Theme of the paragraph is

Directions: Read the paragraph and answer the question that follows.

Further, our own attitude of mind toward witchcraft is a very modern attitude indeed. To us, one who asserts the existence, or even the possibility, of the crime of witchcraft staggers under a burden of proof which he cannot conceivably support. His thesis seems to us unreasonable, abnormal, and monstrous; it can scarcely be stated in intelligible terms; it savors of madness. Now, before we can do any kind of justice to our forefathers, a matter, be it remembered, of no moment to them, for they have gone to their reward, but, I take it, of considerable importance to us, we must empty our heads of all such rationalistic ideas. To the contemporaries of William Stoughton and Samuel Sewall the existence of the crime was not merely an historical phenomenon, it was a fact of contemporary experience. Whoever denied the occurrence of witchcraft in the past, was an atheist; whoever refused to admit its actual possibility in the present, was either stubbornly incredulous, or destitute of the ability to draw an inference. Throughout the seventeenth century, very few persons could be found“ not merely in New England, but in the whole world“ who would have ventured to take so radical a position. That there had been witches and sorcerers in antiquity was beyond cavil. That there were, or might be, witches and sorcerers in the present was almost equally certain. The crime was recognized by the Bible, by all branches of the Church, by philosophy, by natural science, by medical faculty, by the law of England. I do not offer these postulates as novelties. They are commonplaces. They will not be attacked by anybody who has even a slight acquaintance with the mass of testimony that might be adduced to establish them.