of food, too little exercise and alcohol are some of the luxuries which are generally introduced with civilization.A part of the price we must pay for being civilized is the exercise of considerable self-control and self-denial, otherwise we must suffer.We look upon this unnecessary waste of life complacently because we are used to it and consequently think that it is natural. It is neither necessary nor natural. If we would read and heed nature's writings it would cease. Then people would live until their time came to fade away peacefully and beautifully, as do the golden leaves of autumn or the blades of grass.
  1. Cultivating habits which preclude disease
  2. Accept decay as the climax of all development
  3. Permeate immunity into the coming generations
  4. Live a life of moderation and far from excesses
Question 23 Multiple Choice (Single Answer)

“We are losing every year a vast army of individuals who are in their productive prime.” (Lines 7-9) How has the modern civilization initiated this condition?

PASSAGE – II

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage. 
It is natural to be healthy, but we have wandered so far astray that disease is the rule and od health the exception. Of course, most people are well enough to attend to their work, but nearly all are suffering from some ill, mental or physical, acute or chronic, which deprives them of a part of their power. There is too much illness, too much suffering and too many premature deaths. We are losing every year a vast army of individuals who are in their productive prime. The average individual is of less value to himself, to his family and to society than he could be. is bad habits, of which he is often not aware, have brought weakness and disease upon him. These conditions prevent him from doing his best mentally and physically.This abnormal condition has a bad effect upon his descendants, who may not be born with any special defects, but have less resistance at birth than is their due, and consequently fall prey to disease very easily. This state of impaired resistance has been passed on from generation to generation, and we of today are passing it on as a heritage to our children.Yet it is within the power of each individual to prolong his life beyond what is now considered old age. Under favorable conditions people should live in comfort and health to the age of one hundred years or more, useful and in full possession of their faculties. Barring accidents, which should be less numerous when people fully realize that unreasonable haste and speed are wasteful and that life is more valuable than accumulated wealth, human life could and should be a certainty. There should be no sudden deaths resulting from the popular diseases of today. All civilized nations of which we have record, except the Chinese, have decayed after growing and flourishing for a few centuries, usually about a thousand years or less. Many reasons are given for the decline and fall of nations.Rome especially furnishes food for much thought. However, look into the history of each known nation that has risen to prominence, glory and power, and you will find that so long as they kept in close contact with the soil they flourished on. With the advance of civilization the people change their mode of life from simplicity to luxuriousness and complexity. Thus individuals decay and in the end there is enough individual decay to result in national degeneration. When this process has advanced far enough these people are unable to hold their own. In the severe competition of nations the strain is too great and they perish. There is a point of refinement beyond which people can not go and survive.Nations, like individuals, generally do better in moderate circumstanceshan in opulence. Nearly all can stand poverty, but only the exceptional individual or nation can bear up under riches. Nature demands of us that we exercise both body and mind.Civilization is not inimical to health and long life. In fact, the contrary is true, for as the people advance they learn to master the forces of nature and with these forces under control they are able to lead better, healthier lives, but if they become too soft and luxurious there is decay of moral and physical fiber, and in the end the nation must fall, for its individual units are unworthy of survival in a world which requires an admixture of brain and brawn. Civilization is favorable to long life so long as the people are moderate and live simply, but when it degenerates to sensuous softness, individual and racial deterioration ensue. Too generous supply of food, too little exercise and alcohol are some of the luxuries which are generally introduced with civilization.A part of the price we must pay for being civilized is the exercise of considerable self-control and self-denial, otherwise we must suffer.We look upon this unnecessary waste of life complacently because we are used to it and consequently think that it is natural. It is neither necessary nor natural. If we would read and heed nature's writings it would cease. Then people would live until their time came to fade away peacefully and beautifully, as do the golden leaves of autumn or the blades of grass.
  1. Passive lifestyle in modern times with various comforts of life.
  2. Inclination towards indulgence in vices to achieve success.
  3. Overstressed physical conditions to achieve success in superlative form.
  4. Intermingled priorities in terms of relations and materialism in life.
Question 24 Multiple Choice (Single Answer)

Which statement best shows the relation of education and environment in molding human behavior?

PASSAGE – III

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage.
A community or a social group sustains itself through continuous self-renewal, and this enewal takes place by means of the educational growth of the immature members of a group.  By various agencies, unintentional and designed, a society transforms uninitiated and seemingly alien beings into robust trustees of its own resources and ideals.  Education is thus a fostering, a nurturing, a cultivating and a process.  Etymologically, the word education means just a process of bringing up.  When we have the outcome of the process in mind, we speak of education as shaping, forming, molding activity - that is, a shaping into the standard form of social activity.  Since what is required is a transformation of the quality of experience, till it partakes in the interests, purposes, and ideas current in the social group, the problem is evidently not one of mere physical forming.  Things can be physically transported in space; they may be bodily conveyed. Beliefs and aspirations cannot be physically extracted and inserted. How then are they communicated? Given the impossibility of direct contagion or literal inculcation, our problem is to discover the method by which the young assimilate the point of view of the old, or the older bring

the young into like-mindedness with themselves. The answer, in general formulation, is: by means of the action of the environment in calling out certain responses.  The required beliefs cannot be hammered in; the needed attitudes cannot be plastered on.  But the particular     medium in which an individual exists leads him to see and feel one thing rather than another; it leads him to have certain plans in order that he may act successfully with others; it strengthens some beliefs and weakens others as a condition of winning the approval of others.  Thus it gradually produces in him a certain system of behavior, a certain disposition of action.  The word "environment" denotes something more than surroundings that encompass an individual. They te the specific continuity of the surroundings with his active tendencies. An inanimate being is, of course, continuous with its surroundings; but the environing circumstances do not, save metaphorically, constitute an environment.  For, the inorganic being is not concerned with the influences that affect it.  On the other hand, some things that are remote in space and time from a living creature, especially a human creature, may form his environment even more truly than some of the things close to him. The things with which a man varies are his genuine environment. Thus the activities of the astronomer vary with the stars. Of his immediate surroundings, his telescope is most intimately his environment. The environment of an antiquarian, as an antiquarian, consists of the remote epoch of human life with which he is concerned with, and the relics, inscriptions, etc., by which he establishes connections with that period.In brief, the environment consists of those conditions that promote or hinder, stimulate or inhibit the characteristic activities of a living being.  Water is the environment of a fish because it is necessary to the fish's activities - to its life. The North Pole is a significant element in the environment of an arctic explorer, whether he succeeds in reaching it or not, because it defines his activities, makes them what they distinctively are.  Just because life signifies not bare passive existence, but a way of acting, environment or medium signifies what enters into this activity as a sustaining or frustrating condition.
  1. Social endurance comes when there is continuous modification by education
  2. The resultant social system depends on the quality of education.
  3. All enlightenment should correlate with the current interests of the grasses.
  4. The compendious behavior that education plays in the hammering role and the required pressure that environment exerts.
  5. Education system grooms the individual according the existing values of the environment.
Question 25 Multiple Choice (Single Answer)

How does environment play a role, in general formulation of a set of behavior?

PASSAGE – III

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage.
A community or a social group sustains itself through continuous self-renewal, and this enewal takes place by means of the educational growth of the immature members of a group.  By various agencies, unintentional and designed, a society transforms uninitiated and seemingly alien beings into robust trustees of its own resources and ideals.  Education is thus a fostering, a nurturing, a cultivating and a process.  Etymologically, the word education means just a process of bringing up.  When we have the outcome of the process in mind, we speak of education as shaping, forming, molding activity - that is, a shaping into the standard form of social activity.  Since what is required is a transformation of the quality of experience, till it partakes in the interests, purposes, and ideas current in the social group, the problem is evidently not one of mere physical forming.  Things can be physically transported in space; they may be bodily conveyed. Beliefs and aspirations cannot be physically extracted and inserted. How then are they communicated? Given the impossibility of direct contagion or literal inculcation, our problem is to discover the method by which the young assimilate the point of view of the old, or the older bring

the young into like-mindedness with themselves. The answer, in general formulation, is: by means of the action of the environment in calling out certain responses.  The required beliefs cannot be hammered in; the needed attitudes cannot be plastered on.  But the particular     medium in which an individual exists leads him to see and feel one thing rather than another; it leads him to have certain plans in order that he may act successfully with others; it strengthens some beliefs and weakens others as a condition of winning the approval of others.  Thus it gradually produces in him a certain system of behavior, a certain disposition of action.  The word "environment" denotes something more than surroundings that encompass an individual. They te the specific continuity of the surroundings with his active tendencies. An inanimate being is, of course, continuous with its surroundings; but the environing circumstances do not, save metaphorically, constitute an environment.  For, the inorganic being is not concerned with the influences that affect it.  On the other hand, some things that are remote in space and time from a living creature, especially a human creature, may form his environment even more truly than some of the things close to him. The things with which a man varies are his genuine environment. Thus the activities of the astronomer vary with the stars. Of his immediate surroundings, his telescope is most intimately his environment. The environment of an antiquarian, as an antiquarian, consists of the remote epoch of human life with which he is concerned with, and the relics, inscriptions, etc., by which he establishes connections with that period.In brief, the environment consists of those conditions that promote or hinder, stimulate or inhibit the characteristic activities of a living being.  Water is the environment of a fish because it is necessary to the fish's activities - to its life. The North Pole is a significant element in the environment of an arctic explorer, whether he succeeds in reaching it or not, because it defines his activities, makes them what they distinctively are.  Just because life signifies not bare passive existence, but a way of acting, environment or medium signifies what enters into this activity as a sustaining or frustrating condition.
  1. The legacy of the forefathers is passed on to the new generation through environment.
  2. A proper environment induces a certain set of socially acceptable behavioral and belief systems.
  3. A strong social environment can levy force to induce a set of behavior.
  4. A social environment enhances a few beliefs and shakes the worn out beliefs to evolve a set of behavior.
Question 26 Multiple Choice (Single Answer)

Which of the following best enhances the concept of 'environment' according to the passage?

PASSAGE – III

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage.
A community or a social group sustains itself through continuous self-renewal, and this enewal takes place by means of the educational growth of the immature members of a group.  By various agencies, unintentional and designed, a society transforms uninitiated and seemingly alien beings into robust trustees of its own resources and ideals.  Education is thus a fostering, a nurturing, a cultivating and a process.  Etymologically, the word education means just a process of bringing up.  When we have the outcome of the process in mind, we speak of education as shaping, forming, molding activity - that is, a shaping into the standard form of social activity.  Since what is required is a transformation of the quality of experience, till it partakes in the interests, purposes, and ideas current in the social group, the problem is evidently not one of mere physical forming.  Things can be physically transported in space; they may be bodily conveyed. Beliefs and aspirations cannot be physically extracted and inserted. How then are they communicated? Given the impossibility of direct contagion or literal inculcation, our problem is to discover the method by which the young assimilate the point of view of the old, or the older bring

the young into like-mindedness with themselves. The answer, in general formulation, is: by means of the action of the environment in calling out certain responses.  The required beliefs cannot be hammered in; the needed attitudes cannot be plastered on.  But the particular     medium in which an individual exists leads him to see and feel one thing rather than another; it leads him to have certain plans in order that he may act successfully with others; it strengthens some beliefs and weakens others as a condition of winning the approval of others.  Thus it gradually produces in him a certain system of behavior, a certain disposition of action.  The word "environment" denotes something more than surroundings that encompass an individual. They te the specific continuity of the surroundings with his active tendencies. An inanimate being is, of course, continuous with its surroundings; but the environing circumstances do not, save metaphorically, constitute an environment.  For, the inorganic being is not concerned with the influences that affect it.  On the other hand, some things that are remote in space and time from a living creature, especially a human creature, may form his environment even more truly than some of the things close to him. The things with which a man varies are his genuine environment. Thus the activities of the astronomer vary with the stars. Of his immediate surroundings, his telescope is most intimately his environment. The environment of an antiquarian, as an antiquarian, consists of the remote epoch of human life with which he is concerned with, and the relics, inscriptions, etc., by which he establishes connections with that period.In brief, the environment consists of those conditions that promote or hinder, stimulate or inhibit the characteristic activities of a living being.  Water is the environment of a fish because it is necessary to the fish's activities - to its life. The North Pole is a significant element in the environment of an arctic explorer, whether he succeeds in reaching it or not, because it defines his activities, makes them what they distinctively are.  Just because life signifies not bare passive existence, but a way of acting, environment or medium signifies what enters into this activity as a sustaining or frustrating condition.
  1. Environment is the social atmosphere encircling an individual.
  2. All active and passive circumstances have an effect an environment.
  3. Environment is dominated by a few proclaimed tendencies
  4. Both man and environment work on each other
  5. Environment works poignantly with education to impart certain norms of behavior.
Question 27 Multiple Choice (Single Answer)

The central idea of the passage can be best summarized as:

PASSAGE – III

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage.
A community or a social group sustains itself through continuous self-renewal, and this enewal takes place by means of the educational growth of the immature members of a group.  By various agencies, unintentional and designed, a society transforms uninitiated and seemingly alien beings into robust trustees of its own resources and ideals.  Education is thus a fostering, a nurturing, a cultivating and a process.  Etymologically, the word education means just a process of bringing up.  When we have the outcome of the process in mind, we speak of education as shaping, forming, molding activity - that is, a shaping into the standard form of social activity.  Since what is required is a transformation of the quality of experience, till it partakes in the interests, purposes, and ideas current in the social group, the problem is evidently not one of mere physical forming.  Things can be physically transported in space; they may be bodily conveyed. Beliefs and aspirations cannot be physically extracted and inserted. How then are they communicated? Given the impossibility of direct contagion or literal inculcation, our problem is to discover the method by which the young assimilate the point of view of the old, or the older bring

the young into like-mindedness with themselves. The answer, in general formulation, is: by means of the action of the environment in calling out certain responses.  The required beliefs cannot be hammered in; the needed attitudes cannot be plastered on.  But the particular     medium in which an individual exists leads him to see and feel one thing rather than another; it leads him to have certain plans in order that he may act successfully with others; it strengthens some beliefs and weakens others as a condition of winning the approval of others.  Thus it gradually produces in him a certain system of behavior, a certain disposition of action.  The word "environment" denotes something more than surroundings that encompass an individual. They te the specific continuity of the surroundings with his active tendencies. An inanimate being is, of course, continuous with its surroundings; but the environing circumstances do not, save metaphorically, constitute an environment.  For, the inorganic being is not concerned with the influences that affect it.  On the other hand, some things that are remote in space and time from a living creature, especially a human creature, may form his environment even more truly than some of the things close to him. The things with which a man varies are his genuine environment. Thus the activities of the astronomer vary with the stars. Of his immediate surroundings, his telescope is most intimately his environment. The environment of an antiquarian, as an antiquarian, consists of the remote epoch of human life with which he is concerned with, and the relics, inscriptions, etc., by which he establishes connections with that period.In brief, the environment consists of those conditions that promote or hinder, stimulate or inhibit the characteristic activities of a living being.  Water is the environment of a fish because it is necessary to the fish's activities - to its life. The North Pole is a significant element in the environment of an arctic explorer, whether he succeeds in reaching it or not, because it defines his activities, makes them what they distinctively are.  Just because life signifies not bare passive existence, but a way of acting, environment or medium signifies what enters into this activity as a sustaining or frustrating condition.
  1. The environment of man works on him as much as he works on his environment.
  2. A human being continuously acts and reacts on his environment.
  3. Education is imparting values and sharpening of faculties of citizens and is responsible for the development of a society.
  4. Education leads a society towards progress and preservation alike.
  5. Environment acts as a medium to initiate frustration in a man.
Question 28 Multiple Choice (Single Answer)

What does the author think about that aspect of the mind about which we do not have proven facts?

I. It comes under the realm of metaphysics.
II. It may one day come under the realm of science.
III. It is departed from science.

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

If psychology is a science, it is no longer a thing of guesses or theories, but is a grouping of confirmed facts about the mind, facts proved in the psychology laboratory even as chemical facts are demonstrated in the chemical laboratory. Wherein psychology departs from facts which can be proved by actual experience or by accurate tests, it becomes metaphysics, and is beyond the realm of science; for metaphysics deals with the realities of the supermind, or the soul, and its relations to life, and death, and God. Physics, Chemistry, Biology have all in their day been merely speculative. They were bodies of theory which might prove true or might not. When they worked, by actually being tried out, they became bodies of accepted facts, and are today called sciences. In the same way the laws of the working of the mind have been tested, and a body of assured facts about it has taken its place with other sciences. It must be admitted that no psychologist is willing to stop with the known and proved, but, when he has presented that, dips into the fascinations of the yet unknown, and works with promising theory, which tomorrow may prove to be science also. What do we mean by "mental life"? We might say the science of the life of the mind. And what is mind? But let us start our quest by asking first what reasons we have for being sure that mind exists. We find the proof of it in consciousness, although it has been learned that the activities of the mind may at times be unconscious. So where consciousness is, we know there is mind; but where consciousness is not, we must find whether it has been, and is only temporarily withdrawn, before we say "Mind is not here." And consciousness we might call awareness, or our personal recognition of being - awareness of me, and thee, and it. So we recognise mind by its evidences of awareness, i.e., by the body's reaction to stimuli. Consciousness is evidenced in what we call response to stimuli. But while consciousness can be as vague, as dubious as that of the protozoan, it is the mind that is as clear, as definite, as far reaching as that of the statesman, the chemist, the philosopher. The "phenomena of mental life"; embrace the entire realms of feeling, knowing, willing - not of man alone, but of all creatures. But it is the psychology of the human mind that vitally concerns us. Animal psychology, race psychology, comparative psychology - are not within the realm of our practical needs in life. We would know the workings of man's mind in disease and health. What are the instinctive responses to fear, as shown by babies and children and primitive races? What are the normal expressions of joy, of anger, or desire? What external conditions call forth these evidences? What are the acquired responses to the things which originally caused fear, or joy, or anger? How do grown-ups differ in their reactions to the same stimuli? Why do they differ? Why does one man walk firmly, with stern, set face, to meet danger? Why does another quake and run? Why does a third man approach it with a swagger, face it with a confident, reckless smile of defiance?
  1. I only
  2. II only
  3. I and II
  4. All of them
  5. None of these
Question 29 Multiple Choice (Single Answer)

Which of the following is an instinctive response?

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

If psychology is a science, it is no longer a thing of guesses or theories, but is a grouping of confirmed facts about the mind, facts proved in the psychology laboratory even as chemical facts are demonstrated in the chemical laboratory. Wherein psychology departs from facts which can be proved by actual experience or by accurate tests, it becomes metaphysics, and is beyond the realm of science; for metaphysics deals with the realities of the supermind, or the soul, and its relations to life, and death, and God. Physics, Chemistry, Biology have all in their day been merely speculative. They were bodies of theory which might prove true or might not. When they worked, by actually being tried out, they became bodies of accepted facts, and are today called sciences. In the same way the laws of the working of the mind have been tested, and a body of assured facts about it has taken its place with other sciences. It must be admitted that no psychologist is willing to stop with the known and proved, but, when he has presented that, dips into the fascinations of the yet unknown, and works with promising theory, which tomorrow may prove to be science also. What do we mean by "mental life"? We might say the science of the life of the mind. And what is mind? But let us start our quest by asking first what reasons we have for being sure that mind exists. We find the proof of it in consciousness, although it has been learned that the activities of the mind may at times be unconscious. So where consciousness is, we know there is mind; but where consciousness is not, we must find whether it has been, and is only temporarily withdrawn, before we say "Mind is not here." And consciousness we might call awareness, or our personal recognition of being - awareness of me, and thee, and it. So we recognise mind by its evidences of awareness, i.e., by the body's reaction to stimuli. Consciousness is evidenced in what we call response to stimuli. But while consciousness can be as vague, as dubious as that of the protozoan, it is the mind that is as clear, as definite, as far reaching as that of the statesman, the chemist, the philosopher. The "phenomena of mental life"; embrace the entire realms of feeling, knowing, willing - not of man alone, but of all creatures. But it is the psychology of the human mind that vitally concerns us. Animal psychology, race psychology, comparative psychology - are not within the realm of our practical needs in life. We would know the workings of man's mind in disease and health. What are the instinctive responses to fear, as shown by babies and children and primitive races? What are the normal expressions of joy, of anger, or desire? What external conditions call forth these evidences? What are the acquired responses to the things which originally caused fear, or joy, or anger? How do grown-ups differ in their reactions to the same stimuli? Why do they differ? Why does one man walk firmly, with stern, set face, to meet danger? Why does another quake and run? Why does a third man approach it with a swagger, face it with a confident, reckless smile of defiance?
  1. A boundless human expression of joy
  2. The animal response to stimuli
  3. Desire for riches
  4. A bear changing to eating of grasses in the absence of game
  5. A walk with a swagger
Question 30 Multiple Choice (Single Answer)

What is the tone of the passage?

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

If psychology is a science, it is no longer a thing of guesses or theories, but is a grouping of confirmed facts about the mind, facts proved in the psychology laboratory even as chemical facts are demonstrated in the chemical laboratory. Wherein psychology departs from facts which can be proved by actual experience or by accurate tests, it becomes metaphysics, and is beyond the realm of science; for metaphysics deals with the realities of the supermind, or the soul, and its relations to life, and death, and God. Physics, Chemistry, Biology have all in their day been merely speculative. They were bodies of theory which might prove true or might not. When they worked, by actually being tried out, they became bodies of accepted facts, and are today called sciences. In the same way the laws of the working of the mind have been tested, and a body of assured facts about it has taken its place with other sciences. It must be admitted that no psychologist is willing to stop with the known and proved, but, when he has presented that, dips into the fascinations of the yet unknown, and works with promising theory, which tomorrow may prove to be science also. What do we mean by "mental life"? We might say the science of the life of the mind. And what is mind? But let us start our quest by asking first what reasons we have for being sure that mind exists. We find the proof of it in consciousness, although it has been learned that the activities of the mind may at times be unconscious. So where consciousness is, we know there is mind; but where consciousness is not, we must find whether it has been, and is only temporarily withdrawn, before we say "Mind is not here." And consciousness we might call awareness, or our personal recognition of being - awareness of me, and thee, and it. So we recognise mind by its evidences of awareness, i.e., by the body's reaction to stimuli. Consciousness is evidenced in what we call response to stimuli. But while consciousness can be as vague, as dubious as that of the protozoan, it is the mind that is as clear, as definite, as far reaching as that of the statesman, the chemist, the philosopher. The "phenomena of mental life"; embrace the entire realms of feeling, knowing, willing - not of man alone, but of all creatures. But it is the psychology of the human mind that vitally concerns us. Animal psychology, race psychology, comparative psychology - are not within the realm of our practical needs in life. We would know the workings of man's mind in disease and health. What are the instinctive responses to fear, as shown by babies and children and primitive races? What are the normal expressions of joy, of anger, or desire? What external conditions call forth these evidences? What are the acquired responses to the things which originally caused fear, or joy, or anger? How do grown-ups differ in their reactions to the same stimuli? Why do they differ? Why does one man walk firmly, with stern, set face, to meet danger? Why does another quake and run? Why does a third man approach it with a swagger, face it with a confident, reckless smile of defiance?
  1. Questioning
  2. Authoritative
  3. Misleading
  4. Analytical
  5. Explanatory
Question 31 Multiple Choice (Single Answer)

The author talks of “unnecessary waste of life” (Line 71). In what sense has the phrase been used?

PASSAGE – II

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage. 
It is natural to be healthy, but we have wandered so far astray that disease is the rule and od health the exception. Of course, most people are well enough to attend to their work, but nearly all are suffering from some ill, mental or physical, acute or chronic, which deprives them of a part of their power. There is too much illness, too much suffering and too many premature deaths. We are losing every year a vast army of individuals who are in their productive prime. The average individual is of less value to himself, to his family and to society than he could be. is bad habits, of which he is often not aware, have brought weakness and disease upon him. These conditions prevent him from doing his best mentally and physically.This abnormal condition has a bad effect upon his descendants, who may not be born with any special defects, but have less resistance at birth than is their due, and consequently fall prey to disease very easily. This state of impaired resistance has been passed on from generation to generation, and we of today are passing it on as a heritage to our children.Yet it is within the power of each individual to prolong his life beyond what is now considered old age. Under favorable conditions people should live in comfort and health to the age of one hundred years or more, useful and in full possession of their faculties. Barring accidents, which should be less numerous when people fully realize that unreasonable haste and speed are wasteful and that life is more valuable than accumulated wealth, human life could and should be a certainty. There should be no sudden deaths resulting from the popular diseases of today. All civilized nations of which we have record, except the Chinese, have decayed after growing and flourishing for a few centuries, usually about a thousand years or less. Many reasons are given for the decline and fall of nations.Rome especially furnishes food for much thought. However, look into the history of each known nation that has risen to prominence, glory and power, and you will find that so long as they kept in close contact with the soil they flourished on. With the advance of civilization the people change their mode of life from simplicity to luxuriousness and complexity. Thus individuals decay and in the end there is enough individual decay to result in national degeneration. When this process has advanced far enough these people are unable to hold their own. In the severe competition of nations the strain is too great and they perish. There is a point of refinement beyond which people can not go and survive.Nations, like individuals, generally do better in moderate circumstanceshan in opulence. Nearly all can stand poverty, but only the exceptional individual or nation can bear up under riches. Nature demands of us that we exercise both body and mind.Civilization is not inimical to health and long life. In fact, the contrary is true, for as the people advance they learn to master the forces of nature and with these forces under control they are able to lead better, healthier lives, but if they become too soft and luxurious there is decay of moral and physical fiber, and in the end the nation must fall, for its individual units are unworthy of survival in a world which requires an admixture of brain and brawn. Civilization is favorable to long life so long as the people are moderate and live simply, but when it degenerates to sensuous softness, individual and racial deterioration ensue. Too generous supply of food, too little exercise and alcohol are some of the luxuries which are generally introduced with civilization.A part of the price we must pay for being civilized is the exercise of considerable self-control and self-denial, otherwise we must suffer.We look upon this unnecessary waste of life complacently because we are used to it and consequently think that it is natural. It is neither necessary nor natural. If we would read and heed nature's writings it would cease. Then people would live until their time came to fade away peacefully and beautifully, as do the golden leaves of autumn or the blades of grass.
  1. Deteriorating health conditions due to various diseases
  2. Loss of life due to unforeseen calamities
  3. Declining life expectancy
  4. Destruction of the competent knights at the best of their capability
Question 32 Multiple Choice (Single Answer)

The author does not believe that

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

If psychology is a science, it is no longer a thing of guesses or theories, but is a grouping of confirmed facts about the mind, facts proved in the psychology laboratory even as chemical facts are demonstrated in the chemical laboratory. Wherein psychology departs from facts which can be proved by actual experience or by accurate tests, it becomes metaphysics, and is beyond the realm of science; for metaphysics deals with the realities of the supermind, or the soul, and its relations to life, and death, and God. Physics, Chemistry, Biology have all in their day been merely speculative. They were bodies of theory which might prove true or might not. When they worked, by actually being tried out, they became bodies of accepted facts, and are today called sciences. In the same way the laws of the working of the mind have been tested, and a body of assured facts about it has taken its place with other sciences. It must be admitted that no psychologist is willing to stop with the known and proved, but, when he has presented that, dips into the fascinations of the yet unknown, and works with promising theory, which tomorrow may prove to be science also. What do we mean by "mental life"? We might say the science of the life of the mind. And what is mind? But let us start our quest by asking first what reasons we have for being sure that mind exists. We find the proof of it in consciousness, although it has been learned that the activities of the mind may at times be unconscious. So where consciousness is, we know there is mind; but where consciousness is not, we must find whether it has been, and is only temporarily withdrawn, before we say "Mind is not here." And consciousness we might call awareness, or our personal recognition of being - awareness of me, and thee, and it. So we recognise mind by its evidences of awareness, i.e., by the body's reaction to stimuli. Consciousness is evidenced in what we call response to stimuli. But while consciousness can be as vague, as dubious as that of the protozoan, it is the mind that is as clear, as definite, as far reaching as that of the statesman, the chemist, the philosopher. The "phenomena of mental life"; embrace the entire realms of feeling, knowing, willing - not of man alone, but of all creatures. But it is the psychology of the human mind that vitally concerns us. Animal psychology, race psychology, comparative psychology - are not within the realm of our practical needs in life. We would know the workings of man's mind in disease and health. What are the instinctive responses to fear, as shown by babies and children and primitive races? What are the normal expressions of joy, of anger, or desire? What external conditions call forth these evidences? What are the acquired responses to the things which originally caused fear, or joy, or anger? How do grown-ups differ in their reactions to the same stimuli? Why do they differ? Why does one man walk firmly, with stern, set face, to meet danger? Why does another quake and run? Why does a third man approach it with a swagger, face it with a confident, reckless smile of defiance?
  1. study of the mind is complex because even if a lot of facts have been accounted for, there is still a lot that is required to bring it under the umbrella of science
  2. in the sub-conscious state, the mind is withdrawn, but only temporarily
  3. human psychology concerns us more than animal psychology
  4. sciences other than psychology, like Physics, Chemistry and Biology, are the sciences in true sense of the term
  5. mind is a collective noun for all the areas concerning feelings, knowledge and will of a human
Question 33 Multiple Choice (Single Answer)

Which of the following situations best represents the idea of environment as a means of education?

PASSAGE – III

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage.
A community or a social group sustains itself through continuous self-renewal, and this enewal takes place by means of the educational growth of the immature members of a group.  By various agencies, unintentional and designed, a society transforms uninitiated and seemingly alien beings into robust trustees of its own resources and ideals.  Education is thus a fostering, a nurturing, a cultivating and a process.  Etymologically, the word education means just a process of bringing up.  When we have the outcome of the process in mind, we speak of education as shaping, forming, molding activity - that is, a shaping into the standard form of social activity.  Since what is required is a transformation of the quality of experience, till it partakes in the interests, purposes, and ideas current in the social group, the problem is evidently not one of mere physical forming.  Things can be physically transported in space; they may be bodily conveyed. Beliefs and aspirations cannot be physically extracted and inserted. How then are they communicated? Given the impossibility of direct contagion or literal inculcation, our problem is to discover the method by which the young assimilate the point of view of the old, or the older bring

the young into like-mindedness with themselves. The answer, in general formulation, is: by means of the action of the environment in calling out certain responses.  The required beliefs cannot be hammered in; the needed attitudes cannot be plastered on.  But the particular     medium in which an individual exists leads him to see and feel one thing rather than another; it leads him to have certain plans in order that he may act successfully with others; it strengthens some beliefs and weakens others as a condition of winning the approval of others.  Thus it gradually produces in him a certain system of behavior, a certain disposition of action.  The word "environment" denotes something more than surroundings that encompass an individual. They te the specific continuity of the surroundings with his active tendencies. An inanimate being is, of course, continuous with its surroundings; but the environing circumstances do not, save metaphorically, constitute an environment.  For, the inorganic being is not concerned with the influences that affect it.  On the other hand, some things that are remote in space and time from a living creature, especially a human creature, may form his environment even more truly than some of the things close to him. The things with which a man varies are his genuine environment. Thus the activities of the astronomer vary with the stars. Of his immediate surroundings, his telescope is most intimately his environment. The environment of an antiquarian, as an antiquarian, consists of the remote epoch of human life with which he is concerned with, and the relics, inscriptions, etc., by which he establishes connections with that period.In brief, the environment consists of those conditions that promote or hinder, stimulate or inhibit the characteristic activities of a living being.  Water is the environment of a fish because it is necessary to the fish's activities - to its life. The North Pole is a significant element in the environment of an arctic explorer, whether he succeeds in reaching it or not, because it defines his activities, makes them what they distinctively are.  Just because life signifies not bare passive existence, but a way of acting, environment or medium signifies what enters into this activity as a sustaining or frustrating condition.
  1. An astronomers learning about stars through telescope.
  2. An antiquarian learns of primitive things through antiques.
  3. An arctic explorer studying cold dipping temperature in North Pole
  4. Fish in water actively works and the total existence depends on it.
  5. A student studies with his set of texts.
Question 34 Multiple Choice (Single Answer)

What legacy does the new generation receive from its ancestors?

PASSAGE – II

The passages below are followed by questions based on their content. Answer the questions on the basis of what is stated or implied in the passage. 
It is natural to be healthy, but we have wandered so far astray that disease is the rule and od health the exception. Of course, most people are well enough to attend to their work, but nearly all are suffering from some ill, mental or physical, acute or chronic, which deprives them of a part of their power. There is too much illness, too much suffering and too many premature deaths. We are losing every year a vast army of individuals who are in their productive prime. The average individual is of less value to himself, to his family and to society than he could be. is bad habits, of which he is often not aware, have brought weakness and disease upon him. These conditions prevent him from doing his best mentally and physically.This abnormal condition has a bad effect upon his descendants, who may not be born with any special defects, but have less resistance at birth than is their due, and consequently fall prey to disease very easily. This state of impaired resistance has been passed on from generation to generation, and we of today are passing it on as a heritage to our children.Yet it is within the power of each individual to prolong his life beyond what is now considered old age. Under favorable conditions people should live in comfort and health to the age of one hundred years or more, useful and in full possession of their faculties. Barring accidents, which should be less numerous when people fully realize that unreasonable haste and speed are wasteful and that life is more valuable than accumulated wealth, human life could and should be a certainty. There should be no sudden deaths resulting from the popular diseases of today. All civilized nations of which we have record, except the Chinese, have decayed after growing and flourishing for a few centuries, usually about a thousand years or less. Many reasons are given for the decline and fall of nations.Rome especially furnishes food for much thought. However, look into the history of each known nation that has risen to prominence, glory and power, and you will find that so long as they kept in close contact with the soil they flourished on. With the advance of civilization the people change their mode of life from simplicity to luxuriousness and complexity. Thus individuals decay and in the end there is enough individual decay to result in national degeneration. When this process has advanced far enough these people are unable to hold their own. In the severe competition of nations the strain is too great and they perish. There is a point of refinement beyond which people can not go and survive.Nations, like individuals, generally do better in moderate circumstanceshan in opulence. Nearly all can stand poverty, but only the exceptional individual or nation can bear up under riches. Nature demands of us that we exercise both body and mind.Civilization is not inimical to health and long life. In fact, the contrary is true, for as the people advance they learn to master the forces of nature and with these forces under control they are able to lead better, healthier lives, but if they become too soft and luxurious there is decay of moral and physical fiber, and in the end the nation must fall, for its individual units are unworthy of survival in a world which requires an admixture of brain and brawn. Civilization is favorable to long life so long as the people are moderate and live simply, but when it degenerates to sensuous softness, individual and racial deterioration ensue. Too generous supply of food, too little exercise and alcohol are some of the luxuries which are generally introduced with civilization.A part of the price we must pay for being civilized is the exercise of considerable self-control and self-denial, otherwise we must suffer.We look upon this unnecessary waste of life complacently because we are used to it and consequently think that it is natural. It is neither necessary nor natural. If we would read and heed nature's writings it would cease. Then people would live until their time came to fade away peacefully and beautifully, as do the golden leaves of autumn or the blades of grass.
  1. Over indulgence in luxury due to technological advancement.
  2. Declining immunity in the generations.
  3. Obnoxious conditions created due to luxurious environment.
  4. physical weakness and a sick mind
Question 35 Multiple Choice (Single Answer)

Which of the following cannot be derived from the passage?

Directions: The passage below is followed by a question based on its content. Answer the question on the basis of what is stated or implied in the passage.

If psychology is a science, it is no longer a thing of guesses or theories, but is a grouping of confirmed facts about the mind, facts proved in the psychology laboratory even as chemical facts are demonstrated in the chemical laboratory. Wherein psychology departs from facts which can be proved by actual experience or by accurate tests, it becomes metaphysics, and is beyond the realm of science; for metaphysics deals with the realities of the supermind, or the soul, and its relations to life, and death, and God. Physics, Chemistry, Biology have all in their day been merely speculative. They were bodies of theory which might prove true or might not. When they worked, by actually being tried out, they became bodies of accepted facts, and are today called sciences. In the same way the laws of the working of the mind have been tested, and a body of assured facts about it has taken its place with other sciences. It must be admitted that no psychologist is willing to stop with the known and proved, but, when he has presented that, dips into the fascinations of the yet unknown, and works with promising theory, which tomorrow may prove to be science also. What do we mean by "mental life"? We might say the science of the life of the mind. And what is mind? But let us start our quest by asking first what reasons we have for being sure that mind exists. We find the proof of it in consciousness, although it has been learned that the activities of the mind may at times be unconscious. So where consciousness is, we know there is mind; but where consciousness is not, we must find whether it has been, and is only temporarily withdrawn, before we say "Mind is not here." And consciousness we might call awareness, or our personal recognition of being - awareness of me, and thee, and it. So we recognise mind by its evidences of awareness, i.e., by the body's reaction to stimuli. Consciousness is evidenced in what we call response to stimuli. But while consciousness can be as vague, as dubious as that of the protozoan, it is the mind that is as clear, as definite, as far reaching as that of the statesman, the chemist, the philosopher. The "phenomena of mental life"; embrace the entire realms of feeling, knowing, willing - not of man alone, but of all creatures. But it is the psychology of the human mind that vitally concerns us. Animal psychology, race psychology, comparative psychology - are not within the realm of our practical needs in life. We would know the workings of man's mind in disease and health. What are the instinctive responses to fear, as shown by babies and children and primitive races? What are the normal expressions of joy, of anger, or desire? What external conditions call forth these evidences? What are the acquired responses to the things which originally caused fear, or joy, or anger? How do grown-ups differ in their reactions to the same stimuli? Why do they differ? Why does one man walk firmly, with stern, set face, to meet danger? Why does another quake and run? Why does a third man approach it with a swagger, face it with a confident, reckless smile of defiance?
  1. A science is the accumulated, tested knowledge; the proven facts about a subject known to date.
  2. A scientific study and understanding of the human mind is of utmost importance to us.
  3. Mind is evidenced even in the protozoan, the simplest form in which animal life is known to exist.
  4. Mind is recognised by its evidence of awareness, i. e. by the body's reaction to stimuli.
  5. The study of the mind embraces both the known and the unknown; the proved and the unproven facts.

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