Directions: In the following question, five statements are provided. These statements form a coherent paragraph when properly arranged. Select the alternative representing the proper and logical sequencing of these statements.
A. The awakening is of a larger context that sees the duality as a manifestation, as a dialogue, as an indicator of the non-dual, i.e. the linear dual aspect to be the shadow of the non-dual as one sees one's own body's shadow and therefore knows the existence of the body which one cannot perceive physically as a whole as one sees another - the other being also a reflection of one's self in another sense.
B. These questions arise from the split linear mind itself and the intellect has to realize its limitations without wanting to achieve any state.
C. For the linear mind, which is the me- ego- the question will arise, is this not another goal, to move beyond the duality by evolving yet another high sounding philosophy of detachment, of being an observer, and suggesting one ought to be some kind of yogi?
D. If there is any such state, it is beyond the intellect, which the latter has itself to see.
E. And if one agrees to all this, how does one achieve this state of awakening, what are the methods, and how, when, where does one know of it?
A. The awakening is of a larger context that sees the duality as a manifestation, as a dialogue, as an indicator of the non-dual, i.e. the linear dual aspect to be the shadow of the non-dual as one sees one's own body's shadow and therefore knows the existence of the body which one cannot perceive physically as a whole as one sees another - the other being also a reflection of one's self in another sense.
B. These questions arise from the split linear mind itself and the intellect has to realize its limitations without wanting to achieve any state.
C. For the linear mind, which is the me- ego- the question will arise, is this not another goal, to move beyond the duality by evolving yet another high sounding philosophy of detachment, of being an observer, and suggesting one ought to be some kind of yogi?
D. If there is any such state, it is beyond the intellect, which the latter has itself to see.
E. And if one agrees to all this, how does one achieve this state of awakening, what are the methods, and how, when, where does one know of it?
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